{"id":335,"date":"2019-07-08T21:34:58","date_gmt":"2019-07-08T21:34:58","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=335"},"modified":"2019-07-08T21:34:58","modified_gmt":"2019-07-08T21:34:58","slug":"lectionary-readings-for-tuesday-july-9th-2019","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2019\/07\/08\/lectionary-readings-for-tuesday-july-9th-2019\/","title":{"rendered":"Lectionary Readings for Tuesday, July 9th, 2019"},"content":{"rendered":"

1st Quarter Moon<\/em><\/p>\n

Book of Saphah,\u00a0<\/strong>Plates 59-62, Se\u2019moin<\/p>\n

INTERPRETATION (of Tablet of Se’moin)
\n<\/span><\/p>\n

1. Ah, the earth (Panic). Pan, da, sa, the ground; the foundation (Panic). N’ah (Poit). Thah
\n(Kii). Pan (Iz). Sas and ‘Asa (Zan). Edama (Fonece). Adama (Ebra). Rd’han (Vede). Bu’ha
\n(Sanscrit). The first name applied to earth; as a man in looking forth saith, Ah! Ha’d’n
\n(Chine). Wh’ah (Algonquin). Written with a straight line horizontal.
\n<\/span><\/p>\n

2. Oh! the sky, the canopy over (Pan). Oh’ah (Kii). O’shak (Fonece). D’yo (Vede). N’yo
\n(Algonquin). As a man would exclaim looking upward. The vault above the earth.
\n<\/span><\/p>\n

3. Esk, earth and sky, third combination. One corporeal world and its canopy (Panic).
\nI’dek (Poit). Ex (Fonece). Ska (Algonquin). The near world.
\n<\/span><\/p>\n

4. Esak, the kosmos. The all world, the sun and moon and earth and stars and all the skies
\n(Panic). Erak (Hiut). Erat (Fonece). Eret (Ebra). Ad- (earth). Oh’m (skies). (Poit)
\nJa’sak (Vede). the fourth combination. Beyond measure. Jagat (Sanscrit). A’sah (China).
\n<\/span><\/p>\n

5. Ea’yo, from below forever, from upward forever (Panic). E’do (Bakie). M’yo (China).
\nShe’go (Algonquin). U’do (Vede). Udoche (Sanscrit). Upward and downward forever.
\nNone can measure the extent.
\n<\/span><\/p>\n

6. Hoi, the penetrable and impenetrable; the create and the Uz (Panic), Joy or Woe (Gau).
\nOi (Zerl), Yoih (Vede). A ray of sunlight is Hoi; it destroys and it creates; man’s speech is
\nHoi; it can heal or poison. Uz’hoi, poison (Vede). Git’hoi, good healing (China). Ang’hoi,
\nmedicine man (Algonquin).
\n<\/span><\/p>\n

7. Druh or druk or drug, that that leadeth to destruction; the four dark corners of the
\nworld, north-east, south-east, north-west and south-west. The temple is sacred to the
\nsouth and north and east and west. The serpents and devouring beasts come to the arena
\nfrom druh (Panic) cross-purpose, evil purpose; cruv (Vede), a serpent-like evil, druhk,
\nevil spirit, (Vede), druj, evil destroyer (Poit), druja, sign of death (Channic), cross-bones;
\ndanger from unseen spirits, an X, ex or drux. Ug or ugh (Algonquin), ugly (English), at
\ncrosses, angular. The place of the evil Gods in the ceremonies. The four quarters of the
\nworld are good; but the four corners are evil.
\n<\/span><\/p>\n

8. Eoih, the unseen Power, Creator (Panic). Before man could comprehend the All Spirit
\nhe was taught the wind, the All Unseen, and to call it E-O-Ih! The emblem of Boundless
\nand of Life.
\n<\/span><\/p>\n

9. Eloih, synonymous with E-O-Ih, the Creator, the person who moveth the wind. The All
\nSoul. The All Self. The Second Self, more subtle than the wind. It is the circumference of
\nall; it extendeth from left to right, and from below upward. The motions of the hand and
\narm in oratory. The hand and arm speak His name. It is the secret sign. It holdeth the
\nemblem of life (Panic and Gau). E-go-quin (Algonquin). Je-oes (China), Je-ovih
\n(Fonece), Je-hova (Ebra), Geo-zih (Hiut), Zi’o (Vede): The soul of all. As the emblem is
\nthe Living Wheel, I swear by it. Let my accusers say I have not the holy gifts. They shall
\nbind me on the wheel. The G<\/span>REAT <\/span>S<\/span>PIRIT <\/span>will release me. Let the wheel of My name be by
\nthe roadside that he who passeth may turn it in remembrance of the I A<\/span>M<\/span>. This shall be a
\nprayer from the unlearned, and I will hear them. [Zarathustra]
\n<\/span><\/p>\n

10. Susa, the Complete. Without evil the All World would be incomplete; spirit of
\nCorpor; Spirit of Es (Panic). Soo’a (China). Lu’la (Hiut). Hiss-tu-oh (Fonece). The wheel
\nhath both good and evil. It hath the leaf of life. The priest shall be proved on the wheel. If
\nhe be released he is holy. If he be not released he is unholy and shall perish. Though an<\/span>
\nevil man die by the wheel it is not bad for him. Only the man that loveth Jehovih feareth
\nnot to have the wheel roll over him. Druk-a-naw (Vede). Drujiy-ho-gan (Semak).
\nJaugernacht (English). Su’sa, living death (Chine).
\n<\/span><\/p>\n

11. Druk (Panic), earth evils. Poisons, plagues. Rosh (Fonece), snake poison. Poison
\nlurketh on the earth. Ruks (Algonquin and Kii). Ruts, the time of females (Ebra). When
\nthe signs are down, be ye patient. Usk, the outer covering is evil. Husk (English). All
\nflesh is druk (evil). Hoey’e (Chine).
\n<\/span><\/p>\n

12. Gan (Panic). Ghan (Chine). Egan, mankind (Chine). Edam and Edan (Fonece). Adam
\n(Ebra). Puam (Sanscrit). Pam (Vede). Sam, speaking animal (Kii). Samuel, prophet
\n(Ebra). Gang, rich land-owner (Chine). Ang (Algonquin). Anger (Poit). Ong’ee (Kii).
\nMan (English).
\n<\/span><\/p>\n

