{"id":285,"date":"2019-06-21T10:02:11","date_gmt":"2019-06-21T10:02:11","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=285"},"modified":"2019-06-21T10:02:11","modified_gmt":"2019-06-21T10:02:11","slug":"lectionary-readings-for-friday-june-21st-2019","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2019\/06\/21\/lectionary-readings-for-friday-june-21st-2019\/","title":{"rendered":"Lectionary Readings for Friday, June 21st, 2019"},"content":{"rendered":"

New Year 171 KE, Holy Compact Day, Summer Solstice<\/em><\/p>\n

Book of the Arc of Bon Chapters 15 and 16<\/strong><\/span><\/p>\n

Chapter 15<\/span><\/p>\n

1. The king’s palace and pyramids were surrounded by a wall of stone; with twelve gates,
\nmade of wood and iron. The wall was of sufficient breadth for twelve men to walk abreast
\nthereon, and the height of the wall was equivalent to twelve squares (about 32 feet). On
\nthe summit of the wall were twelve houses for the accommodation of the soldiers who
\npatrolled the walls. And in each and every gate-way were houses for the keepers of the
\ngates. So that no man, nor woman, nor child, could come into the palace or palace
\ngrounds without permission.
\n<\/span><\/p>\n

2. And it came to pass that when Leotonas, the king’s daughter, walked near the river,
\naccompanied by her maids, she beheld a child in a basket amongst the bullrushes.
\nLeotonas commanded her maids to fetch it to her; and when she looked upon it, and
\nbeheld it was an Israelitish child, she said: The Gods have sent him to me, and he shall be
\nmy child.
\n<\/span><\/p>\n

3. And they bore the child into the palace, and Leotonas said to the king: Behold, a
\nwonder of wonders! I have found an Israelitish child in a basket in the rushes, and only
\nGods know how it came, or how it scaled the walls. The king said: Keep thou the child,
\nand it shall be both a brother and a son to thee. Nevertheless, my guards shall find the
\nway my grounds are entered, or blood will be upon them.<\/span>
\n
\n<\/span>4. Now after some days, and when the search had been completed, and no way discovered
\nas to the manner of the child’s ingress, the king issued a decree commanding a thousand
\nIsraelitish male children to be put to death, Moses amongst the rest, unless the mother of
\nthe child, Moses, came and acknowledged as to the manner of ingress. The king allotted
\nthree days in which time the matter should culminate; but nevertheless the mother came
\nnot and acknowledged.
\n<\/span><\/p>\n

5. And the king called his daughter, and said unto her: What shall be done? Leotonas
\nsaid: The king’s word must not be broken; nevertheless, thou gavest the child to me,
\nsaying: Keep thou it, and it shall be a brother and a son to thee. And straightway I sent my
\nmaids and procured an Israelitish woman as nurse for the child. And I set my heart upon
\nthe child, nor can I part with it and live. Last night I consulted the oracle as to the matter,
\nfor I saw that thy mandate must be fulfilled.
\n<\/span><\/p>\n

6. The king said: And what said the oracle? Leotonas said: Give word abroad that the
\nnurse of the child is its mother. Now I beseech thee, O king, let it be heralded abroad that
\nall is acknowledged.
\n<\/span><\/p>\n

7. The king, seeing the child, relented; and word was proclaimed as Leotonas had desired.
\nAnd, moreover, the matter was entered in the recorder’s house that the mother of the child
\nhad made the basket and placed it where it was found, though no reason was assigned
\ntherefore. Such, then, was the Eguptian explanation.
\n<\/span><\/p>\n

8. Now the truth of the matter was, the angels of Jehovih came to Yokebed and said: Thy
\nson’s name shall be Moses, signifying, a leader-forth, for he shall deliver the Israelites out
\nof bondage. But he shall be taken from thee, and thou canst not find him. For the angels
\nof Jehovih will deliver him into Leotonas’hands. And she shall adopt him as her brother
\nand son, and bestow upon him the education of a prince.
\n<\/span><\/p>\n

