{"id":1249,"date":"2020-04-22T23:29:10","date_gmt":"2020-04-22T23:29:10","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1249"},"modified":"2020-04-22T23:29:10","modified_gmt":"2020-04-22T23:29:10","slug":"lectionary-readings-for-thursday-april-23rd-2020","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2020\/04\/22\/lectionary-readings-for-thursday-april-23rd-2020\/","title":{"rendered":"Lectionary Readings for Thursday, April 23rd, 2020"},"content":{"rendered":"<p><em>New Moon<\/em><\/p>\n<p><span style=\"font-size: 14pt\"><strong>God&#8217;s First Book Chapter 4, Chapter 5<\/strong><\/span><\/p>\n<p><span style=\"text-decoration: underline\">Chapter 4<\/span><\/p>\n<p><span class=\"fontstyle0\">1. Hi Seiang, the governor, sent for Ah Sin to come and investigate the nature of Po. So,<br \/>\nwhen the three were together, God wrote in the sand the word T<\/span><span class=\"fontstyle0\">E-IN, <\/span><span class=\"fontstyle0\">and it was as if a<br \/>\nflame of fire pierced the ground.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. Po said: From this time forth Te-in shall be the name of the tribes who have faith in the<br \/>\nCreator only. Because he alone hath written it.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. Ah Sin said: How canst thou distinguish betwixt that which is written by the spirits of<\/span><br \/>\n<span class=\"fontstyle0\">the dead, and that which is written by the Creator?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. Po said: Light cometh in light; darkness cometh in darkness.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Hi Seiang asked: Sayest thou, thou canst see the angels and the Gods?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Po said: I see the angels, but the Gods I cannot see. Angels are like ourselves; but the<br \/>\nGods are as a flame of fire.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Now, whilst they were thus discoursing, a light in the form of a triangle came<br \/>\nand rested on Po&#8217;s head, and the word Te-in was inscribed on the sides of the triangle.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. The governor said: What signifieth this? And Po, being under the influence of the light<br \/>\nof God, said:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. Call me Te-in; I am the Father (rab&#8217;bah, or bah) over all the living. I write in the sand,<br \/>\nand speak in the mouths of my seers and prophets. He that ye call Po is My Son, begotten<br \/>\nfor the deliverance of My chosen out of the bondage of Han and his satellites (subkingdoms).<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Behold, My people are imprisoned and tortured; persecuted and abused. And ye twain<br \/>\nhave kingdoms taxed for the glory of Han in his unrighteous work.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Provide ye also triangles, and espouse Me, and I will deliver your kingdoms also.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. Hi Seiang and Ah Sin both desired some pretext to throw off the yoke of the Han<br \/>\ndynasty, and now lent willing ears to the instruction of Po and the Voice (Te-in).<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Accordingly, the learned men of these provinces were called together, to learn of God,<br \/>\nthrough Po, the mysteries of earth and heaven, and especially as to the great monarchy.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. When these Councils were assembled, God cast his light upon Po, and they all<br \/>\nsaw it. And the words Po spake were called G<\/span><span class=\"fontstyle0\">OD\u2019S <\/span><span class=\"fontstyle0\">W<\/span><span class=\"fontstyle0\">ORDS <\/span><span class=\"fontstyle0\">(Vede&#8217;or). Word by word<br \/>\nlearned they the wisdom of God, repeating them over and over, which was called<br \/>\n<\/span><span class=\"fontstyle0\">LEARNING BY THE MOUTH, <\/span><span class=\"fontstyle0\">being in contradistinction from learning by books and tablets.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. God said: Great trials will come upon My people. The kings will seek to destroy the<br \/>\ndoctrines of the Lord thy God (Te-in).<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. For which reason ye shall not write nor engrave My words until I come in judgment<br \/>\nof the world.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. These, then, that follow, are the sacred laws given through Po, by God (Te-in):<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. Seek to bring forth heirs that will be a glory to thy Creator.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. Marry not because of the impulse of the beast (the natural man), but consider thine<br \/>\nown spirit and the spirit of thy spouse.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">20. Shut not up thyself in celibacy, but multiply and adorn the earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">21. Thy Creator provided milk for the infant; but with the coming of the teeth, thou shalt<br \/>\nprovide for their service also.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">22. Feed thou him according to the Ormazdian law. To make him a warrior, give thou<br \/>\nhim fish and flesh. To make him patient and strong, with docility, remember the camel<br \/>\nand the ox, feeding on the herbs that grow on the earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">23. Ne-gwon asked: Was not celibacy the highest of all laws? Is it not so now?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">24. God said: There are times for all things. In the days of Zarathustra celibacy was the<br \/>\nfirst of laws. In those days man was not ready for God&#8217;s laws. Yet thou shalt not call the<br \/>\none law higher than the other.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">25. The fullness of earth knowledge requireth marriage, yet the bondage after death<br \/>\nholdeth the spirit of man for six generations to his own heirs. By celibacy, a man&#8217;s soul is<br \/>\nnot bound after death (by the love he beareth his children) to linger about the earth, and<\/span><br \/>\n<span class=\"fontstyle0\">he may ascend quickly into paradise.