13. Uh’ga, the test (Panic). If the Es release him then is he our true prophet. He hath
\nsworn by the wheel; he shall be tried. An oath; to swear by the A<\/span>LL <\/span>I A<\/span>M. <\/span>Ish’ga (Chine).
\nDuk’ah (Poit). Eh’la (Fonece). Alah (Ebra). Isch’bu’ah, pledging by (Hebrew). Uk’gak
\n(Algonquin). He shall be proved on the cross, the druh, and he dieth not. Let him answer
\non His name that that he hath professed. If he be a false prophet he will fear Uh’ga
\n(Test). False prophets’bones hang on the druh, the cross. The true are released by Eolin.
\n<\/span><\/p>\n

14. Uh, evil spirit (Panic). Yuuh (Poit). Kuuh (Fonece). Kuach (Ebra). The evil that is
\nabove us. Yu’gi (Chine), evil spirits who love evil. Zi-uhk (Vede). Useh (Kii). Huuh
\n(Algonquin).
\n<\/span><\/p>\n

15. Fome, wind (Panic). Foam (Chine). Ome’Eri (Algonquin). Evil wind, Ruak (Ebra).
\nThat that speaketh without lips, fume (Vede). He fumes, Ome (Ku).
\n<\/span><\/p>\n

16. Yote’a (Panic), water. Voet’i (Kii). Vo’ti and Va’ti and Va’rs (Vede). Go’taw and
\nGota’Weri, morning water (Algonquin). Yot’Yaw (Hiut). Hoy’ah (Fonece). Hoy’am
\n(Ebra).
\n<\/span><\/p>\n

17. Dang, light (Panic). Hi’Dan (Kii). Orang (Fonece). Orah (Ebra). Ang, ji (Chine).
\nAng’ni (Vede). Ag’ni, fire-light (Sanscrit). Ong (Algonquin), spiritual light. Yong, daylight (Hebrew).
\n<\/span><\/p>\n

18. Ha’k, dark (Panic). Hark (Chine). Pa’h (Poit). H’ark (Kii). Kah (Fus). Kasha’k
\n(Fonece). Chasah (Algonquin). Kasha’k (Ebra). O’Yak (Vede).
\n<\/span><\/p>\n

19. Sa, the cross-bones. The sign of an evil man that died in evil (Panic). The evil cross,
\nthe English letter X. He was bound on the wheel, and perished. There was no All Holy in
\nhim. Let this mark be branded on his forehead, that all men may know he is a false
\nprophet. He rotted on the wheel, Sa’h (Vede). Sahan (fus). Let this be a sign of evil spirits.
\nHe’sa (Algonquin). Sa (Ebra). Sa’d, to wither (Sanscrit). This shall be the sign of war. It
\nshall be on the banners of the righteous. They shall go forth shouting, Isa’b! (Ebra). Die,
\nSa (Chine). Death, Sa (Kii). Let us perish for righteousness’sake rather than do evil.
\n[Abraham.]
\n<\/span><\/p>\n

20. Su, an enlightened man; also Augh (Panic). Su (Chine). With the gift of prophecy,
\nSu’s (Ebra). I proclaim in the name of Eloih, Soo! (Kii). Shu (Algonquin). He would not
\nkill a worm, Choo (Vede). He standeth betwixt us and the All Light; T’su (Gau). Su’chi,
\nperceiving by the Unseen (Sanscrit). The interior bright, Soo (Fus). One who can not sin,
\nSu (Onia). The purified Son.
\n<\/span><\/p>\n

21. Oke, a house (Panic). Oak (Chine). Okel (Fonece). Ohel (Ebra). Oik (Kii).
\nHoik (Gau). Oikon (Hellic). Croke (Vede). Koik (Aribanya). Oikos (Greek). Teach<\/span>
\nmy people to have homes (Oke); the migrant is an abomination to the All Eye (Aham).
\n<\/span><\/p>\n

22. Hiss, serpent’s word. He maketh noise like the wind. Who can distinguish between the
\nvoice of Eolin and the hiss that kills? From the two evil corners above, the hiss
\ndescendeth. His food is of the earth. That that tempteth to the earth is hiss. The hiss that
\ncrawleth have I made as an emblem of the hiss that teacheth lust (Panic). Hiss (Chine).
\nHees (Algonquin). Cvees (Vede). The sign of treachery, of poison unseen. A danger that
\nman can not heal. First I made poison air; from that I made poisonous weeds, and from
\nthem I made hiss; to crawl on his belly commanded I him. The lowest made I him; he
\nbiteth himself and dieth therefrom. [Abraham.] The sum of evil is to be its own destroyer.
\n[Confucius.]
\n<\/span><\/p>\n

23. Sam’tu, triangle (Panic). The sign of Corpor and Es and Eolin. Also the Soul-light,
\nEolin, the Corpor light, the Sun, and the burning flame. Also an instrument for
\nmeasuring.
\n<\/span><\/p>\n

24. Fui, a square, a box. A sign of righteousness (Panic).
\n<\/span><\/p>\n

25. Sui (Chine). Tu’fong or Sam’fong (Panic), a measure with two lengths and one angle,
\nYu’on (Vede).
\n<\/span><\/p>\n

26. Guz, hypothenuse, a line from the top of an upright to a distance from the base of the
\nupright. Guys (Panic). The mean between upright and horizontal. Gui (Kii). Zy (Vede).
\nThe man who is not upright and yet not all evil. The mean betwixt Su and Hiss. Kur
\n(Algonquin). Zhi (Chine). Dji (Huit). All men are Dji. An angle of support, a sign, a line,
\na rope.
\n<\/span><\/p>\n

27. Sarji, sarguz, a pyramid (Panic). My sides guy, but I am the centre shaft. The temple
\nwas built east and west and north and south, and the four corners representing good and
\nevil were square with the world. The sacred house of Eolin, Bar’ji (Fonece). Bar’nah
\n(Ebra). Gaw’hi (Algonquin). Yah’hy (Vede). A building with chambers for spirit
\ncommunion.
\n<\/span><\/p>\n