9. Yokebed feared, for in those days male children of Israelitish parentage were outlawed,
\nnor could any man be punished for slaying them. And Yokebed prayed Jehovih, saying:
\nThy will be done, O Jehovih, for I know Thy hand is upon my son. But I beseech Thee, O
\nFather, that I may come to the princess and be her nurse for the child. The angel of
\nJehovih said: Swear thou before Jehovih thou wilt not betray to the child that thou art his
\nmother!
\n<\/span><\/p>\n

10. Yokebed said: Though I be commanded by the king, yet will I not own that I am the
\nmother, and it be Thy will, O Jehovih!
\n<\/span><\/p>\n

11. And Jehovih’s angels fashioned a basket; and carried the child and placed it where it
\nwas found by Leotonas and her maids. And Leotonas, seeing it was a Hebrew child,
\ncommanded one of her maids to go and bring an Israelitish woman to nurse it. And the
\nmaid went out beyond the Utak gate and found and brought Yokebed, the child’s mother,
\nbut no one knew she was its mother.
\n<\/span><\/p>\n

12. And when Yokebed had come before the princess, the latter said unto her: Nurse thou
\nthe child, for I will be its mother and its sister, for the Gods have delivered it into my
\nhands. And Yokebed said: It is a goodly child; I will nurse it for thee.
\n<\/span><\/p>\n

13. Moses grew and became a large man, being a pure I’huan, copper-colored and of great
\nstrength. And Pharaoh, having no son, bestowed his heart on Moses, and raised him as a
\nprince, having provided him men of great learning to teach him. Moses was master of
\nmany languages, and withal made acquainted with kings and queens and governors, far
\nand near. And he espoused the cause of the king, whose dominions held seven kingdoms<\/span>
\nbeyond Egupt as tributary kingdoms, which paid taxes to Pharaoh.
\n<\/span><\/p>\n

14. So Pharaoh made Moses embassador to the foreign kingdoms, in which capacity he
\nserved twelve years. But because of the prejudice against him, for being of Israelitish
\nblood, the court of Pharaoh importuned the king for his removal, and Moses was so
\nremoved from office under the king.
\n<\/span><\/p>\n

15. The king said to Moses: My son, this is a double infliction on me in my old days; in
\nthe first place, it is as a sword-thrust, to cut off my love to thee, lest thou some day
\nbecome king; and in the second place, it is hard for a Pharaoh to be dictated to by his own
\ncourt.
\n<\/span><\/p>\n

16. Moses replied: Fear not, O king, that my love and thine can be severed. Oft it
\nhappeneth that men are tried in a way they know not the wisdom of, but which, afterward,
\nwe realize to be the best thing that could have taken place.
\n<\/span><\/p>\n

17. As for myself, I think this rebuke is put upon me by Jehovih because I labored not for
\nmine own people.
\n<\/span><\/p>\n

18. The king said: How so? Moses replied: For many days a great heaviness hath come
\nupon me; it is as if the wind of heaven bore down on my heart, saying: Moses, Moses, lift
\nup thy voice for thy people. For behold, the king, thy father, will favor thee!
\n19. Pharaoh said: What wouldst thou. my son? And if it be possible to be done it shall be
\ndone.
\n<\/span><\/p>\n

20. Moses answered: Until I have gone amongst them and ascertained their grievances, I
\nknow not how to answer thee. The king said: Go, and keep thy counsel to thyself until
\nthou art returned.
\n<\/span><\/p>\n

21. So Moses departed and traveled over the land of Egupt, and was four months absent,
\nand returned unto Pharaoh. And to him Moses related all the grievances of the Israelites;
\nexplaining the tasks put upon them; their denial before the courts; their forbiddance to
\neducation; and withal extolled them highly for being a peaceful and virtuous people.
\n<\/span><\/p>\n

22. The king said: It is a pity; it is a great pity. But what can I do, O Moses? Thou
\nbeholdest how even thyself is chastised by the king’s court. If I demand the repeal of the
\nlaws, the court will heap coals of fire on thy head and on mine.
\n<\/span><\/p>\n

