{"id":1531,"date":"2020-07-09T22:47:49","date_gmt":"2020-07-09T22:47:49","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1531"},"modified":"2020-07-09T23:02:23","modified_gmt":"2020-07-09T23:02:23","slug":"lectionary-readings-for-friday-july-10th-2020","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2020\/07\/09\/lectionary-readings-for-friday-july-10th-2020\/","title":{"rendered":"Lectionary Readings for Friday, July 10th, 2020"},"content":{"rendered":"

Book of Saphah Osiris,<\/i> Tablet of Bienu<\/strong><\/span><\/p>\n

O<\/span>SIRIS<\/span>, being interpreted, is: I am the Light, the Life and the Death. Out of myself made I
\nall that live. The sun I placed in the firmament as a sign of my power. The stars and the
\nmoon and things that speak not and know not are the works of my hand. I am the Tau and
\nthe Sed (Taurus and Aries, bull and lamb), the power and wisdom over all and within all.
\nWithout me nothing is, nor was, nor ever shall be (Aribania). The spirit of self-assertion;
\ntyranny; to enslave; to master others per force. Tow (Aii). The self-assuring man, or
\nspirit. Y’taw (Vede). Tau’baw, a bull, or Ti’taw, I am the T’taw. I am the master at the
\nbridge Chinvat. Without my will none shall rise to Nirvana, my upper heavens. Through
\nmy good-will only shall any man ascend. I am the Judge and Savior of men. On my
\nforehead resteth the sun; the stars are my cattle. In worship of me the stars and the sun
\nplead before me. The horses have I placed over the cows. The moon (Mas) cringeth
\nbeneath my feet. I am war, I am Thaw, a bull. My bulls shall be the edicts of kings. Who
\nworshipeth not me, him will I destroy (Vede). Toe’phi, the All High Spirit, next to Om,
\nwife of Eolin. Toe’phi is my Savior; he will redeem. (Chine). Itaura, Itura (Algonquin).
\nToe (Ebra). Toe (Hebrew). Toe (Fonece). Wild, unreasonable. Destroyer of liberty.<\/span>
\n
\n<\/span>55. Mi<\/span>, <\/span>or Mira (Panic). Mi, spirit, My’ra, spirit of earth (English). Mary, lamb (spirit).
\nMi’ra, a virgin, was before man a dweller on the earth, nor was there any man for her. The
\nAll Unseen conceived her. Her son was Sir’za (Poit). Si’us (Kii). Osiris (Aribania).
\nMi, mother of all men; spouse of the Unseen (Tau). The earth was Mi, and Mi was the
\nearth. The Great Spirit moved on the earth and the earth conceived and brought forth
\nman. Mithra (Vede). Mother of Gods (king spirits). The sons of Mi were all I’su, free
\nfrom sin. Save ye pray to Mithra, then will not Tau save your souls. She, Mi, is our virgin
\nmother. A sign, a face within a circle; also, written and painted, a woman with a child.
\n<\/span><\/p>\n

56. A’ji (Gau), semi-dark. There are places in the firmament of heaven not all light, nor
\nyet all dark. Ar’ji (Poit). When the earth passeth through A’ji (Panic), it aggregateth and
\ngroweth. An abundance of Dar’ji in the firmament giveth a cold year upon the earth (Kii).
\nIn the years of Ar’jon mortals became warriors. Now it came to pass that for seven
\nhundred years the earth encountered not Ha’ji (Chine), and war ceased on the earth,
\nand men were gentle, and killed not any living thing. Out of A’ghi maketh Jehovih a
\nnew world. Save your prophets understand A’ji, they can not tell what the next year
\nwill be. Let man build consecrated chambers in my temples that my spirits in heaven
\nmay come and explain Ha’jhon, and they shall be provided against famine and
\npestilence (Algonquin). The foolish man knoweth not A’jon, for mortals can not see him.
\n<\/span><\/p>\n

57. Ji’ay (Panic). Ji’ya (Gau). Semi-light. There are three places in the firmament,
\nlight and semi-dark. The fourth is Corpor. Thus, ether, the most rarified place; Ji’ay,
\nthe second place, less rarefied; A’ji, the third place (nebulous places in the firmament),
\nand fourth, the corporeal worlds. As out of the ether I make A’ji, so out of Jy’ay
\nmake I corpor. (Kii.) Hy’ghi (Chine). Beware of evil spirits in the time of Jy’ay, for
\nthey shall train the corporeal senses of men to believe they lived before. (Chine.)
\n<\/span><\/p>\n

58. Dan’ha (Panic). The etherea, the highest place in ethereal worlds. Jehovih said: The
\nsun I made as the head of a serpent, and his phalanx made I as the body of a serpent; thus
\nmade I the great corporeal serpent. To him gave I a circuit to travel in, and I numbered his
\ntime a thousand tuos and seven aka and four bi’jus, for the sun coil. On the circuit have I
\nplaced my A’ji and my Ji’ay in many places, but my Dan’ha have I placed only in one
\nthousand six hundred places. (A cycle of time is about three thousand years, sometimes
\nmore, sometimes less.) From Kosmon, the present time, back to Moses and Capilya, alias
\nCapella, three thousand four hundred years; from Moses and Capilya to Brahma and
\nAbraham, two thousand four hundred years; from Brahma and Abraham to Zarathustra,
\nthree thousand one hundred years; from Zarathustra to Osiris the first, three thousand
\nthree hundred years; from Osiris to Thor, three thousand two hundred years; from Thor to
\nApollo, two thousand eight hundred years; from Apollo to Sue, three thousand two
\nhundred years; from Sue to Aph, three thousand six hundred years.
\nDan’ya, the orbit of the solar phalanx (Gau). Dian’ya, the course of the cosmical phalanx
\n(Puit). The light of Dan’ga is my timekeeper (Vede). Dh’a’yi, the light shining; the soulfructifier (Pali). When Dang’hi cometh, the All-men grow in spirit; when he is past, man
\nwhetteth the sword and spear and entereth into blood. Deny Dang’hi and die in
\nstubbornness of heart. (Poit.) Dan’ya foldeth Corpor in his arms, but yet man seeth not
\nhim. (Chine.) The chosen of the Great Spirit shall maintain their blood through many
\nDa’n’ga’has (Aribania). He was the sign of light standing on two legs of light. He is My
\nsymbol, saith Jehovih (Vede).<\/span>
\n\"\"<\/span><\/p>\n