28. Gau, a measuring instrument; a plumb and level combined. Gau said: They gave my
\nbase a level, and the sights on the angle of the plumb-line were level also, and in the
\ndistance of Tek Gos (about twenty miles) discovered the rounded earth. By the Gau was
\nthe earth proven to be a globe. By Gau have I revealed (Vede). A proven problem. An
\nexact. Gau, a geometrical language. Language is of two parts, the proven is Gau, the
\nunproven is M’gau. A sacred instrument; that that can not err. My sacred temples shall be
\nbuilt by Gau. Dau’sin (Chine), plumb-line. Ann’ak (Fonece). Ahm’uk (Ebra), a plumbline. A Gau’Yi shall be placed by the altar. By the Sign Gau’i shall man learn to prove all
\nthings (Vede). It shall be the symbol of proof. Be patient that your sight may not err, saith
\nGau.
\n<\/span><\/p>\n

29. K’Sam, tripod (Panic). Symbol of earth, water and air. My three are one; without these
\nthree nothing can be born into life. Ka’Sam (Chine). Ya’Sais (Vede). Yo’ham
\n(Algonquin). The stool of the prophet. Only on the tripod shall the oracle proclaim.
\n(Aham). The origin of the term Aham, the language of oracles. A language with two or
\nthree meanings. Sacred language of Aribania.
\n<\/span><\/p>\n

30. Puh, to pull, a cap-stone (Panic). The stones of the temple shall be drawn up with a
\npush (Poit). Zuz (Vede). Uuh (Fonece). Uhe (Algonquin).
\n<\/span><\/p>\n

31. I’che, trowel (Panic). Chu (Chine). Hi’che, trowel or ax, or hatchet (Algonquin).
\nYi’che (Vede). My hand is a wood hand. I make even; and I shall be a sign by the foot of<\/span>
\nA’Kin. The temple is the work of my hand, but who knoweth the Hand of the Great Spirit.
\nHis hand is over all. (Perah). A lazy man shall not have me for a sign, saith I’cho (Kii).
\n<\/span><\/p>\n

32. Tu’fa, a compass (Panic). An instrument to measure circles; circumference without
\nany part of a square.
\n<\/span><\/p>\n

33. Inqua (Panic). Hin’Kwa (Zerl). E’m’wak (Algonquin). A thing within a thing. The
\nes that is in corpor, the soul that is in es. Three within one, Ma-nee-to (Algonquin).
\nThe earth within the vortex. Equa, swift flying, equation (English). Race-horse (Chine).
\n<\/span><\/p>\n

34. I’su (Panic). Ie Su, a young child that has not sinned. The true cross within Eloih.
\nI’e’su (Aham). Child prophet (Aham). Ye’loo (Kii). My I’su shall have no flesh desires.
\nHis love knoweth all men and women alike. Gee’soo’gan (Chine). Iesu, one who is born
\nsexless.
\n<\/span><\/p>\n

35. Uhk’sa, the evil cross (Panic). The written sign of Sa. (See Sa.)
\n<\/span><\/p>\n

36. Git, the moon (Panic). Git the moon (Chine). The second light Egs’git. She sendeth
\nforth Egnita (Algonquin). Git’mas, corporeal moon (Vede). Eg’nit (Poit). Egnitero
\n(Algonquin). The moon of E-o-quin. G’uit (Kii). Git’m’gow’, the moon much receiving;
\nthe gentle moon, she sendeth forth the gold light, the or (Ebra).
\n<\/span><\/p>\n

37. Git’ow the sun (Panic). Git’how, the sun (Chine). The central light. Let the sun stand
\nto the corporeal world as Jehovih standeth to the All Unseen. He, the Gitow shall be on
\nthe beam betwixt the pillars as a symbol of my power. As he bringeth forth grass, so bring
\nI forth the souls of men. He sendeth forth Karang’kwa, the All Heat, Haw’git (Algonquin).
\nHe sendeth white light, or H’wit (Ebra). Or, the corporeal sunlight; Git’fume, the driving
\n(Aham). M’Git (Kii). Hog’git or git-hog (Aribania).
\n<\/span><\/p>\n

38. Sang or Sa’ang (Panic), stars. The small shining that sendeth forth the Ogistok, i.e.,
\nthe twinkle. Anga (Algonquin). Seng or Seng’sope (Chine). Eng’ho, the twinkler, i.e.,
\nKokab (Fonece). Hy’ang (Vede). The far-off worlds, Esk’ang (Poit).
\n<\/span><\/p>\n

39. M’git (Panic). The prophet took triangles and laid them separately before the king,
\nOss, and the prophet said, E,-O,-Ih; E,-O,-Ih, twice, and straightway, the angles were
\ninterlocked, and lo and behold, nothing had been broken. And Oss, the king, said: These
\nshall be hung up in the temple as a testimony before men that the Great Spirit is with my
\npeople. His light shall be my light. (Vede).
\n<\/span><\/p>\n

40. Git’s’ang (Panic) sacred, star. Two triangles of different kinds of wood interlocked without severing, by spirit power (Uz). Let my prophets prove themselves by
\nthe sacred star, and they shall sit on the K’Sam and be oracles in my kingdom. An
\nemblem of a miracle kept over the altar. Also called Yoke’eng (Chine). Yope’amg
\n(Algonquin). Let him conjure the sacred star. A starlight evening. Less than moonlight.
\n<\/span><\/p>\n

41. Ex (Panic). Two or more against each other, collision. Life against death, or sour
\nagainst sweet, or bad against good. The supposed opposites in all things. Egs (Poit). Egs
\n(Algonquin). Egs (Kii). Egks (Fonece).
\n<\/span><\/p>\n

42. M’git’ow, morning, sunrise (Panic). Dawn, M’git’ow (Algonquin). Tigiatow (Vede).
\nAt dawn fly away the evil spirits; at dawn come the shining, full of holiness (Kii). The
\nwise man hath found Git’m’ow full of cow, i.e., receptivity, and Tau, the bull, i.e., forcegiving. He maketh a book at dawn. The seventh heaven cometh in M’git’ow, the morning
\nlight (Poit).
\n<\/span><\/p>\n

