{"id":55,"date":"2019-03-26T10:06:36","date_gmt":"2019-03-26T10:06:36","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=55"},"modified":"2019-03-26T10:06:37","modified_gmt":"2019-03-26T10:06:37","slug":"lectionary-reading-for-tuesday-march-26th-2019","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2019\/03\/26\/lectionary-reading-for-tuesday-march-26th-2019\/","title":{"rendered":"Lectionary Reading for Tuesday, March 26th, 2019"},"content":{"rendered":"<p><span style=\"font-size: 14pt\"><strong>Book of God\u2019s Word Chapters VII and VIII<\/strong><\/span><\/p>\n<p><span style=\"text-decoration: underline\">Chapter VII<\/span><\/p>\n<p><span class=\"fontstyle0\">1. When night came, the king sat privately with Zarathustra; and I&#8217;hua&#8217;Mazda cast a light<br \/>\non the wall, and the soul of So-qi came and appeared before Asha. So-qi said: Knowest<br \/>\nthou who I am? And Asha said: Yea, So-qi.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. So-qi said: True, O king, the soul is immortal! And then it disappeared. Asha said: It<br \/>\nseemeth to be So-qi. And yet if it were he, would he not have called me, Asha, instead of,<br \/>\nO king? Then spake Zarathustra, saying: Call thou for some other spirit? Asha said:<br \/>\nSuffer, then, the soul of my wife to appear.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. Again the light appeared, and the soul of Asha&#8217;s wife inhabited it, and he saw her. Asha<br \/>\nsaid: It is, indeed. And then she disappeared. Asha said: Had it been she, she had spoken.<br \/>\nZarathustra said: Call thou for another spirit. Asha called Choe&#8217;jon, the songster, who<br \/>\nlooked like no other man under the sun. And Choe&#8217;jon also appeared; and even sang one<br \/>\nof the songs about the slaughter of the infants.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. Asha said: It was like Choe&#8217;jon; but had it been he, he had surely mentioned the<\/span><br \/>\n<span class=\"fontstyle0\">miracle. Then Zarathustra said: Call yet for another spirit. And Asha called, and another<br \/>\nappeared; and thus it continued until twenty souls of the dead had shown themselves, and<br \/>\ntalked with him, face to face, and every one had related things pertinent to themselves.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Then spake Zarathustra, saying: To-morrow night shalt thou again sit with me. Now,<br \/>\non the next night, twenty other spirits of the dead appeared and spake face to face with the<br \/>\nking. But yet he believed not. Then spake I&#8217;hua&#8217;Mazda through Zarathustra, saying: What<br \/>\nwill satisfy thee, O man? For I declare unto thee, that spirit is not provable by corpor,<br \/>\nnor corpor by spirit. There are two things; one groweth by aggregating, and the other<br \/>\ngroweth by dissemination, of which All Light is the highest. As by darkness light<br \/>\nis known, and by light darkness known, similarly diverse are corpor and spirit known.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. I&#8217;hua&#8217;Mazda said: Thy generations, O king, have been long bred in unbelief in spirit,<br \/>\nand unbelief is so entailed upon thee that evidence is worthless before thee. Who thinkest<br \/>\nthou I am?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Asha said: Zarathustra. Then Zarathustra asked him, saying: Who thinkest thou I am?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Again Asha said: Zarathustra. To which I&#8217;hua&#8217;Mazda said: Because thou seest with<br \/>\nthine eyes this corporeal body, and heareth with thine ears this corporeal voice, so dost<br \/>\nthy corporeal judgment find an answer.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. But I declare to thee, O king, there is a spiritual judgment as well as a corporeal<br \/>\njudgment. There is a spiritual man within all men, and it never dieth. The spiritual man,<br \/>\nwhich is within, is the only one that can discern spiritual things. It is the only one that can<br \/>\nrecognize the spirits of the dead.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Then Asha said: How shall I prove there be not some element belonging to thee<br \/>\npersonally, that is as a mirror, to reproduce a semblance of whatsoever is within thy<br \/>\nthoughts?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. I&#8217;hua&#8217;Mazda said: What would that profit thee if proven? And what profit if not<br \/>\nproven? Hear me, then, for this is wisdom: There are millions of souls in heaven that are<br \/>\nin the same doubt thou art now in, not knowing that they themselves are dead. Especially<br \/>\nthose slain in war and in unbelief of spirit life.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. The king said: Who, then, sayest thou, thou art? I&#8217;hua&#8217;Mazda said: First, there is<br \/>\nOrmazd, Creator, Who is over all and within all, Whose Person is the Whole All. Then<br \/>\nthere are the unseen worlds in the sky; then this world, and the stars, and sun, and moon.<br \/>\nAfter them, mortals, and the spirits of the dead.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Hear me, O king; because the dead know not the All High heavens, the Ormazd,<br \/>\nWhose name signifieth Master of All Light, sendeth His exalted angels down to the earth<br \/>\nas masters and teachers, having captains and high captains, that their labor be done<br \/>\norderly. The highest captain is therefore called I&#8217;hua&#8217;Mazda, that is, master voice over<br \/>\nmortals and spirits for their exaltation.