{"id":1342,"date":"2020-05-27T11:04:11","date_gmt":"2020-05-27T11:04:11","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1342"},"modified":"2020-05-27T16:07:59","modified_gmt":"2020-05-27T16:07:59","slug":"lectionary-readings-for-wednesday-may-27th-2020","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2020\/05\/27\/lectionary-readings-for-wednesday-may-27th-2020\/","title":{"rendered":"Lectionary Readings for Wednesday, May 27th, 2020"},"content":{"rendered":"

Weekday Sabbath<\/em><\/p>\n

Book of Wars Against Jehovih Chapter 45, Chapter 46<\/strong><\/span><\/p>\n

Chapter 45<\/span><\/p>\n

1. Jehovih suffered the self-Gods to prosper for more than four hundred years; and
\nTe-in, and Sudga, and Osiris became the mightiest Gods that ever ruled on the earth.
\nKnow, then, these things of them, in heaven and earth, whereof the libraries of
\nJehovih’s kingdoms relate more fully that of which the following is a synopsis, to wit:
\n<\/span><\/p>\n

2. First of Te-in, then Sudga, then Osiris. And of Te-in’s heavenly kingdom, two vice-Gods, Noe Jon and Wang-tse-Yot. Chief high marshal, Kolotzka, and under him thirty thousand marshals. Chief general, Ha-e Giang, and under him one hundred
\nthousand generals and high captains. Of these, twenty thousand were allotted to the
\ndominion of mortals in Jaffeth; the others served in heaven, mostly about the throne
\nof Te-in. Chiefly distinguished as Gods on the earth were Te-in’s fourteen chief
\ngenerals: Kaoan-cat, Yam-yam, Tochin-woh, Ho-jon-yo, Wah-ka, Oke-ya-nos,
\nHaing-le, Lutz-rom, Le-Wiang, Thu-wowtch, Eurga-roth, I-sa-ah, To Gow and Ah Shung.
\n<\/span><\/p>\n

3. These generals were divided into two parts, seven each; and they were allotted equally,
\nof the twenty thousand rank generals deputed to the earth; and these again were allotted
\neach thirty thousand angel warriors.
\n<\/span><\/p>\n

4. Te-in had said to these fourteen chief generals: When ye come to the earth, and finding<\/span>
\ntwo cities near together, both of which worship other Gods than me, ye shall
\ndivide yourselves into two parts; and one army shall go to one mortal city and the other
\nto the other, and by inspiration and otherwise ye shall bring the two cities to war
\nagainst each other, until both are broken down, or destroyed. After which ye shall
\ninspire another city, that worshippeth me, to come and possess both of those that
\nare destroyed. Better is it to make our enemies kill each other than to kill them ourselves.
\n<\/span><\/p>\n

5. And such was the mode of warfare by Te-in in that all the land of Jaffeth was subdued
\nunto himself in less than a hundred years. Save the matter of a million Faithists, scattered
\nhere and there; and of the Listians who were in the mountains and wildernesses. And
\ngreat and costly temples were built in all the cities of Jaffeth, and dedicated to T<\/span>E-IN<\/span>,
\nC<\/span>REATOR AND <\/span>R<\/span>ULER OF <\/span>H<\/span>EAVEN AND <\/span>E<\/span>ARTH<\/span>.
\n<\/span><\/p>\n

6. Now, as to the worshippers of Joss and Ho-Joss, they were not converted but subdued,
\nand they worshipped their God in secret, and made rites and ceremonies whereby they
\nmight know one another and the better escape persecution. Many of these rites partook
\nafter the manner of the ancient rite of Bawgangad.
\n<\/span><\/p>\n

7. Of the great cities destroyed in these wars were: Hong We, Chow Go and Sheing-tdo.
\nFor Hong We the wars lasted twenty years; and there were slain within the city five
\nhundred thousand men, women and children.
\n<\/span><\/p>\n