43. Hi’dang, high-noon (Panic); the sun at noon. Let the Hi’dang be an emblem over my
\naltar. He is the glory of the day as is the Great Spirit of the soul world. As ye bow before<\/span>
\nhim do it in remembrance of Him that ye see not. He is of my body and life, and as much
\nas ye glorify Him, so will I, Eolin, the Creator, glorify ye in the heavens above (Gau). See
\nto it that ye worship not the corporeal sun, but glorify my works in remembrance of me.
\nKeep this symbol covered, save on the days of sacrifice, lest your enemies accuse ye of
\nworshipping corpor. (Chine).
\n<\/span><\/p>\n

44. M’hak (Panic). M’hock, or Mo’ock, or Mowk (Algonquin). O’Shak (Fonece). Koshek
\nor Chosek or Chasheck or Choshek (Ebra). Night, darkness. The time of the Es’win
\nceremonies. Let us meet privily on the mountain-top in Choshek; the angels require it of
\nus. Chosek (Hebrew). Ta’ren’zewagon, in some Luwick. Not having mountain-tops they
\nmet in Ta’rew’ze, the swamps, and had the Es’win. Ta’ren’zewagon, became a law for
\nM’hak (a tribe of Algonquin). When the drouth destroyeth let the faithful hold Narshka
\non the mountaintops, and the rains will I send from heaven (Sanscrit). Ah’shah (Kii).
\n<\/span><\/p>\n

45. Work or wark (Panic). Vortex, whirlwind. Sark (Poit). Sa’ark (Gau). Ru’ark (Fonece).
\nRuach, Searah (Hebrew). Yi’ah (Vede). Who’ohk (Algonquin). Who shall find the cause
\nof work? I am at work continually. As I have set the work, the whirlwind, before
\nmen’s eyes, so before the host of the long-risen do I make and dissolve worlds (Aham).
\nThe Es labor, work (English) labor. The whirlwind is labor, per se, i.e., without hands.
\n<\/span><\/p>\n

46. V’work (Panic). The sign of Es at labor. The make of a corporeal world. A corporeal
\nworld within a whirlwind.
\n<\/span><\/p>\n

47. Yot’ang’d’ang, water, earth, air and ether (Panic).
\n<\/span><\/p>\n

48. Ka’fom’ji (Panic), earth, lower heaven and upper heaven.
\n<\/span>
\n<\/span>49. Onk (Panic). Sun belt of the earth. That portion of the earth subject to vertical rays.<\/span>
\nOnk, direct. Owk, oscillating. Onk gave I unto you that ye might behold the glory
\nof summer, the fragrance of spring, the beauty of autumn and the snow of winter.
\nStudy the ant and the bee; they comprehend Onk. The lazy man shall learn Onk (Poit).
\n<\/span><\/p>\n

50. Sed, (Panic), the sign Aries, or, in English, letter T. The sign of wisdom; of
\ngentleness. Sed, a lamb (Kii). A man’s nose and eyebrows. The man who winneth by love,
\ngentleness. A’sed (Poit). Ahed (Fonece). Aheb (Ebra). Aheb (Hebrew). And Sed rose up
\non the third day after the creation of the world and stood above the sun. The Great Spirit,
\nE-O-Ih, said: This is My Son. The corporeal sun ye can behold at high noon, but My Son
\nSed standeth above this. All that are gentle and good draweth he to My kingdom,
\nNirvana. Do not unto another what ye would not desire done unto you, or ye shall not
\nbehold My Son Sed, who standeth on My right hand. The earth is Mine, saith Sed; by
\nlove will I redeem it. Ay’sed (Vede). A sheep with a woman’s face; symbol of love.
\nGently, or gentleness. Let or Leat (Ebra), or as a lamb speaketh. A’nah (Hebrew). ba’ba
\n(Chine). Hy’sed (Vede). Sed (Aribania). A name signifying gentleness and wisdom.
\nWritten sign of a lamb or of the nose and eyebrows of man. A symbol of stars and zodiac.
\nLet this be the season to bring together male and female. They shall go to the altar and
\nconsult the voices of the stars through my prophets. Whoever hath Sed in him returneth
\ngood for evil (Chine).
\n<\/span><\/p>\n

51. K’git<\/span>, <\/span>new moon (Panic). Watch ye for the new moon and glorify the Great Spirit that
\nHe may prosper ye. Ka’git (Chine). It shall be a holy day of rest.<\/span>
\n<\/span><\/p>\n

52. E’git (Panic). At the change of the second quarter of the moon is the relief watch of
\nmy angels who abide with mortals; let that be a holy day of rest.
\n<\/span><\/p>\n

53. M’Git<\/span>, <\/span>the third quarter (Panic). A holy day of rest. Let my chosen keep the four
\nholy days of rest during each moon, for on these days do my guardian angels change
\nthe watch. The incentive given by the spirits to mortals to make mortals observe and
\nlearn the planets. Sub’da’don, a holy day (Panic). The day of the moon’s change.
\nSub’da (Fonece). Sabbath (Ebra). A moon’s birthday. Because of four quarters to
\neach moon, so do I give to you four Sab’da, which shall be days of worship. (Abram).
\n<\/span><\/p>\n

54. Tau, a bull, a projector (Panic). Sign of a bull’s head and horns. As the prophets
\ninterpreted so shall the king. Tau (project). His edicts are Tau, bulls. Opposite from Sed
\n(Aries). Opposite from cow (receptivity). Tau, e.i., Osiris, is oft confounded with Aries, a
\nGod of the lower heavens.
\n<\/span>
\n<\/span>55. Mi<\/span>, <\/span>or Mira (Panic). Mi, spirit, My’ra, spirit of earth (English). Mary, lamb (spirit).
\nMi’ra, a virgin, was before man a dweller on the earth, nor was there any man for her. The
\nAll Unseen conceived her. Her son was Sir’za (Poit). Si’us (Kii). Osiris (Aribania).
\nMi, mother of all men; spouse of the Unseen (Tau). The earth was Mi, and Mi was the
\nearth. The Great Spirit moved on the earth and the earth conceived and brought forth
\nman. Mithra (Vede). Mother of Gods (king spirits). The sons of Mi were all I’su, free
\nfrom sin. Save ye pray to Mithra, then will not Tau save your souls. She, Mi, is our virgin
\nmother. A sign, a face within a circle; also, written and painted, a woman with a child.
\n<\/span><\/p>\n