23. Moses said: Neither know I, O king, what to do. And Moses was in great trouble of
\nsoul; and after he waited a while for his thoughts to come to him, he said: O king, this
\nnight thou and Leotonas shall reason with me, for I feel it incumbent because of the
\npressure on my soul.
\n<\/span><\/p>\n

24. When the three were alone that night, lo and behold, it was the beginning of the dawn
\nof light. And Moses’ears were opened, and he heard the Voice of Jehovih (through His
\nangels) saying:
\n<\/span><\/p>\n

25. Behold, O king, and thou, Leotonas, and Thou, Moses, now is the beginning of My
\npower on the face of the earth. Moses, My son, thou shalt take thy people out of the land
\nof Egupt; and I will bestow upon them the lands of the ancients, even whither I will lead
\nthee. Change not thy laws, O king; let Egupt have her way; and let the Israelites have their
\nway also.
\n<\/span><\/p>\n

26. The king said: To deliver four millions of people! O what a labor!
\n<\/span><\/p>\n

27. On the next day Moses walked out, going into the woods to be alone, for heavy
\ntrouble was upon him. And an angel of Jehovih appeared in a flame of fire in a bush,
\ncalling: Moses, Moses, My son! And Moses saw that the bush was not burnt, and he said:<\/span>
\nHere am I, and I heard Thy Voice.
\n<\/span><\/p>\n

28. The Voice said: I am the God of Abraham, and of Isaac and Jacob. Moses said: What
\nwouldst Thou?
\n<\/span><\/p>\n

29. The Voice said: Go thou once more amongst thy people and say thou: I, Moses, am
\ncome to deliver you out of the land of Egupt, and into an inheritance which shall be your
\nown.
\n<\/span><\/p>\n

30. Moses said: My people will ask of me: By whose authority speakest thou? What then
\nshall I answer them? The Voice said: Say thou to them: The I A<\/span>M <\/span>sent me. And if they
\nquestion further, saying: Thou has a deceiving spirit, like the Eguptians, then shalt thou
\nsay to them: How can ye distinguish one spirit from another? and they will say: Whoso
\nlaboreth for himself will deceive us. And thou shalt say to them: Whosoever hath faith in
\nJehovih, let him give up all, even as I do; and let them follow me; for if a multitude go
\nforth in Faith in the Father, then will the Father provide unto them. (For this is the
\nmeaning of Faith, from which ye were named Israelites.)
\n<\/span><\/p>\n

31. So Moses and his brother, Aaron, traveled about in the land of Egupt, calling together
\nRaban families, explaining to them, and urging the people to get ready and depart out of
\nEgupt. For three years they thus labored, and it became known far and near that the
\nproject was on foot.
\n<\/span><\/p>\n

32. And the oracles of the Eguptians prophesied that when the Israelites were once out of
\nthe country they would unite with the kingdoms whereto Moses had been embassador,
\nand then return and overpower the Eguptians.
\n<\/span><\/p>\n

33. And in order to stigmatize Moses they said he fled away from Pharaoh’s palace
\nbecause he had seen two men, and Eguptian and an Israelite, fighting, and that Moses
\nslew the Eguptian and buried him in the sand. And the recorders thus entered the report in
\nthe Recorder’s House.
\n<\/span><\/p>\n

34. Moses was of tender heart and he inquired of the Great Spirit, saying: Will ever a
\nvoice of justice speak in my behalf? Jehovih, through his angel, answered Moses, saying:
\nSuffer thy enemies to put on record what they will, for the time will surely come when the
\ntruth shall be revealed unto men. Pursue thy course, for it shall be shown that thou dost
\nstill visit the king; wherefore, hadst thou fled as the records state, thou wouldst not return,
\nwith the report hanging over thy head.
\n<\/span><\/p>\n

35. In those days Egupt was a land of glory and of misery. Hardly is it possible for words
\nto describe the splendor in which the nobles lived. Of their palaces and chariots a
\nthousand books might be written, and yet not reveal all. And as to the members of the
\nking’s court, so grand were they that many of them stood not on the ground from one
\nyear’s end to the other; but caused carpets to be spread wherever they desired to walk.
\nAnd as to their chariots, they were bound with silver and gold, and set with precious
\nstones.
\n<\/span><\/p>\n