8. The wars of Chow Go lasted forty years, and within her walls were slain three hundred
\nthousand men, women and children. For Sheing-tdo the wars lasted twenty-five years,
\nand there were slain within her walls three hundred thousand men, women and children.
\n<\/span><\/p>\n

9. In the destruction of Hong-We there were consigned to ashes four hundred houses of
\nphilosophy; two thousand four hundred colleges, and twelve thousand public schools. All
\nof which had been made glorious in the reign of Hong, the king of the city. Because he
\nworshipped Ho-Joss, his great city was destroyed.
\n<\/span><\/p>\n

10. In Chow Go there were destroyed six hundred houses of philosophy and two hundred
\ncolleges of Great Learning. Here was the Temple of Jonk, which was dedicated to
\nworship of Joss (God), and which, in building, required twenty thousand men twelve
\nyears. It had two thousand pillars of Awana stone, polished; and at the blood altar it had
\ntwelve thousand skulls, of which the great king Bak Ho was slaughterer in the name of
\nHo-Joss. The throne of worship for the king was set with diamonds and pearls; and it had
\na thousand candlesticks of gold and silver. And the fine silk drapery and fine wool
\ndrapery within the temple were sufficient, if spread out, for five hundred thousand men to
\nlie down on and yet not cover up the half of it. And the drapery was painted and
\nembroidered with pictures of battles and wars; and of scenes in heaven. For the
\nornamentation of which drapery twenty thousand men and women had labored for forty
\nyears. All of which were destroyed, together with all the great city and all its riches and
\nmagnificence.
\n<\/span><\/p>\n

11. Sheing-tdo was a city of fashion and splendor, inhabited by the richest men in the
\nworld. She had a temple called Cha-oke-king, dedicated to learning, but in fact
\nappropriated to the display of wealth and pageantry. It was round, with a high projecting
\nroof, the eaves of which rested on ten thousand pillars of polished stone. There were four
\nhundred door-ways to enter the temple; but, within each door-way, one came against
\nthe square columns of precious stones that supported the roof inside; and to either side
\nof the columns were passage-ways that led into the four hundred chambers within. In<\/span>
\nthe center of the temple, artificial stalactites, twenty thousand, hung from the roof;
\nthese were made of silk and wool and fine linen and painted, and of colors so bright that
\nmortal eye could scarce look upon them, and they were as ice with the sun shining
\nthereon, forming rainbows in every direction. Here came kings and queens and governors
\nof great learning; for here were deposited copies of the greatest books in all the world.
\n<\/span><\/p>\n

12. Besides the temple of Cha-oke-king, there were seven great temples built to Joss,
\neither of which was large enough for ten thousand men to do sacrifice in at one time. For
\nfive and twenty years the people of Sheing-tdo fought to save their great city from
\ndestruction, but it fell, and was destroyed, and all the temples with it; by king Bingh it
\nwas laid low.
\n<\/span><\/p>\n

13. Next to these were the following great cities that were destroyed: Gwoo-gee, which
\nhad one hundred houses of philosophy and forty colleges for great learning; one temple,
\nwith eight hundred polished pillars and two thousand arches; thirty temples of wheat and
\ncorn sacrifice; one feed-house, where was stored food for one hundred thousand people in
\ncase of famine, sufficient for eight years; and all these, and the libraries of the records
\nof the Gods and Lords of earth, and all things whatever in the city were burnt to ashes.
\n<\/span><\/p>\n

14. The city of Young-ooh, of two hundred thousand inhabitants, which had seventy
\nhouses of philosophy, and thirty-five colleges of great learning, besides many schools;
\none T<\/span>EMPLE OF THE <\/span>S<\/span>TARS<\/span>, where lectures were given daily to the people to teach them the
\nnames and places of the stars and their wondrous size and motion; forty temples of
\nsacrifice, seven of which were large enough to hold all the inhabitants of Young-ooh, the
\ngreat city. By king Shaing it was laid in ashes, and nothing but heaps of stones remained
\nto tell where the city had been.
\n<\/span><\/p>\n