Plate 24. ETHEREAN WORLDS AND ROADWAYS FOR SUN-PHALANXES
\n<\/span><\/p>\n

59. Uh’Sauk, battle-ax (Panic). Yu’Saui (Poit).
\n<\/span><\/p>\n

60. I’he (Panic). Eye (English). I’yhe (Poit). Ay’he (Gau). Hi’gin (Chine), the seeing; Ap’in
\n(Fonece). Ay’in (Ebra), the seeing organ. I’ghe (Vede). I’hi or Ike’shi (Sanscrit). Ay’ke or
\nAy’ke’ra (Algonquin). Ayin (Hebrew). That that feeleth at a distance. I understand, I
\ncomprehend. Ay’ghin (Panic).
\n<\/span><\/p>\n

61. Mai or A’Mair (Panic), expressed, marked out. A king’s signature from which there
\nis no appeal. If I am by Sa I mean death; if by Su, spirit; or by dang (light). I, Amar,
\nhave spoken. Expressly (Ebra). By his mouth he hath said, as the mouth openeth
\nand uttereth, like an animal speaketh, Mai’ah (Algonquin). Expression, Ma (Chine).
\n<\/span><\/p>\n

62. Gee (Panic), ear (English). She (Kii). She’ma findeth azam. She, ear, Azam, that that
\ncometh into. A symbol of an organ on the head. The letter G, and C, English. A symbol of
\njudgment. Let the Che be above the altar as a sign that the E-O-Ih heareth. I’gee’how<\/span>
\n(Chine). The ear heareth. Pan’gee (Algonquin). Che (Ayn). Hy’che (Vede). Gee (Chine).
\n<\/span><\/p>\n

63. F’si (Panic), west. F’si (Chine). Te’si (Algonquin). Ty’sy (Vede). In the west.
\n<\/span><\/p>\n

64. Td’nam (Panic). East. Que’dam (Poit). E’dam (Kii), the first place is east. D’nam
\n(Chine). Qedem, the east (Ebra). Qedem (Hebrew). Se’nam (Algonquin). Tse’hem (Vede).
\nDi’nam (Kii). The master of the lodge shall sit in Denem, i.e., the east. (Aribania.) The
\ncovered head standeth in Enam.
\n<\/span><\/p>\n

65. T’ong, south (Panic). T’ong (Zerl). Se’ong (Iz). T’ong (Thath). D’room (Fonece).
\nDaroom (Ebra). Tse’ong (Chine). Hi’se’enga (Algonquin).
\n<\/span><\/p>\n

66. Bak, north (Panic). A’dak, a cold place, a mountain.
\n<\/span><\/p>\n

67. Fete, sign of santification (Panic). Only the prophets shall wear my badge Yete
\n(Chine). Second symbol in rank after dawn, Eloih. The Fete cometh on the Mas day.
\n(Vede). The Fete (high priest) giveth sacrifice before the multitude. The Fete, fates, the
\nhigh priests, are next to Eolin. One of the sacred emblems.
\n<\/span><\/p>\n

68. Ai or A’yi, myself, Iga (Panic). The All Seeing. A’gi (Algonquin). M’agi, next to
\nEolin. (Vede.) (English) Magi. The written name of a worker of miracles. One
\nempowered to administer oaths. The Master’s sign in the Lodge.
\n<\/span><\/p>\n

69. Pau or paw (Panic). Hand (English). Pop or quab or yaub or yod, as the hands speak
\nwhen struck together (Poit). (Ebra.) (Kii.) Osnosa cometh out of Yod (Algonquin).
\nShowh (Chine). Iy’yoh (Vede). By his hands he answered, Y’yop. (Fus). The sign of the
\nhand be good aback, but the palm dealeth in mystery. He pointeth, and by his hand’s
\ncourse shall he be read; to a heart, love; to a spear, war, etc.
\n<\/span><\/p>\n

70. Cow receptivity (Panic). Cow, an animal (Panic). Any person who is receptive of new
\nthings. Not bigoted. Haoma spake to the cows in the name of the Great Ormudz, Eolin
\n(Vede). Cow (Chine). Cow (Poit). Cow (Kii). Gow, animal (Chine). He who hath found
\nthe cow, etc. (Pali). How can the truths of Zarathustra approach them; the cow is not in
\nthem (Pali). Save ye refrain from fish and flesh ye shall not find the cows, i.e., receptivity.
\nThey feasted on flesh and wine and the cows went astray, i.e., receptive to spiritual things
\n(Pali). As a cow uttereth; a sign of a female. Save your spirits become as cows ye can not
\nbe impregnated with new things. The much-learned man hath erected bars to keep off the
\ncows (Chine). Being wise in their own conceit they will not receive (Iz). A sign of a
\nfemale; usually face and breasts; sometimes the udder of a cow or mare. The mares
\nseparated themselves in heaven (Craosh). Save ye find the (receptivity) ye shall not, etc.
\n(Fus.) All men become mares in time to come (receptive). (Hiut.) (Zarathustra.) [See
\nhorses.]
\n<\/span><\/p>\n