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. Know, then, O king, I, who speak, have thee and thy city and thy country within my<br \/>\nkeeping. I am come to stay man&#8217;s bloody hand. And through Zarathustra will I reveal the<br \/>\nlaws of Ormazd; and they shall stand above all other laws. Because thou art the most<br \/>\nskilled of men, I made thee king; because thou hast seen that man must have an All<br \/>\nHighest Law, I have come to thee. Yea, from thy youth up, and during thy long life, I<br \/>\nhave spoken to thy soul, saying: Asha, find thou the All Highest: Asha, thou shalt have a<br \/>\nstrange labor before thou diest! Asha, thou, that hast attained to the measurement of the<br \/>\nstars, shalt find a Power behind the stars!<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">15. The king said: Enough! Enough! O stranger! Thou turnedst my head with wonders. I<br \/>\nscarce know if I am living or dead, because of the mastery of thy wisdom. Alas, my<br \/>\nkindred are dead; my friends are fools! I have none to tell these wonders to. All thy days<br \/>\nshalt thou live in my palace, and whosoever thou demandest for wife, shall be granted<br \/>\nunto thee.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. I&#8217;hua&#8217;Mazda said: Till I come again to thee, O king, keep thine own counsel. For the<br \/>\npresent, I must return to the forest. Give me, therefore, of thy choicest ink and brushes<br \/>\nand writing cloth, and send thou two servants with me. Asha said: Suffer thou me to be<br \/>\none of thy servants, and I will abdicate my throne!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. I&#8217;hua&#8217;Mazda said: I shall need thee where thou art. Thus ended the interview with<br \/>\nthe king. The next day Zarathustra returned to the forest, to write the Zarathustrian laws.<\/span><\/p>\n<p><span style=\"text-decoration: underline\">Chapter VIII<\/span><\/p>\n<p><span class=\"fontstyle0\">1. These, then, are the Zarathustrian laws; the I&#8217;hua&#8217;Mazdian laws; which, being<br \/>\ninterpreted into the English language, should be described as G<\/span><span class=\"fontstyle0\">OD\u2019S <\/span><span class=\"fontstyle0\">W<\/span><span class=\"fontstyle0\">ORD<\/span><span class=\"fontstyle2\">, <\/span><span class=\"fontstyle0\">transcribed<br \/>\nfrom the libraries of heaven by the will of Jehovih!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. That is to say:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. Zarathustra said: Interpret to me, O Holy One.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. I&#8217;hua&#8217;Mazda said: O Pure One, All Pure! Hear thou. I will interpret; write thou.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Zarathustra wrote. Then spake I&#8217;hua&#8217;Mazda to Zarathustra, the All Pure!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. First, Ormazd was, and He created all created things. He was All; He is All. He was All<br \/>\nRound, and put forth hands and wings. Then began the beginning of things seen, and of<br \/>\nthings unseen.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. The first best highest place He created was the All Possibility. And the second best<br \/>\nhighest place He created was the All Good. With Him are all things Possible. With Him<br \/>\nare all things Good.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Ormazd then created the first best of places, the longest enduring, the Airyana-vaja<br \/>\n(etherea), the highest of good creation.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. The third best created places created Ormazd, which was Haraiti, a high heavenly good<br \/>\nplace, a Home of Fragapatti, a Creator Son of the heavenly Airyana-vaja, a rescuer of men<br \/>\nand spirits from Anra&#8217;mainyus, the evil of blood and bone.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. The fourth best created places created Ormazd, the Creator, which was Gau, the<br \/>\ndwelling-place of Sooghda, of heavenly shape and straight limbs and arms, and ample<br \/>\nchest, full of music.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Out of Mouru, of the regions of Haraiti, came the Voice, created by the Creator<br \/>\nOrmazd; came to I&#8217;hua-Mazda; and now cometh to thee, Zarathustra, thou All Pure.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. Fifth best place created the Creator, the Bakhdhi, with lofty standards.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Then came Anra&#8217;mainyus, the Black Doubt, the Sa-gwan, sowing seeds.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. After that, the Creator created Tee-Sughi, the reason of man, and turned his eyes<br \/>\ninward, that he could see his own soul.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Book of God\u2019s Word Chapters VII and VIII Chapter VII 1. When night came, the king sat privately with Zarathustra; and I&#8217;hua&#8217;Mazda cast a light on the wall, and the soul of So-qi came and appeared before Asha. So-qi said: Knowest thou who I am? And Asha said: Yea, So-qi. 2. So-qi said: True, O &#8230; <span class=\"more\"><a class=\"more-link\" href=\"https:\/\/religionoflight.org\/ns\/lightofgod\/2019\/03\/26\/lectionary-reading-for-tuesday-march-26th-2019\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,37,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-55","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religiono-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/55","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=55"}],"version-history":[{"count":1,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/55\/revisions"}],"predecessor-version":[{"id":56,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/55\/revisions\/56"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=55"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=55"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=55"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}