15. The city, Gwan-she, which had thirty houses of philosophy, and seventy temples of
\nsacrifice, two Temples of the Stars dedicated to Joss; eighty-five colleges of Great
\nLearning, and also a feed-house, stored sufficiently to feed the city seven years; and there
\nwere two hundred thousand inhabitants within the city walls. Twelve years the people of
\nthis city fought against the incited plunderers, the warriors under the God Te-in, but were
\nconquered at last, and their city laid low.
\n<\/span><\/p>\n

16. And the great cities, Ghi, and Owan, and Chong, and Goon, and Ca-On and Jongwong, and Sow, and Wowtch-gan, and Sem-Sin, and Gee, and Tiang, and Choe, and Doth, and Ah-mai, and Conc Shu, and Guh, and Haingtsgay, and Ghi-oo-yong, and Boygonk, all of which had houses of philosophy and colleges of great learning, and public schools, and temples of sacrifice, and feed-houses, and hundreds of thousands of inhabitants. And all these cities were destroyed, and only heaps of stones left to tell where
\nthey had been.
\n<\/span><\/p>\n

17. Besides these, there were more than two thousand cities of less prominence destroyed.
\nAnd yet, of villages and small cities, so great were they in number which were destroyed,
\nthat no man ever counted them.
\n<\/span><\/p>\n

18. City against city; king against king; man against man; for the inhabitants of Jaffeth
\nwere obsessed to madness and war and destruction; almost without cause would they fall
\nupon one another to destroy; for so had Te-in sent his hundreds of millions of warring
\nangels to inspire mortals to destroy all knowledge, and instruction, and learning, and
\nphilosophy, and to destroy all trace of all other Gods and Lords, that he alone might reign
\nsupreme.<\/span>
\n
\n<\/span>19. And these angels taught mortals how to make explosive powder, and guns to shoot
\nwith, more deadly than the bow and arrow; and taught the secret of under-digging a city
\nand blowing it up with explosive powder.
\n<\/span><\/p>\n

20. So, the fair land of Jaffeth, with its wisdom and great learning, was made as a
\ndistracted and broken-up country. In all directions the bones of mortals were scattered
\nover the lands; nor could the land be tilled without digging amongst the skulls and bones
\nof the great giant race of I’huans that once had peopled it.
\n<\/span><\/p>\n

21. And of those who were not destroyed, one might say: They were a poor, half-starved,
\nsickly breed, discouraged and helpless, badly whipped.
\n<\/span><\/p>\n

22. And the spirits of the dead were on all the battle-fields, lighting up the dark nights by
\ntheir spirit-fires, and in the morning and the twilight of evening they could be seen by
\nhundreds and thousands, walking about, shy and wild! But an abundance of familiar
\nspirits dwelt with mortals; took on sar’gis forms, and ate and drank with them, and even
\ndid things of which it is unlawful to mention.
\n<\/span><\/p>\n

23. Thus was Jaffeth won to the God Te-in. Now of Sudga, know ye.
\n<\/span><\/p>\n

Chapter 46<\/span>
\n<\/span>1. Two vice-Gods had Sudga, Brihat and Visvasrij. Next to these, Sudga’s heavenly chief
\nmarshal Atma, who had four thousand marshals under him, and equally divided amongst
\nthem to command, one thousand million heavenly warring angels. Atma had authority
\nover thirty thousand generals and captains, to whom were allotted two thousand million
\nangels.
\n<\/span><\/p>\n

2. Chief of the heavenly generals were: Shahara, Vasyam, Suchchi, Dev, Nasakij, Tvara,
\nWatka, Shan, Dorh, Hudhup, Nikish, Hajara, Hwassggarom, Viji, Yatamas, Brahma,
\nGoska, Fulowski, M’Duhitri, Yaya-mich-ma, Hijavar, Duth, Lob-yam, Hi-gup and Vowiska. And these falsely assumed the names of the ancient Gods and Lords of thousands of years before.
\n<\/span><\/p>\n