71. Su’Tau (Panic). Self-assertion. The spirits who ministered at the oracle manifested
\nSu’tau, and there was no reason in them. Applied to spirits that teach things that can not
\nbe proven. Many of the people were converted by Sa’tau, and their souls thus enslaved in
\nheaven. Eolin said: Su’tau is mine enemy; he leadeth astray my innocent ones. (Vede.)
\nThe same as Tau, but applied to spirit teaching. [See Tau.] A sign of a profile, face,
\nmouth closed.
\n<\/span><\/p>\n

72. Agni (Panic), fire. Ah’gni (Chine), to burn. Ogna, as the fire speaketh, Uha’gni (Vede).
\nFlame of fire saith, Whir (Fonece). Ur (Ebra). A’gin (Poit). The sacrifice in Agni (Vede).
\nThey spread the blood on sticks of wood, and they were consumed by A’gin in front of the
\naltar (Zerl). The sacrifice by fire Ishsheh (Fonece). A sign of a stone bench with flames
\nascending. Burning incense. Emblem of worlds moldering into dust and of the harvests of<\/span>
\nsouls ascending to heaven. Emblem of corporeal dissolution and of the escape of the
\npotent power within. Emblem of mine own mortal dissolution and the ascent of my soul,
\nbut whither, O Eolin! O Agni, O A’gni, reveal thy mysteries! (Ceremonies of Dawn.)
\nA’gin, the sacred fire (Fus). In the days when mortals put words into all things and made
\nthem speak, Agni (fire) stood giant over all, till Yote’a (water) bathed his head, when lo,
\nblack death (charcoal) breathed forth poisonous air. (Vede.) Hagni (Algonquin).
\n<\/span><\/p>\n

73. Gam, sacrifice (Panic), in triumph.
\n<\/span><\/p>\n

74. Woga, sacrifice (Panic), in repentence. O Woga, how can I forget thee, for in thy
\nobedience to Agni is my great sin burnt up. From this day I will sin no more (Hiut). Let
\nmy chosen repeat the holy words of repentance whilst Agni feasteth in Gam or in Woga,
\nfor in that self-same hour do I hear them and absolve them their sins (Vede).
\n<\/span><\/p>\n

75. D’shom, mountain (Panic). Dhi’shon (Chine).
\n<\/span><\/p>\n

76. Ug (Panic) a valley low down. Emeg (Aribania and Fonece). A deep gorge. Go’ug
\n(Algonquin). Also Go’meg. Y’ng and Yu’hi’guag (Vede).
\n<\/span><\/p>\n

77. Sa’fome (Panic), evil wind; evil chieftain among spirits, a God. A God in human
\nshape. Believed by people in darkness to be the Creator of all things, and of man in his
\nown image. (See God and Ghad.) I’fome (Chine), an idol. They have made an idol and
\ncalled it Iss’faum, i.e., Land God or God of the Earth. In those days the idolaters believed
\nthe Great Spirit had made Gods out of spirits in the lower heaven, and sent one of them to
\nthe earth and one to each of the stars. To the moon he gave four Gods. He who received
\nthe earth as his portion to command was called Lord (Sa’fome), i.e., earth wind. On his
\nforehead shall be the sign of cross-bones. Vengeance is mine, saith the Lord (Sa’fome).
\n(Fonece.) Jehova said: Not having stone images they have made an idol of the wind and
\ncalled it Lord (Land God or Ghad). (Moses in Egypt.) Let my followers swear an oath
\nagainst the Lord, for he is more hurtful than the stone idols, and they shall profess the
\nGreat Spirit, E-O-Ih, only. (Abraham.) See to it that the enemy fasteneth not an idol of the
\nwind on the Faithists (Zarathustra). (Vede.) Not content to worship the Great One they
\nhave a representative, saying: He is the Only Begotten Son. Be ye wary of them
\n(Brahma). (Naoli.) An earth God, i.e., evil God. They profess to feast his nostrils with the
\nsmell of burning flesh, saying: He alone can save; he, the mighty Sa’fome (Chine). Now
\njudge ye them; for do they not engage in war, and are they not all idolatrous warriors?
\n(Fus). A figure by the door-way of heathen temples.
\n<\/span><\/p>\n

78. S’un (Panic), spring, or beginning. (Chine.)
\n<\/span><\/p>\n

79. Ka’un (Panic), summer, beauty. (Algonquin.)
\n<\/span><\/p>\n

80. Sam’hoi (Panic), Sam’howh (Chine), autumn.
\n<\/span><\/p>\n

81. P’boa (Panic), the destroyer, winter. M’boa (Chine). Peboa (Algonquin).
\n<\/span><\/p>\n

82. Gung, love-offering (Panic). Oe’gwong (Chine). Go’ongwe (Algonquin).
\n<\/span><\/p>\n

83. Hiss’bak, against each other or divided; something between (Panic). Cold-hearted;
\nmisunderstanding. Iss’bagd (Chine). He <\/span>is on a <\/span>mountain or in the north Sy’gis yak (Vede).
\n<\/span><\/p>\n

84. Goh (Panic), one who rejoiceth. Gul (Ebra), to leap with joy, joyous. E’goh (Chine). A
\nsound the mouth uttereth in sudden joy, as Gah, ha, or E’goh’e. He’ha! (English). The
\nfigure of a man laughing, with nothing near him. If the figure point to something, as a
\nman, then it is pronounced Gah’gan, or to a house, Gah’oke, etc.
\n<\/span><\/p>\n