56. A’ji (Gau), semi-dark. There are places in the firmament of heaven not all light, nor
\nyet all dark. Ar’ji (Poit). When the earth passeth through A’ji (Panic), it aggregateth and
\ngroweth. An abundance of Dar’ji in the firmament giveth a cold year upon the earth (Kii).
\nIn the years of Ar’jon mortals became warriors. Now it came to pass that for seven
\nhundred years the earth encountered not Ha’ji (Chine), and war ceased on the earth,
\nand men were gentle, and killed not any living thing. Out of A’ghi maketh Jehovih a
\nnew world. Save your prophets understand A’ji, they can not tell what the next year
\nwill be. Let man build consecrated chambers in my temples that my spirits in heaven
\nmay come and explain Ha’jhon, and they shall be provided against famine and
\npestilence (Algonquin). The foolish man knoweth not A’jon, for mortals can not see him.
\n<\/span><\/p>\n

57. Ji’ay (Panic). Ji’ya (Gau). Semi-light. There are three places in the firmament,
\nlight and semi-dark. The fourth is Corpor. Thus, ether, the most rarified place; Ji’ay,
\nthe second place, less rarefied; A’ji, the third place (nebulous places in the firmament),
\nand fourth, the corporeal worlds. As out of the ether I make A’ji, so out of Jy’ay
\nmake I corpor. (Kii.) Hy’ghi (Chine). Beware of evil spirits in the time of Jy’ay, for
\nthey shall train the corporeal senses of men to believe they lived before. (Chine.)
\n<\/span><\/p>\n

58. Dan’ha (Panic). The etherea, the highest place in ethereal worlds. Jehovih said: The
\nsun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thus
\nmade I the great corporeal serpent. To him gave I a circuit to travel in, and I numbered his
\ntime a thousand tuos and seven aka and four bi’jus, for the sun coil. On the circuit have I
\nplaced my A’ji and my Ji’ay in many places, but my Dan’ha have I placed only in one
\nthousand six hundred places. (A cycle of time is about three thousand years, sometimes
\nmore, sometimes less.) From Kosmon, the present time, back to Moses and Capilya, alias
\nCapella, three thousand four hundred years; from Moses and Capilya to Brahma and
\nAbraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra,
\nthree thousand one hundred years; from Zarathustra to Osiris the first, three thousand
\nthree hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to
\nApollo, two thousand eight hundred years; from Apollo to Sue, three thousand two
\nhundred years; from Sue to Aph, three thousand six hundred years.
\nDan’ya, the orbit of the solar phalanx (Gau). Dian’ya, the course of the cosmical phalanx
\n(Puit). The light of Dan’ga is my timekeeper (Vede). Dh’a’yi, the light shining; the soulfructifier (Pali). When Dang’hi cometh, the All-men grow in spirit; when he is past, man
\nwhetteth the sword and spear and entereth into blood. Deny Dang’hi and die in
\nstubbornness of heart. (Poit.) Dan’ya foldeth Corpor in his arms, but yet man seeth not
\nhim. (Chine.) The chosen of the Great Spirit shall maintain their blood through many
\nDa’n’ga’has (Aribania). He was the sign of light standing on two legs of light. He is My
\nsymbol, saith Jehovih (Vede).<\/span>
\n
\n<\/span>59. Uh’Sauk, battle-ax (Panic). Yu’Saui (Poit).
\n<\/span><\/p>\n

60. I’he (Panic). Eye (English). I’yhe (Poit). Ay’he (Gau). Hi’gin (Chine), the seeing; Ap’in
\n(Fonece). Ay’in (Ebra), the seeing organ. I’ghe (Vede). I’hi or Ike’shi (Sanscrit). Ay’ke or
\nAy’ke’ra (Algonquin). Ayin (Hebrew). That that feeleth at a distance. I understand, I
\ncomprehend. Ay’ghin (Panic).
\n<\/span><\/p>\n

61. Mai or A’Mair (Panic), expressed, marked out. A king’s signature from which there
\nis no appeal. If I am by Sa I mean death; if by Su, spirit; or by dang (light). I, Amar,
\nhave spoken. Expressly (Ebra). By his mouth he hath said, as the mouth openeth
\nand uttereth, like an animal speaketh, Mai’ah (Algonquin). Expression, Ma (Chine).
\n<\/span><\/p>\n

62. Gee (Panic), ear (English). She (Kii). She’ma findeth azam. She, ear, Azam, that that
\ncometh into. A symbol of an organ on the head. The letter G, and C, English. A symbol of
\njudgment. Let the Che be above the altar as a sign that the E-O-Ih heareth. I’gee’how<\/span>
\n(Chine). The ear heareth. Pan’gee (Algonquin). Che (Ayn). Hy’che (Vede). Gee (Chine).
\n<\/span><\/p>\n

63. F’si (Panic), west. F’si (Chine). Te’si (Algonquin). Ty’sy (Vede). In the west.
\n<\/span><\/p>\n

64. Td’nam (Panic). East. Que’dam (Poit). E’dam (Kii), the first place is east. D’nam
\n(Chine). Qedem, the east (Ebra). Qedem (Hebrew). Se’nam (Algonquin). Tse’hem (Vede).
\nDi’nam (Kii). The master of the lodge shall sit in Denem, i.e., the east. (Aribania.) The
\ncovered head standeth in Enam.
\n<\/span><\/p>\n

65. T’ong, south (Panic). T’ong (Zerl). Se’ong (Iz). T’ong (Thath). D’room (Fonece).
\nDaroom (Ebra). Tse’ong (Chine). Hi’se’enga (Algonquin).
\n<\/span><\/p>\n