3. Sudga had said to them: That my age may be magnified before the newborn in heaven,
\nye shall also magnify your own names by taking the names of Gods and Lords who are
\nrevered in heaven and earth, for all things are free unto you. But into none others do I
\ngive privilege to choose the names of the ancients.
\n<\/span><\/p>\n

4. Sudga then made the following his Private Council: Plow-ya, Vazista, Kiro, Cpen-ista,
\nVisper, E-shong, Bog-wi, Lowtha, Brihat, Gai-ya, Sa-mern, Nais-wiche, Yube, Sol, Don,
\nMung-jo, Urvash, Cpenta-mainyus, Vazista, and Vanaiti; and to each of them ten
\nthousand attendants.
\n<\/span><\/p>\n

5. Then Sudga made two great captains, Varsa and Baktu, and he said unto them: Two
\nthousand million angels have I allotted to go down to the earth, to the land of Vind’yu, to
\nsubdue mortals and have dominion over them permanently, and I divide the two thousand
\nmillion betwixt ye twain. But all other angels shall remain in my heavenly kingdom and
\nwork for me, and embellish it, and beautify my heavenly cities, especially my holy
\ncapital.
\n<\/span><\/p>\n

6. Now, when ye twain are permanent on the earth, and secured in the temples and
\noracles, ye shall survey all the lands of Vind’yu, and the cities, large and small, and all the
\npeople therein. And, behold, all men shall be subdued unto my two names, Sudga and<\/span>
\nDyaus; and when a city standeth, wherein the people worship any other Gods or Lords,
\nthat city shall ye destroy, and all the people therein. City against city shall it be, man
\nagainst man; for as I am the all highest God of heaven, so will I be the God of earth, and
\nits Lord. And ye twain, in finding two cities to be destroyed, shall divide, one going with
\nhis angel warriors to one city, and the other to the other city; and ye shall inspire them
\nagainst each other unto death; and when they are laid low, ye shall bring into the place, to
\ninhabit it, my worshippers.
\n<\/span><\/p>\n

7. Thus descended to the earth the two destroying captain Gods, Varsa and Baktu,
\nwith their two thousand million angel warriors. And they spread out about over the
\nland of Vind’yu, where were many kingdoms and thousands of cities; and they came
\nto mortals asleep or awake, and inspired them to havoc and destruction, for Sudga’s sake.
\n<\/span><\/p>\n

8. And there were laid in ruins, in twelve years, forty thousand cities, of which thirty-seven were great cities. And chief of these were Yadom, Watchada, Cvalaka, Hoce-te, Hlumivi, Ctdar and Yigam, each of which contained more than one million souls, and
\nsome of them two millions.
\n<\/span><\/p>\n

9. In all of these there were places of great learning, and schools, and temples of sacrifice
\n(worship). In Ctdar the roof of the temple was made of silver and copper and gold; and it
\nhad one thousand columns of polished stone, and five hundred pillars to support the roof.
\nThe walls were covered with tapestry, painted with written words and histories of heaven
\nand earth, and of the Gods and Lords and Saviors of the ancients. Within the temple were
\nseven altars of sacrifice, and four thousand basins of holy water for baptismal rites.
\nWithin the walls of the temple were niches for five hundred priests, for the confession of
\nsins, and for receiving the money and cloth and fruits of the earth, contributed by the
\npenitent for the remission of their sins. Through the central passage within the temple
\ndrove the king in his golden chariot, when he came for sacrifice; and the floor of this
\npassage was laid with silver and gold.
\n<\/span><\/p>\n

