{"id":134,"date":"2019-04-23T09:18:55","date_gmt":"2019-04-23T09:18:55","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=134"},"modified":"2019-04-23T09:18:55","modified_gmt":"2019-04-23T09:18:55","slug":"lectionary-readings-for-tuesday-april-23rd-2019","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2019\/04\/23\/lectionary-readings-for-tuesday-april-23rd-2019\/","title":{"rendered":"Lectionary Readings for Tuesday, April 23rd, 2019"},"content":{"rendered":"

God’s First Book Chapters IV and V<\/strong><\/p>\n

Chapter IV<\/span><\/p>\n

1. Hi Seiang, the governor, sent for Ah Sin to come and investigate the nature of Po. So,
\nwhen the three were together, God wrote in the sand the word T<\/span>E-IN, <\/span>and it was as if a
\nflame of fire pierced the ground.
\n<\/span><\/p>\n

2. Po said: From this time forth Te-in shall be the name of the tribes who have faith in the
\nCreator only. Because he alone hath written it.
\n<\/span><\/p>\n

3. Ah Sin said: How canst thou distinguish betwixt that which is written by the spirits of<\/span>
\nthe dead, and that which is written by the Creator?
\n<\/span><\/p>\n

4. Po said: Light cometh in light; darkness cometh in darkness.
\n<\/span><\/p>\n

5. Hi Seiang asked: Sayest thou, thou canst see the angels and the Gods?
\n<\/span><\/p>\n

6. Po said: I see the angels, but the Gods I cannot see. Angels are like ourselves; but the
\nGods are as a flame of fire.
\n<\/span><\/p>\n

7. Now, whilst they were thus discoursing, a light in the form of a triangle came
\nand rested on Po’s head, and the word Te-in was inscribed on the sides of the triangle.
\n<\/span><\/p>\n

8. The governor said: What signifieth this? And Po, being under the influence of the light
\nof God, said:
\n<\/span><\/p>\n

9. Call me Te-in; I am the Father (rab’bah, or bah) over all the living. I write in the sand,
\nand speak in the mouths of my seers and prophets. He that ye call Po is My Son, begotten
\nfor the deliverance of My chosen out of the bondage of Han and his satellites (subkingdoms).
\n<\/span><\/p>\n

10. Behold, My people are imprisoned and tortured; persecuted and abused. And ye twain
\nhave kingdoms taxed for the glory of Han in his unrighteous work.
\n<\/span><\/p>\n

11. Provide ye also triangles, and espouse Me, and I will deliver your kingdoms also.
\n<\/span><\/p>\n

12. Hi Seiang and Ah Sin both desired some pretext to throw off the yoke of the Han
\ndynasty, and now lent willing ears to the instruction of Po and the Voice (Te-in).
\n<\/span><\/p>\n

13. Accordingly, the learned men of these provinces were called together, to learn of God,
\nthrough Po, the mysteries of earth and heaven, and especially as to the great monarchy.
\n<\/span><\/p>\n

14. When these Councils were assembled, God cast his light upon Po, and they all
\nsaw it. And the words Po spake were called G<\/span>OD\u2019S <\/span>W<\/span>ORDS <\/span>(Vede’or). Word by word
\nlearned they the wisdom of God, repeating them over and over, which was called
\n<\/span>LEARNING BY THE MOUTH, <\/span>being in contradistinction from learning by books and tablets.
\n<\/span><\/p>\n

15. God said: Great trials will come upon My people. The kings will seek to destroy the
\ndoctrines of the Lord thy God (Te-in).
\n<\/span><\/p>\n

16. For which reason ye shall not write nor engrave My words until I come in judgment
\nof the world.
\n<\/span><\/p>\n

17. These, then, that follow, are the sacred laws given through Po, by God (Te-in):
\n<\/span><\/p>\n

18. Seek to bring forth heirs that will be a glory to thy Creator.
\n<\/span><\/p>\n

19. Marry not because of the impulse of the beast (the natural man), but consider thine
\nown spirit and the spirit of thy spouse.
\n<\/span><\/p>\n

20. Shut not up thyself in celibacy, but multiply and adorn the earth.
\n<\/span><\/p>\n

21. Thy Creator provided milk for the infant; but with the coming of the teeth, thou shalt
\nprovide for their service also.
\n<\/span><\/p>\n

22. Feed thou him according to the Ormazdian law. To make him a warrior, give thou
\nhim fish and flesh. To make him patient and strong, with docility, remember the camel
\nand the ox, feeding on the herbs that grow on the earth.
\n<\/span><\/p>\n

23. Ne-gwon asked: Was not celibacy the highest of all laws? Is it not so now?
\n<\/span><\/p>\n

24. God said: There are times for all things. In the days of Zarathustra celibacy was the
\nfirst of laws. In those days man was not ready for God’s laws. Yet thou shalt not call the
\none law higher than the other.
\n<\/span><\/p>\n

25. The fullness of earth knowledge requireth marriage, yet the bondage after death
\nholdeth the spirit of man for six generations to his own heirs. By celibacy, a man’s soul is
\nnot bound after death (by the love he beareth his children) to linger about the earth, and<\/span>
\nhe may ascend quickly into paradise.<\/span><\/p>\n