66. Bak, north (Panic). A’dak, a cold place, a mountain.
\n<\/span><\/p>\n

67. Fete, sign of santification (Panic). Only the prophets shall wear my badge Yete
\n(Chine). Second symbol in rank after dawn, Eloih. The Fete cometh on the Mas day.
\n(Vede). The Fete (high priest) giveth sacrifice before the multitude. The Fete, fates, the
\nhigh priests, are next to Eolin. One of the sacred emblems.
\n<\/span><\/p>\n

68. Ai or A’yi, myself, Iga (Panic). The All Seeing. A’gi (Algonquin). M’agi, next to
\nEolin. (Vede.) (English) Magi. The written name of a worker of miracles. One
\nempowered to administer oaths. The Master’s sign in the Lodge.
\n<\/span><\/p>\n

69. Pau or paw (Panic). Hand (English). Pop or quab or yaub or yod, as the hands speak
\nwhen struck together (Poit). (Ebra.) (Kii.) Osnosa cometh out of Yod (Algonquin).
\nShowh (Chine). Iy’yoh (Vede). By his hands he answered, Y’yop. (Fus). The sign of the
\nhand be good aback, but the palm dealeth in mystery. He pointeth, and by his hand’s
\ncourse shall he be read; to a heart, love; to a spear, war, etc.
\n<\/span><\/p>\n

70. Cow receptivity (Panic). Cow, an animal (Panic). Any person who is receptive of new
\nthings. Not bigoted. Haoma spake to the cows in the name of the Great Ormudz, Eolin
\n(Vede). Cow (Chine). Cow (Poit). Cow (Kii). Gow, animal (Chine). He who hath found
\nthe cow, etc. (Pali). How can the truths of Zarathustra approach them; the cow is not in
\nthem (Pali). Save ye refrain from fish and flesh ye shall not find the cows, i.e., receptivity.
\nThey feasted on flesh and wine and the cows went astray, i.e., receptive to spiritual things
\n(Pali). As a cow uttereth; a sign of a female. Save your spirits become as cows ye can not
\nbe impregnated with new things. The much-learned man hath erected bars to keep off the
\ncows (Chine). Being wise in their own conceit they will not receive (Iz). A sign of a
\nfemale; usually face and breasts; sometimes the udder of a cow or mare. The mares
\nseparated themselves in heaven (Craosh). Save ye find the (receptivity) ye shall not, etc.
\n(Fus.) All men become mares in time to come (receptive). (Hiut.) (Zarathustra.) [See
\nhorses.]
\n<\/span><\/p>\n

71. Su’Tau (Panic). Self-assertion. The spirits who ministered at the oracle manifested
\nSu’tau, and there was no reason in them. Applied to spirits that teach things that can not
\nbe proven. Many of the people were converted by Sa’tau, and their souls thus enslaved in
\nheaven. Eolin said: Su’tau is mine enemy; he leadeth astray my innocent ones. (Vede.)
\nThe same as Tau, but applied to spirit teaching. [See Tau.] A sign of a profile, face,
\nmouth closed.
\n<\/span><\/p>\n

72. Agni (Panic), fire. Ah’gni (Chine), to burn. Ogna, as the fire speaketh, Uha’gni (Vede).
\nFlame of fire saith, Whir (Fonece). Ur (Ebra). A’gin (Poit). The sacrifice in Agni (Vede).
\nThey spread the blood on sticks of wood, and they were consumed by A’gin in front of the
\naltar (Zerl). The sacrifice by fire Ishsheh (Fonece). A sign of a stone bench with flames
\nascending. Burning incense. Emblem of worlds moldering into dust and of the harvests of<\/span>
\nsouls ascending to heaven. Emblem of corporeal dissolution and of the escape of the
\npotent power within. Emblem of mine own mortal dissolution and the ascent of my soul,
\nbut whither, O Eolin! O Agni, O A’gni, reveal thy mysteries! (Ceremonies of Dawn.)
\nA’gin, the sacred fire (Fus). In the days when mortals put words into all things and made
\nthem speak, Agni (fire) stood giant over all, till Yote’a (water) bathed his head, when lo,
\nblack death (charcoal) breathed forth poisonous air. (Vede.) Hagni (Algonquin).
\n<\/span><\/p>\n

73. Gam, sacrifice (Panic), in triumph.
\n<\/span><\/p>\n

74. Woga, sacrifice (Panic), in repentence. O Woga, how can I forget thee, for in thy
\nobedience to Agni is my great sin burnt up. From this day I will sin no more (Hiut). Let
\nmy chosen repeat the holy words of repentance whilst Agni feasteth in Gam or in Woga,
\nfor in that self-same hour do I hear them and absolve them their sins (Vede).
\n<\/span><\/p>\n

75. D’shom, mountain (Panic). Dhi’shon (Chine).
\n<\/span><\/p>\n

76. Ug (Panic) a valley low down. Emeg (Aribania and Fonece). A deep gorge. Go’ug
\n(Algonquin). Also Go’meg. Y’ng and Yu’hi’guag (Vede).
\n<\/span><\/p>\n

77. Sa’fome (Panic), evil wind; evil chieftain among spirits, a God. A God in human
\nshape. Believed by people in darkness to be the Creator of all things, and of man in his
\nown image. (See God and Ghad.) I’fome (Chine), an idol. They have made an idol and
\ncalled it Iss’faum, i.e., Land God or God of the Earth. In those days the idolaters believed
\nthe Great Spirit had made Gods out of spirits in the lower heaven, and sent one of them to
\nthe earth and one to each of the stars. To the moon he gave four Gods. He who received
\nthe earth as his portion to command was called Lord (Sa’fome), i.e., earth wind. On his
\nforehead shall be the sign of cross-bones. Vengeance is mine, saith the Lord (Sa’fome).
\n(Fonece.) Jehova said: Not having stone images they have made an idol of the wind and
\ncalled it Lord (Land God or Ghad). (Moses in Egypt.) Let my followers swear an oath
\nagainst the Lord, for he is more hurtful than the stone idols, and they shall profess the
\nGreat Spirit, E-O-Ih, only. (Abraham.) See to it that the enemy fasteneth not an idol of the
\nwind on the Faithists (Zarathustra). (Vede.) Not content to worship the Great One they
\nhave a representative, saying: He is the Only Begotten Son. Be ye wary of them
\n(Brahma). (Naoli.) An earth God, i.e., evil God. They profess to feast his nostrils with the
\nsmell of burning flesh, saying: He alone can save; he, the mighty Sa’fome (Chine). Now
\njudge ye them; for do they not engage in war, and are they not all idolatrous warriors?
\n(Fus). A figure by the door-way of heathen temples.
\n<\/span><\/p>\n