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">26. The man or woman that is weak, or deformed, or blind, or deaf, or with running sores,<br \/>\nor with hidden sickness, shall not marry, nor bring forth heirs. Nor shall man take sorrow<br \/>\nto his soul for this; for it is the testimony of the Father that his race is emancipated from<br \/>\nthe earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">27. Thou shalt keep sacred the Panic language; nor shall these, my holy words, be given<br \/>\nin any language till my time is fulfilled on the earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">28. Thy sons at the age of eleven years, and daughters at the age of nine years, shall begin<br \/>\nto learn maxims. And at that same time they shall be consecrated to the Creator and<br \/>\ncommitted to His service. And of the sixth law this is made a part, to wit: Teachers in<br \/>\npublic shall be celibates; children who decide that they will become teachers, or priests,<br \/>\nor priestesses, shall take the vows of celibacy. For such persons are married to the Great<br \/>\nSpirit; and they shall be as Gods and Goddesses, knowing no more love to one person<br \/>\nthan another.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">29. Remember that they who marry, are chosen by Ormazd to raise up offspring for<br \/>\nthe glory of heaven and earth; and they shall dwell together in peace, love and harmony.<br \/>\n<\/span><span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\"><span style=\"text-decoration: underline\">Chapter 5<\/span><br \/>\n<\/span><span class=\"fontstyle0\">1. The wise shall rule over the foolish, but to raise them up.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. The rich shall apportion their riches for the benefit of the city.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. The poor shall reverence the rich and take counsel from them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. Behold, I have given many gifts unto my people: the woman to give suck; the very<br \/>\nstrong man to carry burdens; the wise man to oversee the city; the learned man to explain<br \/>\nthe ancients; the prophet to hear my voice; the magician to hear the voice of angels; the<br \/>\nphysician to heal the sick; every several one gave I good gifts.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Thou shalt not covet another man&#8217;s gifts, but be wise in discovering thine own, and<br \/>\nusing them for the benefit of the city.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Neither shalt thou covet another man&#8217;s riches, nor anything that is his. What more is a<br \/>\nrich man than a watch-dog? Behold, it is his matter, whether he fulfilleth my<br \/>\ncommandments.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. According to every man&#8217;s gifts do I require of him, as to what he can do for the people<br \/>\nof his city.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. To the poor man, my exactions are lighter than a straw on a camel&#8217;s back.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. For the ignorant man, and for the very young child, I provided the wise and rich<br \/>\nas Gods to raise them up. As they minister unto them, so do I bless them for their labor.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. What they do corporeally for the resurrection of those beneath them, so do I answer<br \/>\nthem in spirit in my resurrections in the heavens.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Thou shalt not marry but once; neither shalt thou look after any other partner all the<br \/>\ndays of thy life.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. The husband shall be the master of the house; but when he is not present, the wife<br \/>\nshall be master.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Seven castes have I made for my chosen: The first are the prophets; the second,<br \/>\nsuch as have the highest genealogy; the third, the rab&#8217;bahs and priests; the fourth, the<br \/>\nnuns (spe-e-su); the fifth, physicians; the sixth, the rich; and seventh, the very poor.<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">14. Each and every caste shall remain by itself; all of them are worthy before me, and are<br \/>\nequally my children.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. Thou shalt not kill, for food to eat, anything that breathes the breath of life.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. Thou shalt love to search for thy Creator in all things on the earth, in the earth, in the<br \/>\nwaters, and in the air above the earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. Thou shalt love to search for all that is good in thy neighbor; but to excuse all the evil<br \/>\nthat is in him.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. Thou shalt keep the sacred days of thy God, and cause all thy people to rejoice in the<br \/>\ndelightful creations of thy Creator.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. Thou shalt obey the prophet of thy God; and be obedient to the father (rab&#8217;bah) of the<br \/>\ncity. Next to these, thou shalt honor thy father and thy mother, and pay reverence to thy<br \/>\ngrandfather and grandmother.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">20. In the house (temple) of thy God, remember that all men are alike; for even as death<br \/>\nlayeth the high and the low alike, so stand my people in the house I have built.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">21. Thou shalt respect the opinions of all men; for even thyself may be in error.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">22. Thou shalt speak but little of thyself or anything that is thine; for all others have a<br \/>\nhistory also.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">23. Thou shalt make thyself compatible unto others in all righteousness.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>New Moon God&#8217;s First Book Chapter 4, Chapter 5 Chapter 4 1. Hi Seiang, the governor, sent for Ah Sin to come and investigate the nature of Po. So, when the three were together, God wrote in the sand the word TE-IN, and it was as if a flame of fire pierced the ground. 2. &#8230; <span class=\"more\"><a class=\"more-link\" href=\"https:\/\/religionoflight.org\/ns\/lightofgod\/2020\/04\/22\/lectionary-readings-for-thursday-april-23rd-2020\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1249","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1249","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1249"}],"version-history":[{"count":1,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1249\/revisions"}],"predecessor-version":[{"id":1250,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1249\/revisions\/1250"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1249"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1249"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1249"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}