10. In the center of the temple floor was a basin filled with water, and the size of the basin
\nwas equal to twenty lengths of a man. In the middle of the basin was a fountain throwing
\nup water. And on the east and west and north and south sides of the basin were four
\npillars of polished stone, with stairs within them; and the tops of these pillars were
\nconnected by beams of inlaid wood of many colors, polished finely, which were called
\nthe Holy Arch of Suh-hagda. On the summit of the arch was a small house called the
\nVoice of the Oracle, for here sat the king’s interpreter of heaven and earth, the reader of
\nvisions. And the spirits of the dead appeared in the spray of the fountain, sometimes as
\nstars of light and sometimes in their own forms and features, and were witnessed by the
\nmultitude.
\n<\/span><\/p>\n

11. Within each of the five hundred pillars was a sacred chamber, for benefit of
\nthe priests communing with angels. In the east pillar was an opening from top to
\nbottom, a slatway so the multitude could see through the pillar, which was hollow
\nits entire height. This was occupied by te king’s high priest or priestess, as the case
\nmight be, and this person had attained to adeptship, so that the angels could carry
\nhim up and down within the pillar, even to the top thereof, which was equal to fifty
\nlengths of a man. And the multitude thus beheld him ascending and descending.
\n<\/span><\/p>\n

12. In the west pillar was the library of the temple, which contained a history of its
\nimportant events for a period of eight hundred years; of the priest and high priests, and of<\/span>
\nthe kings of the city.
\n<\/span><\/p>\n

13. Next to the Temple, which was called Tryista, stood the House of Learning, where
\ncongregated the wise men and women, skilled in philosophy and music and astronomy
\nand mineralogy. The House was made of polished stone and wood interlocked, and in the
\nfront with one hundred and forty columns of polished stone and wood. Within the house
\nwere the skins and bones of thousands of creatures, ancient and modern, which wre
\nclassified and named; and with these were books of philosophy and history, all of which
\nwere free to the public one day in seven. Next to the House of Learning was the Temple
\nof Death, dedicated to all kinds of battles, battles betwixt lions and men, tigers and men,
\nand betwixt lions and tigers, and elephants, and betwixt man and man. And so great was
\nthe Temple of Death that its seats could accommodate three hundred thousand men,
\nwomen and children. The temple was circular, and without a roof over the arena. But the
\ngreatest of all buildings in Ctdar was the king’s palace, commonly called T<\/span>EMPLE OF THE
\n<\/span>S<\/span>UN. <\/span>This was also made of polished stone, and on the four sides had eight hundred
\ncolumns of polished stone; and next to the columns were fifty pillars, on every side
\nconnected by arches twelve lengths high, whereon rested a roof of wood and stone; and
\nyet on this was surmounted another row of four hundred columns of polished wood,
\ninlaid with silver and gold, and these were connected to the top by other arches ten
\nlengths high, and on these another roof, and on the top of this a dome covered with gold
\nand silver and copper. From the arena to the dome the height was twenty-eight lengths,
\nand the base of the dome across was sixteen lengths. To enter the temple from the west
\nwas a chariot roadway, so that the king and his visitors could drive up into the arena of
\nthe palace in their chariots. But as for the interior of the king’s palace, a whole book might
\nbe written in the description thereof, and yet not tell half its richness and beauty and
\nmagnificence.
\n<\/span><\/p>\n

14. Besides these great buildings there were four hundred and fifty Temples of Darkness,
\ndedicated to the spirits of the dead. These were without any opening save the door, and
\nwhen the communers were within, and the door shut, they were without light. In the midst
\nof these temples, spirits and mortals congregated, and the spirits taught mortals the art of
\nmagic; of making seeds grow into trees and flowers; of producing serpents by force of the
\nwill; of carrying things through the air; casting sweet perfumes, and casting foul smells;
\nof casting virus to one’s enemy, and inoculating him with poison unto death; of
\nfinding things lost, of bringing money to the poor, and flowers and food to the sick;
\nof entering the dead sleep, and of becoming unconscious to pain by force of the will.
\n<\/span><\/p>\n