78. S’un (Panic), spring, or beginning. (Chine.)
\n<\/span><\/p>\n

79. Ka’un (Panic), summer, beauty. (Algonquin.)
\n<\/span><\/p>\n

80. Sam’hoi (Panic), Sam’howh (Chine), autumn.
\n<\/span><\/p>\n

81. P’boa (Panic), the destroyer, winter. M’boa (Chine). Peboa (Algonquin).<\/span><\/p>\n

82. Gung, love-offering (Panic). Oe’gwong (Chine). Go’ongwe (Algonquin).
\n<\/span><\/p>\n

83. Hiss’bak, against each other or divided; something between (Panic). Cold-hearted;
\nmisunderstanding. Iss’bagd (Chine). He <\/span>is on a <\/span>mountain or in the north Sy’gis yak (Vede).
\n<\/span><\/p>\n

84. Goh (Panic), one who rejoiceth. Gul (Ebra), to leap with joy, joyous. E’goh (Chine). A
\nsound the mouth uttereth in sudden joy, as Gah, ha, or E’goh’e. He’ha! (English). The
\nfigure of a man laughing, with nothing near him. If the figure point to something, as a
\nman, then it is pronounced Gah’gan, or to a house, Gah’oke, etc.
\n<\/span><\/p>\n

85. Hiss’sa, a lawyer. One whose soul is full of serpents. The figure of a man with a
\nserpent’s head issuing. Yi-saga (Vede).<\/span>
\n
\n<\/span>86. M’oh, prayer. Also a woman preacher. Ni’Ghoo (Chine.). Ni’oh’Ghoo (Algonquin).
\nA’ho’en (Fonece). Kohen (Hebrew). Yoh, hadragi (Vede).
\n<\/span><\/p>\n

87. Dan’gan (Panic), prophet. A man of light. Clear sight. Es’sight. An inter-seer (Vede).
\nYajvan, one who by much sacrifice hath attained to soul-seeing (Pali). Wa’gan-wag
\n(Algonquin).
\n<\/span><\/p>\n

88. Mug (Panic), a philosopher. The sign of a man resting on his elbows. The subject
\ndepends on his relative place in a tablet.
\n<\/span><\/p>\n

89. Ho’Joss (Panic), a man-God (Ghad); a human face with horns. A God of the lower
\nheaven. Think not I am come to send peace on earth; I come not to send peace, but a
\nsword. I come to set man at variance against his father, and a daughter against her mother
\n(Christ). Ho’Joss shall reign in my temples; before him shall every knee bow and every
\ntongue confess Sheking (Chine). He was tried on the wheel and Es released him. He shall
\nbe my Joss, and no other Joss shall be Ho’Joss (Poit). A sign of a wheel or of a cross.
\nSave ye be tried on the cross ye are unworthy to be exalted (Anra’mainyus). I come with a
\ntwo-edged sword (Anubis). (Aribania.) My people shall be warriors (Man’sa’ghad). Any
\nspirit who commands or rules by force; any exclusive Savior of men. Jehovih saith,
\nWhoever professeth the sword and the spear and the sling and the pitchfork shall perish
\nthereby. (Zarathustra.) Overthrow of Osiris in the lower heaven. Because Osiris hath said,
\nI am Ho’Joss, the Savior of men, and none shall ascend to the Father but through me, so
\nshall Osiris be hated of men (Kii). Was it not so with Tistyra, and he was changed into a
\nstar? (Pali.) A figure of authority at the altar in heathen temples. A face with or without
\nhorns. A man bound on a wheel. A man bound on a cross. Jehovih said: Have I not said,
\nHe that proclaimeth the sword shall perish by the sword? Behold ye then the Ghad they
\nworship (Osiris).
\n<\/span><\/p>\n

90. Plow (Panic), ship; Oniyyah (Fonece). The sound the sailors utter. They watched the
\nstar Hiyalavi to know whether the plow sailed. A vessel or tool or instrument that divides
\nits own road. His spirit was as a plow, and the ancients were confounded in his Hoiy
\n(furrows). Gu’iy’yoh, the furrow of a ship and the ship and the voice of the sailors (Ebra).
\nApplied to oratory, the sign of oratory conferred by the king. A badge of a ship (plow).
\nHe hath been awarded, or he hath the degree of plow (ship). He is the king’s plow (Ayria).
\n<\/span><\/p>\n

91. Oug (Panic), spear. Gag or gagged (English). Gug (Algonquin), an instrument of war
\nwith blades. A symbol of defence and offence.
\n<\/span><\/p>\n

92. Ung’wan (Panic), a symbol to an enemy.
\n<\/span><\/p>\n

93. Shi or Ski (Panic), woven fabric, cloth.
\n<\/span><\/p>\n

94. Mek (Panic). Spider’s web. An emblem of industry. O’sehel (Fonece). Oshek (Fus).
\nM’meka (Kii). Gow’mek (Chine). Place the mek at the pillars of the altar that my
\nfollowers may learn industry (Zarathustra). When they had conferred the degree of dawn
\nupon them the king said: Inasmuch as ye of the haunted chamber have been found
\nworthy, receive ye this sign of industry in the name of the All Pure Zarathustra (Vede). A
\nbadge bestowed in the second degree of Iz (Faithist), with a spider’s web engraven. One
\nof the graven images forbidden to the Leviticans by Moses.
\n<\/span><\/p>\n

95. Fe (Panic), a lever. One of the sacred emblems of power belonging to the third degree
\nof Zerl (Faithist), in the order of Poit.
\n<\/span><\/p>\n