36. Of the royal court and the nobles, there were two thousand four hundred and eighty,
\nand they owned and possessed everything in Egupt, which was the richest country in the
\nworld.
\n<\/span><\/p>\n

37. The next in rank were the masters, who were servants and tenants to the courtiers and
\nnobles; and the third in rank were the Faithists, called Israelites, who were servants under
\nthe masters.
\n<\/span><\/p>\n

38. And it was against the law for any one to call a meeting of Israelites, or to incite them<\/span>
\nagainst servitude to the masters; for which reason Moses and Aaron violated the law of
\nthe land, nor dared any man to arrest them, because Moses bore with him the king’s seal.
\n<\/span><\/p>\n

39. Of the miseries of the land of Egupt, the half hath never been told, nor ever shall be;
\nfor they were of the nature of the flesh, and of such kind that one may not mention them
\nfully, for the history would also involve the beasts of the fields, and dogs, male and
\nfemale, and goats also.
\n<\/span><\/p>\n

40. Suffice it, the people were victims of evil spirits, and had descended to such unnatural
\npractices as poisoned the flesh, which became inhabited with vermin; and they had
\nrunning sores; and only evil practices alleviated the pains. The people were subject to
\nentrancement by evil spirits, and the latter appeared amongst the people, taking to
\nthemselves corporeal forms for evil’s sake, also eating and drinking with mortals daily.
\n<\/span><\/p>\n

41. When Moses beheld these things he prayed to Jehovih for wisdom and strength; for
\nthousands and thousands of the Israelites were becoming afflicted in the same way.
\nJehovih answered Moses, saying: Because of the abundance of evil angels in this land, it
\nis impossible for My chosen to dwell herein and escape affliction. Moses explained this
\nmatter to the Israelites.
\n<\/span><\/p>\n

42. Jehovih said: Moses, thou and thy brother shall return to the king, for he is worried
\nconcerning thee and thy labors. Behold, the nobles have complained before the king
\nagainst thee.
\n<\/span><\/p>\n

43. Moses visited the king, who was sick with a fever; and the king was on his divan at
\nthe fountain in the palace grounds, and the men servants were forcing water. When the
\nking saw it was Moses he raised up, rejoicing, and called Moses to come and sit with him.
\nAnd servants ran in and told Leotonas that Moses had returned, and Leotonas came also
\nand rejoiced to see Moses. Now whilst they were talking the king was overcome and fell
\nin a faint, whereupon Moses raised him up and restored him; and then carried the king
\ninto the palace, in his arms carried he him.
\n<\/span><\/p>\n

44. Leotonas said: Moses, my son and brother, thou shalt not more leave us alone?
\nBehold, my father is old, and he gave his heart to thee when thou wert a child. Be thou to
\nhim his son. Behold how he revives in thy strong hands!
\n<\/span><\/p>\n

45. Then spake the king, saying: My son, with all thy wisdom, canst thou understand a
\nwoman? Moses said: Alas, O king, save the princess, I have not studied them. But why
\nasketh thou?
\n<\/span><\/p>\n

46. The king replied: Leotonas had not said one word about the affairs of the kingdom!
\nWhat is uppermost in a woman’s heart, that speaketh she first; but as to man, he
\nspeaketh first that which lieth at the bottom of his heart. I love thee, Moses, and delight in
\nthy presence; but my kingdom concerneth me deeply. The nobles have complained
\nagainst thee for meddling with their slaves, and for this I have desired to see thee.
\n<\/span><\/p>\n

47. Moses said: The Voice came to me, informing me of what thou sayest, and then
\ncommanded me to come to thee, for thou wert ill with fever. And the king replied, saying:
\nIf I should die before thou has accomplished the migration of thy people, I fear my
\nsuccessor, Nu-ghan, will make it hard for thee. Tell me then, therefore, how matters stand
\nwith thee?
\n<\/span><\/p>\n

48. Moses said: Jehovih hath planned this migration; it cannot fail. For, witness thee what
\nproof I have found: The Israelites were looking for a leader-forth, even as I was named in
\nthe basket. And wherever I have gone, the rab’bahs and their families are acquainted with<\/span>
\nthe matter as if it were born in their souls.
\n<\/span><\/p>\n