15. Nor could any man or woman attain to be a priest in the Temple of Tryista until he
\nmastered all the degrees in the Temples of Darkness.
\n<\/span><\/p>\n

16. The angels of Sudga decided to destroy this city; and, accordingly, they inspired a war
\nbetwixt it and the city of Yadom, which was second unto it in magnificence, and
\npossessed of temples and palaces like unto it also. Yea, but to describe one of these great
\ncities was to describe the other, as to mortal glory. For seven hundred years had these
\ncities lain in peace with each other, half a day’s journey apart, on the great river, Euvisij,
\nin the Valley of Rajawichta.
\n<\/span><\/p>\n

17. And the captain God, Varsa, chose one city, and the captain God, Bactu, chose the
\nother city; and each of them took from their thousand million angel warriors a sufficient
\nnumber, and inspired the two great cities unto everlasting destruction. Even as mortals<\/span>
\nturn savage beasts into an arena, to witness them tear and flay each other, even so sat
\nthese captain Gods in their heavenly chariots, witnessing the two great cities in mortal
\ncombat. And when one had too much advantage, the angel hosts would turn the tide, or
\nlet them rest awhile; then urge them to it again, holding the game in such even balance as
\nwould insure the greatest possible havoc to both.
\n<\/span><\/p>\n

18. Eight years these battles lasted; and hundreds of thousands of men, women and
\nchildren were slain; and when thus the great cities were reduced, the Gods let loose T<\/span>HE
\n<\/span>B<\/span>AND OF <\/span>D<\/span>EATH<\/span>, whose angel office was to carry poison virus from the rotten dead and
\ninoculate the breath of the living; and then in desperate madness make mortals fire their
\ncities, to keep them from falling into other hands. And in eight years the great cities,
\nwith their mighty temples, were turned to ruin and to dust; and of the people left,
\nonly the ignorant few, starving, helpless wanderers, could tell the tale of what had been.
\n<\/span><\/p>\n

19. Sudga had said: All knowledge amongst mortals is inimical to the Gods in heaven;
\ntherefore I will destroy all knowledge on the earth. And this was the same doctrine
\nmaintained by Te-in, God of Jaffeth.
\n<\/span><\/p>\n

20. In such manner proceeded the captain Gods of Sudga over all the land of Vind’yu,
\nlaying low all kingdoms, and cities, and places of sacrifice, and places of learning. And in
\none hundred years the mighty people of Vind’yu were reduced to beggary, and to scattered
\ntribes of wanderers. The great canals were destroyed, and the upper and lower country
\nbecame places of famine and barrenness. And in the valleys and on the mountains, in
\nthe abandoned fields and in the wildernesses, lay the bones and skulls of millions of
\nthe human dead. And lions and tigers came and prowled about in the ruined walls of
\nthe fallen temples and palaces. Nor were there left in all the land a single library, or
\nbook, or the art of making books, or anything to show what the great history had been.
\n<\/span><\/p>\n

21. Thus perished the Vedic language, the language of song and poetry, and of great
\noratory. Save in a small degree, such as was preserved by the remnant of Faithists who
\nhad escaped through all these generations, still in secret worshipping the Great Spirit.
\n<\/span><\/p>\n

22. Hear ye next of Osiris and his dominions, and of Arabin’ya, and Parsi’e, and Heleste:<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Weekday Sabbath Book of Wars Against Jehovih Chapter 45, Chapter 46 Chapter 45 1. Jehovih suffered the self-Gods to prosper for more than four hundred years; and Te-in, and Sudga, and Osiris became the mightiest Gods that ever ruled on the earth. Know, then, these things of them, in heaven and earth, whereof the libraries … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1342","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1342"}],"version-history":[{"count":2,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1342\/revisions"}],"predecessor-version":[{"id":1344,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1342\/revisions\/1344"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}