85. Hiss’sa, a lawyer. One whose soul is full of serpents. The figure of a man with a
\nserpent’s head issuing. Yi-saga (Vede).<\/span>
\n
\n<\/span>86. M’oh, prayer. Also a woman preacher. Ni’Ghoo (Chine.). Ni’oh’Ghoo (Algonquin).
\nA’ho’en (Fonece). Kohen (Hebrew). Yoh, hadragi (Vede).
\n<\/span><\/p>\n

87. Dan’gan (Panic), prophet. A man of light. Clear sight. Es’sight. An inter-seer (Vede).
\nYajvan, one who by much sacrifice hath attained to soul-seeing (Pali). Wa’gan-wag
\n(Algonquin).
\n<\/span><\/p>\n

88. Mug (Panic), a philosopher. The sign of a man resting on his elbows. The subject
\ndepends on his relative place in a tablet.
\n<\/span><\/p>\n

89. Ho’Joss (Panic), a man-God (Ghad); a human face with horns. A God of the lower
\nheaven. Think not I am come to send peace on earth; I come not to send peace, but a
\nsword. I come to set man at variance against his father, and a daughter against her mother
\n(Christ). Ho’Joss shall reign in my temples; before him shall every knee bow and every
\ntongue confess Sheking (Chine). He was tried on the wheel and Es released him. He shall
\nbe my Joss, and no other Joss shall be Ho’Joss (Poit). A sign of a wheel or of a cross.
\nSave ye be tried on the cross ye are unworthy to be exalted (Anra’mainyus). I come with a
\ntwo-edged sword (Anubis). (Aribania.) My people shall be warriors (Man’sa’ghad). Any
\nspirit who commands or rules by force; any exclusive Savior of men. Jehovih saith,
\nWhoever professeth the sword and the spear and the sling and the pitchfork shall perish
\nthereby. (Zarathustra.) Overthrow of Osiris in the lower heaven. Because Osiris hath said,
\nI am Ho’Joss, the Savior of men, and none shall ascend to the Father but through me, so
\nshall Osiris be hated of men (Kii). Was it not so with Tistyra, and he was changed into a
\nstar? (Pali.) A figure of authority at the altar in heathen temples. A face with or without
\nhorns. A man bound on a wheel. A man bound on a cross. Jehovih said: Have I not said,
\nHe that proclaimeth the sword shall perish by the sword? Behold ye then the Ghad they
\nworship (Osiris).
\n<\/span><\/p>\n

90. Plow (Panic), ship; Oniyyah (Fonece). The sound the sailors utter. They watched the
\nstar Hiyalavi to know whether the plow sailed. A vessel or tool or instrument that divides
\nits own road. His spirit was as a plow, and the ancients were confounded in his Hoiy
\n(furrows). Gu’iy’yoh, the furrow of a ship and the ship and the voice of the sailors (Ebra).
\nApplied to oratory, the sign of oratory conferred by the king. A badge of a ship (plow).
\nHe hath been awarded, or he hath the degree of plow (ship). He is the king’s plow (Ayria).
\n<\/span><\/p>\n

91. Oug (Panic), spear. Gag or gagged (English). Gug (Algonquin), an instrument of war
\nwith blades. A symbol of defence and offence.
\n<\/span><\/p>\n

92. Ung’wan (Panic), a symbol to an enemy.
\n<\/span><\/p>\n

93. Shi or Ski (Panic), woven fabric, cloth.
\n<\/span><\/p>\n

94. Mek (Panic). Spider’s web. An emblem of industry. O’sehel (Fonece). Oshek (Fus).
\nM’meka (Kii). Gow’mek (Chine). Place the mek at the pillars of the altar that my
\nfollowers may learn industry (Zarathustra). When they had conferred the degree of dawn
\nupon them the king said: Inasmuch as ye of the haunted chamber have been found
\nworthy, receive ye this sign of industry in the name of the All Pure Zarathustra (Vede). A
\nbadge bestowed in the second degree of Iz (Faithist), with a spider’s web engraven. One
\nof the graven images forbidden to the Leviticans by Moses.
\n<\/span><\/p>\n

95. Fe (Panic), a lever. One of the sacred emblems of power belonging to the third degree
\nof Zerl (Faithist), in the order of Poit.
\n<\/span><\/p>\n

96. Miji (Panic), a screw. One of the sacred emblems of power, belonging also to the
\nthird degree of Faithist (Zarathustra).<\/span>
\n
\n<\/span>97. Sam’miji (Panic). The wedge. The seventh emblem in the third degree of Faithist
\n(Chine).
\n<\/span><\/p>\n

98. Che or Kouak’che (Panic), a compass and caliper. Koakchah (Chine). K’cho
\n(Algonquin).
\n<\/span><\/p>\n

99. Chine (Panic). Pitchfork, an implement for farmers. A war weapon in olden times.
\nAlso a country of warriors (Chine). Monosyllabic. An iesu.
\n<\/span><\/p>\n

100. Unh’eng, fifth size (Panic), designated by a line.
\n<\/span><\/p>\n

101. Sar’eng, fourth size (Panic), designated by a line.
\n<\/span><\/p>\n

102. Sam’eng, third size (Panic), designated by a line.
\n<\/span><\/p>\n

103. Tek’eng, second size (Panic), designated by a line.
\n<\/span><\/p>\n

104. Esk’eng, first size (Panic), designated by a line.
\n<\/span><\/p>\n

105. Eng. Size in abstract (Panic), no line.
\n<\/span><\/p>\n

106. Um (Panic), direction of motion. As the spear pointeth, so shall the tablet be
\ninterpreted.
\n<\/span><\/p>\n

107. Gan’um, direction of flight. Profile signifieth going; portrait, coming.
\n<\/span><\/p>\n

108. Git’um. The high priest shall set the sign on the moon that the unlearned may also
\nknow the sacred days of Man, i.e., Mas. [See Git.] (Zarathustra.)
\n<\/span><\/p>\n

