{"id":1051,"date":"2020-02-22T09:29:09","date_gmt":"2020-02-22T09:29:09","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1051"},"modified":"2020-02-22T19:38:05","modified_gmt":"2020-02-22T19:38:05","slug":"lectionary-readings-for-saturday-february-22nd-2020","status":"publish","type":"post","link":"https:\/\/religionoflight.org\/ns\/lightofgod\/2020\/02\/22\/lectionary-readings-for-saturday-february-22nd-2020\/","title":{"rendered":"Lectionary Readings for Saturday, February 22nd, 2020"},"content":{"rendered":"<p><em>Seventh-Day Sabbath<\/em><\/p>\n<p><span style=\"font-size: 14pt\"><strong>Book of Osiris Chapter 3, Chapter 4<\/strong><\/span><\/p>\n<p><span style=\"text-decoration: underline\">Chapter 3<\/span><\/p>\n<p><span class=\"fontstyle0\">1. Osire spake from the throne, saying: Proclaim it in the east and west, and north and<br \/>\nsouth, there is a God in heaven! That which has transpired in Gau, go tell the false Gods<br \/>\nand false Lords in hada, adding: Osire hath come!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. Messengers started forth for every quarter of the world, inspired by the impetuous<br \/>\nutterances of the commanding God. And so, half breathless, and in hastening speed,<br \/>\nthese young Gods and young Goddesses, the messengers, dropped in upon the Lordly<br \/>\ndefamers of holiness, and told the tale of the overturned Gau, where proud Utaya fell.<br \/>\nAnd they, in manner and custom, inspired the false rulers to imagine even a worse<br \/>\ncalamity; and that much had been concealed out of deference to Utaya and other usurpers.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. Osire called his Council and appointed new places, with new officers, having nothing<br \/>\nin common with all past administrations of the Gods of earth and heaven. So far, these<br \/>\nappointments were from his etherean hosts, and, moved by the fire of his own energy,<br \/>\nquickly assumed their most honorable duties. Some to build, some to survey and lay out<br \/>\nthe course of streets, and places of habitations; and yet others to remove the old hospitals<br \/>\nand nurseries, and make way for new ones, and for factories, and all requisites for the<br \/>\nmillions of souls now scattered and lost, or in dire confusion struggling in the outside<br \/>\ndarkness.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. Whence rose a constant wail of fear and torment, strangely wild, compared to the<br \/>\nglorious light fast spreading from the rising pillars of fire about the throne of God. Osire&#8217;s<br \/>\nhosts, fifty millions, attuned to harmony and precision, were proceeding fast with their<br \/>\nlabor, not one but knew his part and played close to the text in every motion, were yet in<br \/>\nnumber as nothing compared to the thousand millions scattered in the gloomy darkness,<br \/>\nwailing beyond the walls.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Here, a road! Osire would speak; or with his hand, command: An otevan to those<br \/>\nhapless slaves! And, as if his hosts his thoughts had fashioned, his etherean workmen<br \/>\nrushed to make his will omnipotent. No loss of time or space to inquire how the matter<\/span><br \/>\n<span class=\"fontstyle0\">should be done; for heaven&#8217;s trained workmen have learned the power of knowledge<br \/>\nbraced to a single point, by which the elements stoop to do their wills. To learn<br \/>\nthis simple harmony, for all to be as one, what countless millions rise up from the<br \/>\nearth, to be hurled back, discordant and powerless, before Jehovih&#8217;s Sons and Daughters!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Yea, and kings and queens and potentates, high strung in unwarranted conceit, cast<br \/>\ndown to beg, beseechingly as a child. As a furious lion is tamed, worthless his giant<br \/>\npower in the hands of man, whose strength by knowledge triumphs; so the ethereans from<br \/>\nhigh heaven descend to humiliate first, and then to teach the false Gods and false Lords of<br \/>\nhada.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Jehovih saith: What more, O man, have I put upon thee than to learn? And strewn<br \/>\nthy path with lessons rich in happiness! To learn the elements, and master them; this it<br \/>\nis to be a God or Goddess. And wherein one man is weak, let two or more unite; a<br \/>\nsimple thing, by which even the stars of heaven can be turned from their course.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Jehovih saith: Have I not said: The weakest king is he who hath the most soldiers; and<br \/>\nthe strongest nation, where none are required. How, then, may the false Gods, by evil<br \/>\ndeeds, fortify their thrones? Lo, My etherean hosts come unarmed, and by a breath blow<br \/>\naway their mighty kingdoms.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. And so it was in Gau; only one earth-day had come and gone since Utaya reigned over<br \/>\na hundred million slaves, who daily brought tribute up from the earth, to ornament this<br \/>\ncrown-like city; and now the dawn of another world stood supreme in the demolished<br \/>\nkingdom.