{"id":1252,"date":"2020-04-23T20:54:35","date_gmt":"2020-04-23T20:54:35","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1252"},"modified":"2020-04-24T10:27:27","modified_gmt":"2020-04-24T10:27:27","slug":"lectionary-readings-for-friday-april-24th-2020","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2020\/04\/23\/lectionary-readings-for-friday-april-24th-2020\/","title":{"rendered":"Lectionary Readings for Friday, April 24th, 2020"},"content":{"rendered":"<p><span style=\"font-size: 14pt\"><strong>God&#8217;s First Book Chapter 6, Chapter 7<\/strong><\/span><\/p>\n<p><span class=\"fontstyle0\">OF CITIES AND GOVERNMENT.<\/span><\/p>\n<p><span class=\"fontstyle0\"><span style=\"text-decoration: underline\">Chapter 6<\/span><br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">1. To re-instate the Zarathustrian law, the largest city shall not exceed two thousand<br \/>\nsouls; and the smallest shall be ten families. Save they are celibates, in which case a city<br \/>\nmay be as small as eight souls, having one rab&#8217;bah or priest.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. The best, highest learned man, who shall be a celibate, shall be the priest and ruler of<br \/>\nthe city; and the sins of the people of the city shall be upon his head. But if it be a large<br \/>\ncity he may choose one, or as many as six priests, to rule with him; and in that case the<br \/>\nsins of the city shall be upon them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. When a matter cometh up, the priest shall call whom he will to speak thereon; and<br \/>\nwhen they have spoken, he shall decree by his highest light, and that shall be the law<br \/>\nwithout repeal, save by himself.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. It shall be lawful for the governor, who is the chief priest, prior to death, to repeal<br \/>\nall his laws; so that his successor shall make new laws. For no man shall be bound<br \/>\nafter death by his own laws, in which case he could not come back and repeal them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. But as regardeth the laws a governor or chief priest maketh whilst he ruleth over a city,<br \/>\nand over all persons whom he hath ruled during his life-time, he shall be responsible for<br \/>\nthem, both in this world and the next. For if a priest or governor maketh a law of<br \/>\ndarkness, and his people live by that law, their souls will be in darkness in the next world<br \/>\nthrough his fault, and he shall answer to them in the soul world for what he hath done in<br \/>\nthis.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Wherein the manufacture of copper or iron, or other things, require more than two<br \/>\nthousand people, there shall be another city, with five breadths of the first city between<br \/>\nthem. And the government of the second city shall be like unto the government of the<br \/>\nfirst. But in no case shall there be more than four cities near about in the same country.<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">7. Ye shall neither hire nor be hired; neither amongst yourselves nor with the king&#8217;s<br \/>\npeoples. Nor shall ye have servants nor masters, for all shall be alike servants to Ormazd<br \/>\nonly.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Sin-wah inquired: Was it not taught in the Zarathustrian age to respect the caste of<br \/>\nmen according to the number of their servants? And whether, according to the descent of<br \/>\nmen, they were born of parents who had risen above servitude for many generations?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. God said: The old law was for the olden time. It was a good law to improve the breed<br \/>\nof men for special trades and learning. And that law hath fulfilled its purpose. The<br \/>\nphysician hath found great cures; and he knoweth all the parts of the flesh and the blood.<br \/>\nThe miner knoweth the different kinds of stone, and the metals in them, and how to<br \/>\nextract them. The farmer knoweth grounds and the yield thereof, and what they will best<br \/>\nbring forth. The spinner and weaver have found the best of fibers for paper and for cloth.<br \/>\nAnd so hath it come to pass in all departments; by the Zarathustrian law of caste have<br \/>\nthey perfected these things sufficient unto the requirement of man.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. For which reason ye shall teach all things unto all; and they shall work with their own<br \/>\nhands at all industries; remembering that the highest, best, most perfect man is he that can<br \/>\ndo all things.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Jon-Le inquired: Since a man dieth in a few years at most, why shall he strive to learn<br \/>\nthings that pertain to the earth?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. God said: All learning is as a gymnasium to the spirit. Knowledge is the strength of<br \/>\nthe soul.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Ye shall teach all things unto your sons and daughters, perfecting them in the talents<br \/>\ncreated withal. First, to useful labors; second, to learning; third, to music and art, in<br \/>\nsculpture and painting; fourth, to mining; and fifth, to perfectness.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. And ye shall intersperse labor and learning with recreation, not only in rites and<br \/>\nceremonies, but in harmless games, as in dancing, racing and playing, old and young.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. Cultivating joyous hearts, for these are outspoken words of glory to the Great Spirit.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. Every governor, and priest, and rab&#8217;bah, shall provide for a successor; after the light<br \/>\nof the Counsel of the All Highest shall they be chosen.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\"><span style=\"text-decoration: underline\">Chapter 7<\/span><br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">1. Hi Seiang became converted to the doctrines of Po as taught by God, who was called<br \/>\nTe-in in those days in that country.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. Ah Sin and Hi Seiang and Tse Gow entered into compact to throw off the dominion of<br \/>\nHan, and so notified him. Han thereupon declared war against them. And he pursued<br \/>\nthem cruelly, laying waste a great country.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. Po and his followers were thus driven toward the south; and on their way they gathered<br \/>\nup the Faithists of the tribes of He-ah.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. Now it came to pass that Han&#8217;s success in war was so great that he concentrated not his<br \/>\narmies, but caused them to scatter in different ways. And behold, he went so far that the<br \/>\nbarbarians fell upon his armies and destroyed them. And Han himself perished by the<br \/>\nblow of a barbarian woman.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. In the fourth year of the inspiration of Po, he returned and possessed the countries<br \/>\nof Feh, Heng&#8217;a Di and Se Lov, and he reinstated Ah Sin and Hi Seiang as governors.<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">6. Hi Seiang called a council of thirteen kingdoms of Jaffeth, and after seventy days&#8217;<br \/>\ndeliberation Hi Seiang was made ruler over Jaffeth, receiving the title, K<\/span><span class=\"fontstyle0\">ING OF THE <\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">UN<\/span><span class=\"fontstyle0\">.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. And he established the doctrines of Po by law, changing the name of All Light, to Tein, signifying God. And he stopped all persecution against the Faithists; and he prohibited idol worship.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. And Po traveled east and west, north and south; teaching and displaying miraculous<br \/>\nthings. And God was with him at all times and places.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. Gathering together the chosen; explaining and practicing the commandments of God<br \/>\n(Te-in).<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. And man ceased to worship all idols and Gods and saviors; worshipping the Creator<br \/>\nonly.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">END OF THE FIRST CHINESE BIBLE.<br \/>\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>God&#8217;s First Book Chapter 6, Chapter 7 OF CITIES AND GOVERNMENT. Chapter 6 1. To re-instate the Zarathustrian law, the largest city shall not exceed two thousand souls; and the smallest shall be ten families. Save they are celibates, in which case a city may be as small as eight souls, having one rab&#8217;bah or &#8230; <span class=\"more\"><a class=\"more-link\" href=\"https:\/\/religionoflight.org\/ns\/lightofgod\/2020\/04\/23\/lectionary-readings-for-friday-april-24th-2020\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1252","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1252","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1252"}],"version-history":[{"count":2,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1252\/revisions"}],"predecessor-version":[{"id":1254,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1252\/revisions\/1254"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1252"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1252"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1252"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}