\"\"<\/p>\n

Plate 69. STAR WORSHIPERS.
\n<\/span><\/p>\n

109. Git’ow’wn (Panic), relating to the Zodiac or to the motion of the sun. The high priest
\nshall designate by the Um (spear), the motion of the sun and moon and stars, so that when
\nthe unlearned come to the temple to worship they may also learn of my lights in heaven.
\n(Zarathustra.)<\/span>
\n
\n<\/span>110. V.Work-‘um. (Panic) Course of vortex. [See Work.]
\n<\/span><\/p>\n

111. Gan (Panic) Man. Profile, man or mankind. Portrait, man only, and not woman.
\n<\/span><\/p>\n

112. M’gan (Panic), a woman; i.e., less than man, or little man.
\n<\/span><\/p>\n

113. M’be (Panic). The word beast or female.
\n<\/span><\/p>\n

114. Be (Panic), Beast. The written symbol as applying to the animal man in
\ncontradistinction to spirit.
\n<\/span><\/p>\n

115. Hiss’pe (Panic), serpent-like, especially of spirits. The spirits gained dominion over
\nmortals by giving them counsel in getting earthly things. (Brahma.) Rather shall my
\nchosen consult the spirits to learn to purity themselves, and to grow in spiritual things.
\n(Moses.)
\n<\/span><\/p>\n

116. S,’Pe or spe (Panic), spirit. Let the prophets observe in the temple those that come
\nfor wisdom, perceiving if their souls be set on things of earth (Zarathustra). Many of their
\nwomen had familiar spirits, and they prostituted themselves in counseling with the
\nmultitude on earthly things (Moses), and they thus invited into Egypt spirits of the lower
\nheavens who would not raise up from the earth; and when young babes were born they
\nwere obsessed, and these evil spirits in justification of their sins, taught re-incarnation.
\n(Moses, in reference to the Egyptians.) An open figure of a spear, signifying a spiritual
\nman or realm. A written character.
\n<\/span><\/p>\n

117. Y’eng (Panic), signifying a spirit with a corporean.
\n<\/span><\/p>\n

118. D’hi (Panic), signifying ascent.
\n<\/span><\/p>\n

119. D’gani (Panic), signifying man ascending; progress.
\n<\/span><\/p>\n

120. S’pe’su(Panic), signifying angels descending.
\n<\/span><\/p>\n

121. Che’vot or Chinvat (Panic). A word signifying the boundary of Work or Vortex (See
\nverse 45). The supposed boundary of the lower heavens or atmospherea, and the inner
\nboundary of the emancipated heavens, etherea. A bridge between the atmosphereans and
\nethereans. Eolin, the Great Spirit, said: On Corpor bring I forth man into life, and I give
\nhim a corporeal body, which is a womb for the spirit to dwell in; and when I deliver him
\nfrom this womb he becometh an inhabitant of da’fome (atmospherea), where he abideth
\nfor a season, and I deliver him into Dan’gi (etherea), which lieth beyond Chinvat (Poit). A
\nsupposed line between the rotating atmosphere of a corporeal world and the ether that
\nlieth beyond the Vortex. Beware of spirits and Gods who profess to save the souls of
\nmen, saying: Only through me shall ye escape the labor of atmospherea and arise to
\nChinvat. I declare unto you that all such spirits and Gods belong to the lower heavens,
\nwhere they have kingdoms, and they are the tyrants thereof (Zarathustra). No man shall
\nreach Chinvat but by perfecting himself either on earth or in the lower heavens
\n(Abraham). What company judge ye ye are suited for in heaven (Confucius). Ye are
\nneither wise nor strong (Kii). Being lazy they catch at the promises of Saviors, hoping to
\nfly from the earth direct to Chinvat (Fus). Save ye have learned to perfect your own selves
\nin wisdom and goodness ye shall not rise to Chinvat (Abraham). If a child can not reach
\nmanhood but by growth, how hope ye to reach Chinvat suddenly (Algonquin). The evil
\nGod, Anra’mainyus, said: Put your trust in me; I will save your souls from the labor of
\nd’fome (atmospherea). But he hath been subdued by his own sins; and in a thousand years
\nhe can not reach Chinvat (Brahma).<\/span>
\n\"\"<\/span><\/p>\n

Plate 5.
\nE, Etherea; B, periphery of the earth’s vortex. This line was called by the
\nancients the Bridge of Chinvat. All within this area is called Atmospherea. The
\ncenter is the earth,1, 1, 1; O, the ocean. 1, 2, 3, represent atmospherean
\nplateaux. The O, O, O, with a line through it, represents atmospherean oceans<\/span><\/p>\n

TABLET OF BIENU<\/p>\n

(POIT.)<\/p>\n

\"\"<\/p>\n

1. A’su (Panic). A man in aboriginal state; before he used words; before he congregated.
\nA very young child; one that knows no word of expression. The race of man in its first
\nage, as applied to Corpor (the earth). A’su, the first habitable age. A circle with a central
\npoint. According to the place of A’su on the tablets so shall the interpreters understand.
\n(Poit.)
\n<\/span><\/p>\n

2. M’asu (Panic). With words came war. In congregating men, the liberty of one interfered
\nwith another. Mas’su (Kii). A circle with the four evil corners. Let no man say, I will not
\nsow on the earth, lest I be bound; but be ye fruitful and multiply; for this is the fullness of
\nearth and heaven. (Abraham.) The symbol of M’asu was given to the married, but to the
\nbarren the high priest gave S’pe (Gau). Jehovih said: Call not any man evil; but call ye
\nhim unripe fruit (Kosmon). Because man cut himself off from Me and choose war,
\ncondemn him not, but deliver ye him (Moses).
\n<\/span><\/p>\n