49. The king said: Everywhere the oracles declare against thee and Jehovih; saying thou
\nart in the hands of evil spirits.
\n<\/span><\/p>\n

50. Moses said: What are the oracles to me? To feel assured one is in a good work; this is
\nbetter than oracles.<\/span><\/p>\n

Chapter 16<\/span><\/p>\n

1. The Voice of Jehovih came to Moses, saying: Have the king give thee commissioners
\nwho shall go in advance and examine the countries whither I will lead thee; and when the
\ncommissioners have returned, thou shalt proclaim to My people what the commissioners
\nsay, and the people will be convinced, and rise up and follow thee. So Moses asked
\nthe king for a commission of Eguptians, and the king appointed thirty-three men, and
\nallotted to them seven months to accomplish the inspection; and he gave to the
\ncommission camels and asses to ride upon, and to carry food to eat on the journey.
\n<\/span><\/p>\n

2. Meanwhile, Moses sent Aaron around about through Egupt, to inform the people of the
\ncommission, and also as to how they should make their outfits. And Aaron said unto the
\nrab’bahs: Be ye circumspect as to the outfits of our people; observing that they carry not
\naway with them anything that is another’s, even to a fraction; for thus hath Moses
\ncommanded me to say unto you.
\n<\/span><\/p>\n

3. When the commissioners returned and made their report, which was favorable,
\nMoses had the report sent amongst the Israelites; and Moses added: For there be such,
\nas, having little faith in Jehovih, will have faith in the words of the commissioners.
\n<\/span><\/p>\n

4. The Gods of the Eguptians were not idle, and they sent word by way of the oracles to
\nthe courtiers and nobles to the effect that Moses had persuaded the king to hand the
\nkingdom over to the foreign nations, knowing the king had no son eligible to the throne.
\n<\/span><\/p>\n

5. The courtiers and nobles, therefore, importuned the king to choose one of two things:
\nEither to banish Moses out of the country, and put aside all arrangements for the
\nmigration of the Israelites; or, on the other hand, to abdicate the throne in favor of
\nNughan. In the meantime, a whole year’s drought came upon Egupt, and the rivers
\noverflowed not, so that a famine was sure to fall upon many parts of the country.
\n<\/span><\/p>\n

6. The king answered the demand of the courtiers and nobles with these words: I am
\nPharaoh, king of Egupt! Look ye to the threatened famine; provide the stores for my
\npeople. I declare to you all, a new thing is come unto the world, which is: M<\/span>IGRATION FROM
\n<\/span>B<\/span>ONDAGE<\/span>! Nor is it in the power of nobles or courtiers or kings to stay this invention.
\n<\/span><\/p>\n

7. When the courtiers received this answer they said to one another: These are Moses’
\nwords, fashioned for the king’s mouth. Certainly he hath lost the fear of the Lord, and
\nhearkeneth to the Great Spirit of the Israelites!
\n<\/span><\/p>\n

8. Jehovih, through His angels, spake to Moses, saying: Now is thy time. Go to the Heads
\nwhom thou has chosen and appoint a time unto them of one place, and a time unto others
\nof another place, and so on unto all the Heads. And thou shalt make the armies going
\nforth so numerous that the Eguptians will be overwhelmed.
\n<\/span><\/p>\n

9. These, then, are Heads, the chief rab’bahs appointed by Moses, and the places in Egupt
\nwhence they were to depart from:
\n<\/span><\/p>\n