26. The man or woman that is weak, or deformed, or blind, or deaf, or with running sores,
\nor with hidden sickness, shall not marry, nor bring forth heirs. Nor shall man take sorrow
\nto his soul for this; for it is the testimony of the Father that his race is emancipated from
\nthe earth.
\n<\/span><\/p>\n

27. Thou shalt keep sacred the Panic language; nor shall these, my holy words, be given
\nin any language till my time is fulfilled on the earth.
\n<\/span><\/p>\n

28. Thy sons at the age of eleven years, and daughters at the age of nine years, shall begin
\nto learn maxims. And at that same time they shall be consecrated to the Creator and
\ncommitted to His service. And of the sixth law this is made a part, to wit: Teachers in
\npublic shall be celibates; children who decide that they will become teachers, or priests,
\nor priestesses, shall take the vows of celibacy. For such persons are married to the Great
\nSpirit; and they shall be as Gods and Goddesses, knowing no more love to one person
\nthan another.
\n<\/span><\/p>\n

29. Remember that they who marry, are chosen by Ormazd to raise up offspring for
\nthe glory of heaven and earth; and they shall dwell together in peace, love and harmony.<\/span><\/p>\n

Chapter V<\/span><\/p>\n

1. The wise shall rule over the foolish, but to raise them up.
\n<\/span><\/p>\n

2. The rich shall apportion their riches for the benefit of the city.
\n<\/span><\/p>\n

3. The poor shall reverence the rich and take counsel from them.
\n<\/span><\/p>\n

4. Behold, I have given many gifts unto my people: the woman to give suck; the very
\nstrong man to carry burdens; the wise man to oversee the city; the learned man to explain
\nthe ancients; the prophet to hear my voice; the magician to hear the voice of angels; the
\nphysician to heal the sick; every several one gave I good gifts.
\n<\/span><\/p>\n

5. Thou shalt not covet another man’s gifts, but be wise in discovering thine own, and
\nusing them for the benefit of the city.
\n<\/span><\/p>\n

6. Neither shalt thou covet another man’s riches, nor anything that is his. What more is a
\nrich man than a watch-dog? Behold, it is his matter, whether he fulfilleth my
\ncommandments.
\n<\/span><\/p>\n

7. According to every man’s gifts do I require of him, as to what he can do for the people
\nof his city.
\n<\/span><\/p>\n

8. To the poor man, my exactions are lighter than a straw on a camel’s back.
\n<\/span><\/p>\n

9. For the ignorant man, and for the very young child, I provided the wise and rich
\nas Gods to raise them up. As they minister unto them, so do I bless them for their labor.
\n10. What they do corporeally for the resurrection of those beneath them, so do I answer
\nthem in spirit in my resurrections in the heavens.
\n<\/span><\/p>\n

11. Thou shalt not marry but once; neither shalt thou look after any other partner all the
\ndays of thy life.
\n<\/span><\/p>\n

12. The husband shall be the master of the house; but when he is not present, the wife
\nshall be master.
\n<\/span><\/p>\n

13. Seven castes have I made for my chosen: The first are the prophets; the second,
\nsuch as have the highest genealogy; the third, the rab’bahs and priests; the fourth, the
\nnuns (spe-e-su); the fifth, physicians; the sixth, the rich; and seventh, the very poor.<\/span>
\n
\n<\/span>14. Each and every caste shall remain by itself; all of them are worthy before me, and are
\nequally my children.
\n<\/span><\/p>\n

15. Thou shalt not kill, for food to eat, anything that breathes the breath of life.
\n<\/span><\/p>\n

16. Thou shalt love to search for thy Creator in all things on the earth, in the earth, in the
\nwaters, and in the air above the earth.
\n<\/span><\/p>\n

17. Thou shalt love to search for all that is good in thy neighbor; but to excuse all the evil
\nthat is in him.
\n<\/span><\/p>\n

18. Thou shalt keep the sacred days of thy God, and cause all thy people to rejoice in the
\ndelightful creations of thy Creator.
\n<\/span><\/p>\n

19. Thou shalt obey the prophet of thy God; and be obedient to the father (rab’bah) of the
\ncity. Next to these, thou shalt honor thy father and thy mother, and pay reverence to thy
\ngrandfather and grandmother.
\n<\/span><\/p>\n

20. In the house (temple) of thy God, remember that all men are alike; for even as death
\nlayeth the high and the low alike, so stand my people in the house I have built.
\n<\/span><\/p>\n

21. Thou shalt respect the opinions of all men; for even thyself may be in error.
\n<\/span><\/p>\n

22. Thou shalt speak but little of thyself or anything that is thine; for all others have a
\nhistory also.
\n<\/span><\/p>\n

23. Thou shalt make thyself compatible unto others in all righteousness<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

God’s First Book Chapters IV and V Chapter IV 1. Hi Seiang, the governor, sent for Ah Sin to come and investigate the nature of Po. So, when the three were together, God wrote in the sand the word TE-IN, and it was as if a flame of fire pierced the ground. 2. Po said: … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-134","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/134","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=134"}],"version-history":[{"count":1,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/134\/revisions"}],"predecessor-version":[{"id":135,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/134\/revisions\/135"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=134"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=134"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=134"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}