3. Ex’su (Panic). Nation against nation. A symbol of threat; one king against another.
\nAnra’mainyus sent the symbol of a circle with four cross-corners and a point, over all the
\nearth. (Vede).
\n<\/span><\/p>\n

4. Ugh’sa (Panic). Standing armies. Is not justice accorded to him who is mightiest?
\n(Fus). They not only waged war, but in times of peace they maintain armies ready for
\nmore war. Come, therefore, away from them, ye that have faith in Jehovih, and I will
\ndeliver you into another country (Abraham). Rather than that ye be impressed in war,
\ncome whither I will lead, and dwell in peace (Brahma). A symbol of standing armies
\n(Gau).
\n<\/span><\/p>\n

5. Ugh’gad or U’ghad (Panic). A war to establish a certain Ghad (God). Ye not only desire
\nto make slaves of men on earth, but to bind them unto your Ghad after death. (Craosha to
\nthe druks.) They fight for the king, being his slaves; they fight for their Ghad, being his
\nvermin (Brahma). An evil man saith, I will war for Egypt, for this is my country; but I say
\nunto you, all countries are Jehovih’s (Moses). Be not slaves to any country, nor to any
\nking, nor to a Ghad, but serve the Great Spirit. (Abraham.) A nationality, a symbol.
\n(Gau.)
\n<\/span><\/p>\n

6. Ort’n (Panic). By the sea; or sea-land.
\n<\/span><\/p>\n

7. Ort’m (Panic). By the forest; or forest-land.
\n<\/span><\/p>\n

8. Alef (Panic). A new beginning. Those that were delivered from evil spirits were given
\nAlef as a sign of power (Poit). Alef was a gift of the high priest (Zarathustra). A letter of
\nthe Ebra alphabet. When a man desires to reform himself from drunkenness, the Miji
\ngave him Alef, a strengthening symbol (Brahma).
\n<\/span><\/p>\n

9. Iga (Panic). Ego (Latin). I, myself (English). A profile of the eye and ear. An emblem
\nof the sounds ai and e (Gau), or i and e, or e, or g. Two equivalents to portrait of an eye.
\nIn hieroglyphs, a radical.
\n<\/span><\/p>\n

10. Om (Panic). The negative of Jehovih. The female. That that projecteth is positive.
\nThat that receiveth is negative (Gau). Let those that desire to receive spiritually ask of
\nOm; and those that go forth in might return thanks to Eolin (Zarathustra). Power cometh
\nnot by supplication, but by going forth; spiritual gifts come not by going forth with might,
\nbut by waiting in supplication (Brahma). Nevertheless the A<\/span>LL <\/span>O<\/span>NE <\/span>is but O<\/span>NE<\/span>, but with
\ntwo attributes (Kosmon). Brahma said: O O<\/span>M<\/span>, give thou to my soul; O E<\/span>OLIN<\/span>, I am going
\nforth to labor; be thou with me. (Vede.) The ever present O<\/span>M<\/span>, the ever present E<\/span>LOIH<\/span>, said:
\nTwo attributes gave I, the All-self, to every man-self, the Om and the Na (negative and<\/span>
\npositive), that he might hold discourse within himself. (Vede.) In seeking a wife, see to it
\nthat O<\/span>M <\/span>is her transcendent virtue; otherwise she will be as a thorn in thy side.
\n(Abraham.) Until a man have O<\/span>M <\/span>in the ascendant he shall not hear nor see the Great
\nSpirit. (Zarathustra.) Let your young men seek employment that calleth not forth N<\/span>A<\/span>, but
\nrather O<\/span>M<\/span>. <\/span>(Brahma.)
\n<\/span><\/p>\n

11. Tae (Panic). A representative man. The universal prayer of mankind. Also one who is
\nchosen by etherean spirits for an earth cycle; as Zarathustra, Abraham, Brahma, Moses,
\nCapilya, Confucius, etc. I provided for the nations in their darkness, saith Jehovih. For I
\nbring the earth into a light region in the firmament, and I send My etherean angels to
\ndeliver them out of darkness and bondage. In My name raise they up men with eyes to see
\nand ears to hear, and I proclaim unto all the inhabitants of the earth (Kosmon). Mankind.
\n<\/span><\/p>\n

12. Sih (Panic). One whose faith is low. One whose spirit acknowledgeth the gift of
\nspirits, but not the All Person. Three persons have I found; one believeth only in earthly
\nthings (material); one in spirits of the lower heavens (spiritist), and one who hath faith in
\nthe All Creator (i.e., the Faithists). (Confucius.) They all rise to the destiny they
\nhave chosen. (Confucius.) The worshiper of a Savior is Sih (Vede). The worshiper of a
\nGod born of a woman is Sih (Vede). Save a man put away the Sih that is in him he
\ncan not rise to My emancipated heavens, saith Jehovih. Save a man put away the
\nPan (materialism) that is in him, he can not rise even in the lower heavens; but his spirit
\nafter death remaineth in his own house, saith Jehovih. A symbol of a horizontal spear.
\n<\/span><\/p>\n

13. Yi (Panic). A hollow crescent. Emblem of wisdom. A badge of honor bestowed by a
\nhigh priest (Vede). One of the sacred sounds in the Vedic language. [Not pronounced Wy,
\nbut Yi’h.] Tu’shiy’a (Fonece). Tushiy-yah (Hebrew). The secret pass-word to the dark
\nchamber (Kii).
\n<\/span><\/p>\n