10. Rasak, son of Ubeth, of the place Hagor; Ashimel, son of Esta, of the place Ranna;<\/span>
\nGamba, son of Hanor, of the place Nusomat; Bothad, son of Nainis, of the place Palgoth;
\nAmram, Son of Yoth, of the place Borgol; Lakiddik, son of Samhad, of the place Apau;
\nJokai, son of Keddam, of the place Hasakar; Jorvith, son of Habed, of the place Oeda;
\nSattu, son of Bal, of the place Harragatha; Tussumak, Son of Aban, of the place Ra;
\nMakrath, son of Filatti, of the place Nabaoth; Hijamek, son of Tor, of the place Nu’joram;
\nFallu, son of Hagan, of the place Ennitz; Shutta, of the place Romja; Jokkin, son of Rutz,
\nof the place Moan; Tudan, son of Barrahha, of the place Hezron; Osharrak, son of Libni,
\nof the place Raim; Thammas, son of Rodaad, of the place Sakaz; Misa, son of Tiddiyas,
\nof the place Tessam; and Sol, son of Zakkaas, of the place Annayis.
\n<\/span><\/p>\n

11. Jehovih said: And the Heads shall have notice seventy and seven days; and they shall
\nnotify the rab’bah of their places, that due preparation shall be made for the start.
\nNevertheless, the time appointed unto thy people shall be kept secret with the Heads and
\nthe rab’bahs. And whatever number the rab’bah can send forth, he shall notify the Head;
\nand when all things are in readiness, that number shall go forth on the day appointed,
\nevery one on the same day.
\n<\/span><\/p>\n

12. And Moses appointed the month Abib and the tenth day thereof, when all the people
\nshould start; and moreover, he said unto the Heads: Ye shall see to it that the night before
\nthey start, even at the hour of sunset, and the moment thereof, every family shall offer a
\nlamb in sacrifice, and every man, and every woman, and every child that can speak, shall
\ncovenant unto Jehovih in the blood of the lamb.
\n<\/span><\/p>\n

13. When the time of the slaughter is at hand, the family shall stand around, and the lamb
\nshall be in the midst, bound head and foot; and when the knife is raised for the blow, no
\none shall speak, for that which is to be shall be the covenant of the blood of the lamb
\nagainst Egupt. And when the throat is cut across and the blood flowing, they shall all say:
\nIn Egupt the lamb of Jehovih is dead; His God shall go hence with Israel, but Egupt shall
\nbe accursed from this night! Accept this, my covenant, with thee, O Jehovih (E-O-Ih!),
\nfor innocent blood hath been shed as a testimony before Thee that, with to-morrow’s
\nrising sun, I rise to lie not down again in Egupt forever!
\n<\/span><\/p>\n

14. Thus went Aaron and Akad, bearing this message in secret to the Heads of the Houses
\nof Israel, saying unto them: Thus saith Moses: This is the commandment of Jehovih, Who
\nis Almighty!
\n<\/span><\/p>\n

15. And now, on the eve of success to the Israelites, the king of Egupt, being at the point
\nof death, sent for Moses, and Moses went to him. The king said: If it should be the Lord’s
\nwill to take me off before they people are gone, thou wilt have great bother; for my
\nsuccessor, Nu-ghan, hath a great hate toward Israel.
\n<\/span><\/p>\n

16. Moses said: What, then, shall be done? The king said: Behold, the pestilence hath
\noverspread Najaut and Arabenah. Thy people will be cut off from traveling by that way.
\nNu-ghan and his courtiers dwell in Harboath. Moses replied: My people shall march
\nthrough Najaut and Arabenah; neither shall the pestilence come upon them, for the hand
\nof the Almighty is in this matter.
\n<\/span><\/p>\n

17. Leotonas, learning that Moses was with the king, went in to see him. She said: O my
\nson and brother, thou art welcome. Behold, the trials of the royal court, and the
\npersistence of the nobles, are the death of the king. To this the king said: And still I live,
\nLeotonas! But, alas, these were his last words, for he laughed, and the blood burst through
\nhis heart, and he died then and there, even in Moses’arms. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

New Year 171 KE, Holy Compact Day, Summer Solstice Book of the Arc of Bon Chapters 15 and 16 Chapter 15 1. The king’s palace and pyramids were surrounded by a wall of stone; with twelve gates, made of wood and iron. The wall was of sufficient breadth for twelve men to walk abreast thereon, … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-285","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/285","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=285"}],"version-history":[{"count":1,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/285\/revisions"}],"predecessor-version":[{"id":286,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/285\/revisions\/286"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=285"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=285"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=285"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}