96. Miji (Panic), a screw. One of the sacred emblems of power, belonging also to the
\nthird degree of Faithist (Zarathustra).<\/span>
\n
\n<\/span>97. Sam’miji (Panic). The wedge. The seventh emblem in the third degree of Faithist
\n(Chine).
\n<\/span><\/p>\n

98. Che or Kouak’che (Panic), a compass and caliper. Koakchah (Chine). K’cho
\n(Algonquin).
\n<\/span><\/p>\n

99. Chine (Panic). Pitchfork, an implement for farmers. A war weapon in olden times.
\nAlso a country of warriors (Chine). Monosyllabic. An iesu.
\n<\/span><\/p>\n

100. Unh’eng, fifth size (Panic), designated by a line.
\n<\/span><\/p>\n

101. Sar’eng, fourth size (Panic), designated by a line.
\n<\/span><\/p>\n

102. Sam’eng, third size (Panic), designated by a line.
\n<\/span><\/p>\n

103. Tek’eng, second size (Panic), designated by a line.
\n<\/span><\/p>\n

104. Esk’eng, first size (Panic), designated by a line.
\n<\/span><\/p>\n

105. Eng. Size in abstract (Panic), no line.
\n<\/span><\/p>\n

106. Um (Panic), direction of motion. As the spear pointeth, so shall the tablet be
\ninterpreted.
\n<\/span><\/p>\n

107. Gan’um, direction of flight. Profile signifieth going; portrait, coming.
\n<\/span><\/p>\n

108. Git’um. The high priest shall set the sign on the moon that the unlearned may also
\nknow the sacred days of Man, i.e., Mas. [See Git.] (Zarathustra.)
\n<\/span>
\n<\/span>109. Git’ow’wn (Panic), relating to the Zodiac or to the motion of the sun. The high priest
\nshall designate by the Um (spear), the motion of the sun and moon and stars, so that when
\nthe unlearned come to the temple to worship they may also learn of my lights in heaven.
\n(Zarathustra.)<\/span>
\n
\n<\/span>110. V.Work-‘um. (Panic) Course of vortex. [See Work.]
\n<\/span><\/p>\n

111. Gan (Panic) Man. Profile, man or mankind. Portrait, man only, and not woman.
\n<\/span><\/p>\n

112. M’gan (Panic), a woman; i.e., less than man, or little man.
\n<\/span><\/p>\n

113. M’be (Panic). The word beast or female.
\n<\/span><\/p>\n

114. Be (Panic), Beast. The written symbol as applying to the animal man in
\ncontradistinction to spirit.
\n<\/span><\/p>\n

115. Hiss’pe (Panic), serpent-like, especially of spirits. The spirits gained dominion over
\nmortals by giving them counsel in getting earthly things. (Brahma.) Rather shall my
\nchosen consult the spirits to learn to purity themselves, and to grow in spiritual things.
\n(Moses.)
\n<\/span><\/p>\n

116. S,’Pe or spe (Panic), spirit. Let the prophets observe in the temple those that come
\nfor wisdom, perceiving if their souls be set on things of earth (Zarathustra). Many of their
\nwomen had familiar spirits, and they prostituted themselves in counseling with the
\nmultitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower
\nheavens who would not raise up from the earth; and when young babes were born they
\nwere obsessed, and these evil spirits in justification of their sins, taught re-incarnation.
\n(Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritual
\nman or realm. A written character.
\n<\/span><\/p>\n

117. Y’eng (Panic), signifying a spirit with a corporean.
\n<\/span><\/p>\n

118. D’hi (Panic), signifying ascent.
\n<\/span><\/p>\n

119. D’gani (Panic), signifying man ascending; progress.
\n<\/span><\/p>\n

120. S’pe’su(Panic), signifying angels descending.
\n<\/span><\/p>\n

121. Che’vot or Chinvat (Panic). A word signifying the boundary of Work or Vortex (See
\nverse 45). The supposed boundary of the lower heavens or atmospherea, and the inner
\nboundary of the emancipated heavens, etherea. A bridge between the atmosphereans and
\nethereans. Eolin, the Great Spirit, said: On Corpor bring I forth man into life, and I give
\nhim a corporeal body, which is a womb for the spirit to dwell in; and when I deliver him
\nfrom this womb he becometh an inhabitant of da’fome (atmospherea), where he abideth
\nfor a season, and I deliver him into Dan’gi (etherea), which lieth beyond Chinvat (Poit). A
\nsupposed line between the rotating atmosphere of a corporeal world and the ether that
\nlieth beyond the Vortex. Beware of spirits and Gods who profess to save the souls of
\nmen, saying: Only through me shall ye escape the labor of atmospherea and arise to
\nChinvat. I declare unto you that all such spirits and Gods belong to the lower heavens,
\nwhere they have kingdoms, and they are the tyrants thereof (Zarathustra). No man shall
\nreach Chinvat but by perfecting himself either on earth or in the lower heavens
\n(Abraham). What company judge ye ye are suited for in heaven (Confucius). Ye are
\nneither wise nor strong (Kii). Being lazy they catch at the promises of Saviors, hoping to
\nfly from the earth direct to Chinvat (Fus). Save ye have learned to perfect your own selves
\nin wisdom and goodness ye shall not rise to Chinvat (Abraham). If a child can not reach
\nmanhood but by growth, how hope ye to reach Chinvat suddenly (Algonquin). The evil
\nGod, Anra’mainyus, said: Put your trust in me; I will save your souls from the labor of
\nd’fome (atmospherea). But he hath been subdued by his own sins; and in a thousand years
\nhe can not reach Chinvat (Brahma).<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

1st Quarter Moon Book of Saphah,\u00a0Plates 59-62, Se\u2019moin INTERPRETATION (of Tablet of Se’moin) 1. Ah, the earth (Panic). Pan, da, sa, the ground; the foundation (Panic). N’ah (Poit). Thah (Kii). Pan (Iz). Sas and ‘Asa (Zan). Edama (Fonece). Adama (Ebra). Rd’han (Vede). Bu’ha (Sanscrit). The first name applied to earth; as a man in looking … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-335","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/335","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=335"}],"version-history":[{"count":1,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/335\/revisions"}],"predecessor-version":[{"id":336,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/335\/revisions\/336"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=335"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=335"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=335"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}