14. I’yi (Panic). Life, per se. I’yii (Zerl). Chiy (Gau). Ka’y (Fus). Cha’iy (Fonece). Chai
\n(Ebra). Chai (Hebrew). Tc’yi (Vede). Hy’id’n (Chine). On’yi’h (Algonquin). A tree without
\nsubstance. Tree of Life. A place of registry; a family record. The origin of I’yi (life), who
\nknoweth? (Panic.) Jehovih said: Infants had gone to heaven before the earth was, and had
\ngrown to be wise men and women, but they had not tasted of the fruit of the Tree of Life;
\nand when the earth was ripe unto giving mortal birth to man these angels alighted on the
\nearth. Jehovih said unto them: Eat ye not of the Tree of Life, lest in that day ye become
\nbound to the earth. In that day angels could clothe themselves with corporeal forms by
\nmajesty of their own wills, and in innocence they mingled with the people A\u2019<\/span>SU<\/span>, who
\nwere of the earth, and they were tempted for Wisdom’s sake, and did eat of the fruit of the
\nTree of Life, and they beheld their own nakedness. Jehovih said: By the love ye bear unto
\nyour own heirs ye shall be bound to the earth six generations. And it was so. (Abraham.)
\n<\/span><\/p>\n

15. Vil or Vril (Panic). Earthly desire in abstract or per se. By indulgence in begetting
\nshall man be bound after death; by not begetting, how shall he know all the earth? (Vede).
\nEarth-desire is not evil, but S’pe shall rule over him (Zarathustra). Earthly inventions
\nbeing to gratify earthly desires, are they good? (Confucius.) Jehovih saith: Seek to do all
\npossible things; for this reason have I given earthly desires. (Gau.) Shall a man not eat
\nand drink and sleep? Now I say unto you, there is an earth body and a spirit to all men,
\nand whatever ye do unto one for its good, rendereth good to the other, and whatever ye do
\nunto one for its injury, injureth the other also. (Moses.) If the spirit man maketh the
\ncorporeal man to move, doth it not also make the desires of the flesh? Is the flesh capable<\/span>
\nof desire? If so, is not flesh father to spirit?
\n<\/span><\/p>\n

16. Ope (Panic). The central cause; love. By love only moveth any man; even in anger he
\nmoveth not but by the love that appeaseth it (Abraham). The All Good, to be (Fonece).
\nTob (Ebra). Oe (Chine). Gu’oe (Algonquin). The good that bringeth together, Hy’yope.
\n(Vede.) If man love not, he would not congregate, and therefore war not. But since he
\ndelighteth in war, I will be ruler over him to that end (Anra’mainyus), i.e., satan. Man
\nwould not give but because he loveth to do so. What honor, then, shall a man take to
\nhimself for helping his neighbor? (Confucius.) Did not the Great Spirit make all things by
\ngiving? What but love actuated Him? Wherefore, then, shall man applaud Him?
\n(Confucius.) By glorifying the Father for his love, do we not all grow in love? And is not
\nthis the highest virtue? (Confucius.) The fool saith: Why shall I praise the Creator? Had
\nHe not gratified His love by creating, then would He not have created. This does not
\nconcern me; to find what will make men loving and good toward one another, is that not
\nthe greatest wisdom? Therefore I honor the wisdom of the ancients in singing praise to
\nthe Creator. (Confucius.) Though a man can not love all men, is it not wise that they who
\nlove one another, having some virtues alike, shall become a people unto themselves.
\n(Moses.)
\n<\/span><\/p>\n

17. Hah’nd or Han’hd (Panic). A hand (English). A symbol of values.
\n<\/span><\/p>\n

18. Sow (Panic). A foot. A symbol of values.
\n<\/span><\/p>\n

19. Mouh (Panic). A symbol of values. Mouth (English).
\n<\/span><\/p>\n

20. Fi’i (Panic). A symbol of values.
\n<\/span><\/p>\n

21. Hiss’ong (Panic). A serpent’s head and tongue. A symbol of values.
\n<\/span><\/p>\n

22. Iod or Ghad or God (Panic). A figure or form. A female figure unlike anything under
\nthe sun (Poit). Both male and female made they their Iod’ha, and stood them by the
\nroadside (Iz). In the infant age of the world (Iod, God) was made of wood or stone (Gau).
\nIn the time of Seffas they placed him in the sky (Gau). Anything that is worshiped, having
\nform or figure (Ceremonies of High Noon). Ghad (Aribania). A man with spirit gifts. Gad
\nor God, a man who denies he had a natural father. In those days the king persuaded the
\npeople that their sire was the Unseen Creator, and all the kings were called Gee’od
\n(Vede). Because ye have made idols of kings, calling them Gods, so call ye the All Light
\nGod (Abraham). Whoever saith the Incomprehensible is God, blasphemeth before Him.
\n(Zarathustra.) Is He small like a man? (Gau.) They have blasphemed, calling their Iod’a
\nthe Elohim, the Creator (Aribania). I say unto you it is equally blasphemous to bring the
\nMighty One down to form and figure like your God (Heleste). They seek to confound the
\nunlearned by persuading them that Eloih and their god is one and the same person (Fus).
\nHave not many spirits appeared within the temples, saying: I am God, and ye are in my
\nkeeping? Yod, a mortal king. Yod’a, king spirit in atmospherea (Gau). As it hath been
\ndeclared of old so do I now declare unto you, which is, that the lower heavens are next to
\nthe earth, and are full of kingdoms, and the kings of these are Gods (Heleste). God, a
\ntyrant in atmospherea; for as a king is on earth, so is a God in the lower heavens, and so is
\na Lord. Whosoever saith, Before thee, O God, I bow my head, selleth himself to Osiris
\n(Moses.) Whoever amongst you doeth sacrifice to the Lord are of his dominion; suffer
\nnone of my people to marry therewith (Abraham). Have not many of the tyrants of I’em
\n(Hades) returned to earth and proclaimed themselves Lord and God? What more
\ntestimony requireth any man that none of them are the All Light? Is not E-O-Ih wider than<\/span>
\nall the earth? (Fus.) We swear unto thee, O Jehovih, that we will not call on the name, nor
\nworship, nor adore any person or thing called God or Lord, but Thee only, O Jehovih.
\n(Moses’ceremonies.) Moses being old, said: Above all things preserve the sacred password, E-O-Ih, inviolate; neither suffer it to come to the unlearned lest they be confounded by the subtlety of the God of the Egyptians. Was it not because the unlearned desired a
\nform or figure to worship that the Lord (Osiris) ruined Egypt, making slaves of the
\nEgyptians, both on earth and in his kingdoms in Haw-we? (The lower heavens.) But that
\nthe Levites may be friendly with me suffer them to worship the Lord their God. Moses,
\nbeing about to give up his soul, said: I feel a thorn pricking my side, and I know it is the
\nLeviticans. They not being eligible to the secret rite (Elohim), will in time to come
\npossess the country and substitute their Lord God for the Great I am, the All Eloih.
\nIod, a stone figure by the roadside without sexual parts, and it is called God (Egypt).
\nTheos and Zeus (Greek and Latin). A being that is worshiped, said to be in the figure of a
\nman. He has a throne in the lower heavens. Dyaus, like the Yod of the ancient idolaters,
\nhath become a king in one of the corners of the lower heavens (Vede). O Om, thou All
\nPresent and Boundless, will man on earth ever distinguish? O N<\/span>AOMA<\/span>, forms and figures
\nmust die! (Vede.) God (English). An idol in heaven said to be in the figure and form of
\nman sitting on a throne. He is believed by people in darkness to be the Creator of all
\nthings. They ignorantly blaspheme against the Great Spirit, Jehovih (Kosmon), calling
\nHim God.
\n<\/span><\/p>\n

23. Oan (Panic). Faith in man only. Sign, two men leaning against each other. Persons
\nwho have risen in intelligence, but not in Es. Faith in man only. One who believes man is
\nthe highest of all things in the world. One who believes there is no person or thing of
\npersonality but man. They being Oans indulged in ____, although they were men only,
\nsaying: There is none above us to see us or to command (Fus). They said: Shall I not
\nindulge in whatsoever I choose, being an Oan? (Chine.) Onan, one whose philosophy is in
\nhis own conceit; an indulgence (Kii). I do solemnly swear before this order, Oan, that I
\nwill never pray to, nor ejaculate to, nor of, nor for any person, save man; and especially
\nnot to the Gods nor Lords of heaven, nor to the Unknown, and Imperishable. (Rite of
\nSodom.) Ho’an, that that leads to Ugh’sa, particularly lust. The impulse of the flesh they
\ncalled the highest, M’oa (Gau). They threw aside their clothes, going naked like the A’su
\nof old, saying: Is not all indulgence my heritage? (Miac.) They fell from industry and
\ndecency, saying: We shall have no forms nor rites, being free. And they became the prey
\nof spirits of idleness and lust, who feast on sinful mortals (Egypt). Spirits of lust came to
\nthe Onans and reclothed themselves in mortal forms and indulged in lust with them, and
\nMoses forbade them from coming amongst his people. (Aribania.) The Cow’ans said: Let
\nus go stealthily to the tent of Moses and his priests and learn the secret of his spirit power.
\nThe Cow’ans said: Why shall man follow Moses? Are not the spirits who come to us as
\ngood as his? (Akia.) Yo’anyi said: If I love meat I will eat meat; if I love strong drink I
\nwill have strong drink; if I love sexual indulgence then will I have sexual indulgence.
\nWho can restrain me? Are not my desires well created? I should not deny them? (Vede.)
\nAnd the druks came upon the Yo’anyi, for their philosophy had divided them amongst
\nthemselves, one against another, and their progeny became Tur’anyi (Turanian).
\n<\/span><\/p>\n

24. Bi (Panic). Two in one. A sign in the order of O’an, in mockery of Ahnra’mayda.
\n<\/span><\/p>\n

25. Nu (Panic). Organs of sex. They said: All the living are begotten by indulgence; to<\/span>
\nworship the organs of indulgence is the highest worship (Aribania). Is not the All Creator
\nbut N<\/span>U<\/span>? And they made images and idols of Nu and set them by the roadsides, both in
\ntheir cities and in the country. Yea, they made small images of Nu, and their women and
\nchildren went into the market-places selling them. Egypt in time of Moses. (Gau.) Some
\nof them having shame in their souls made another image of Nu and gave it head and
\nhorns. (Kii.)
\n<\/span><\/p>\n

26. Fus (Panic). An enforced religion. By sword and by fire am I established (Fus). The
\ncourt language of a period. The written law.<\/span><\/p>\n

27. Yom (Panic). An idol made the heathen to represent Om (Vede). Yom, profane
\n(Fonece). Also Gom (Panic). Goddess of lust. (Fonece).
\n<\/span><\/p>\n

28. E’hote (Panic). A sign, and not real. As a picture of a foot is not a foot; a picture of the
\nsun is not the sun. (Gau).
\n<\/span><\/p>\n

29. Ih’o (Panic). Upward, a written sign.
\n<\/span><\/p>\n

30. O’ag (Panic). Downward, a written sign.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Book of Saphah Osiris, Tablet of Bienu OSIRIS, being interpreted, is: I am the Light, the Life and the Death. Out of myself made I all that live. The sun I placed in the firmament as a sign of my power. The stars and the moon and things that speak not and know not are … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1531","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1531","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1531"}],"version-history":[{"count":3,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1531\/revisions"}],"predecessor-version":[{"id":1537,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1531\/revisions\/1537"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1531"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1531"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1531"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}