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. What greater pity, most pitiful sight, than to see the former slaves still loyal to their<br \/>\ndeposed master, Utaya; coming to him in his banishment, fifty millions swearing terrible<br \/>\noaths of fidelity to him forever. For of such like, the Great Spirit created man, to even<br \/>\nwed himself to misery, for zeal, in ignorance, to prove a most foolish love. And but for<br \/>\nUtaya&#8217;s guardians, his very slaves had smothered him, in desperate effort to manifest<br \/>\nfidelity.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Then spake Yesta to him, saying: Raise thy voice against this unseemly crowd, and be<br \/>\ncommander still, at least to save thyself. Remember how Jehovih giveth this lesson to<br \/>\nmortals, to say to evil: Away! For lo, to suffer first one and then another to fasten upon<br \/>\none&#8217;s self, is crime great as a debauched passion unchecked. Bid them begone! For love<br \/>\nof self, which is thy gift from Great Jehovih, be thou thyself! It will better them also!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. Utaya, struggling, said: Alas, fair angel! These were my slaves! The hardest blow of<br \/>\nall is their acknowledged love. The fire of the throne of Osire was tame to this. For<br \/>\nhundreds of years, I gave these creatures pangs and wretchedness, and now they give me<br \/>\nlove. Poor idiots! I cannot drive them hence!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. And so, sobbing, bowed Utaya his head, for such sudden great truths turned all his<br \/>\njudgment into the darkness of his past deeds and wickedness, even whilst, crowding close<br \/>\non every side, the fifty millions kept up their ceaseless assurances of endless love. Nor<br \/>\nwas there any way open to flight from their ignorant jargon and foul breath. So, when<br \/>\nYesta saw how helplessly Utaya had given up, she raised her hand, saying: What shall I<br \/>\ndo, O Jehovih?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. Whereat, the Light descended, and Jehovih spake through Yesta, saying: Flesh of My<br \/>\nflesh created I man: from Mine Own Spirit gave I man a spirit also; and unto all men<br \/>\nalike gave I all things in My worlds. But some men are not content with what I gave,<\/span><br \/>\n<span class=\"fontstyle0\">but ask for more, even that they may have their fellows for subjects. To these I have<br \/>\ngiven in answer to their prayers. Behold thou, then, O man, why seekest thou to put away<br \/>\ntoday even what, a day since, thou didst pray for? They are as good today as yesterday.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. Thou hast said: Man can make himself whatsoever he will! So, thy Creator is<br \/>\nworthless to thee. Love is the lightest of all burdens; if thou desirest not to carry their<br \/>\nlove, how didst thou carry their hate so long? Nevertheless, if thou desirest, thou canst put<br \/>\nthem away: They are thine; do as thou wilt.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. Utaya said: How can I put them away? I cannot reason with fifty millions!<br \/>\nNay, before I persuaded a score, the first ones, so ignorant, would forget what I said.<br \/>\nTell me, then, thou Goddess, what shall I do to free myself from this great multitude?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. Yesta said: Call not on me, but on thy Creator; and not to be freed for thine own good,<br \/>\nbut for wisdom to do some good unto them over whom thou hast long been a remorseless<br \/>\ntyrant. These are a small curse to thee, compared to thine own judgment, for from<br \/>\nthyself thou canst never flee. Thou shalt undo thy selfish deeds, which thou hast<br \/>\npracticed so long. So, turn thou at once, and make oath to Him who made thee, that<br \/>\nfrom this time forth thou wilt do good unto others with all thy wisdom and strength.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. Utaya said: Alas, thy words are wise and holy, but I have no faith! I have not faith!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. Yesta said: Say not this! Thy words are another bondage on thy soul. To say, I have<br \/>\nno faith, is to imprison thyself away from All Light. Come, haste, or lo, I leave thee; for if<br \/>\nthou profess not faith, why shall I longer labor with thee? Say thou: I have faith in Thee,<br \/>\nO Jehovih! I can, I will raise up these I have cast down. Utaya wept, and thus answered:<br \/>\nO that I had faith like unto thee! But for long years I taught myself that prayer to Jehovih<br \/>\nwas not required of one so great and strong as I. Alas, I smothered out the fire. And,<br \/>\namidst his sobs, Utaya fell prostrate at Yesta&#8217;s feet.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">20. Quickly, now, she raised her slender hand toward high heaven, saying: O Jehovih, by<br \/>\nThy power vested in me, I here encircle this, Thy prostrate child, with adamantine light!<br \/>\nDown from above there came phosphorescent flames of light, and Yesta drew a circle<br \/>\nround about, at which the multitude stood back and looked on in wonder and fear. But the<br \/>\nsurging mass beyond pressed forward, shouting: Utaya! Utaya!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">21. Little by little, Yesta extended the light, and her assistants put up a structure to<br \/>\nguard the place, so that in a little while it was like a miniature throne in heaven.<br \/>\nYesta then assumed the power, and so took command, placing helpless Utaya by her<br \/>\nside. Meanwhile, her assistants sped through the multitude, making roadways, and<br \/>\nselecting out the most intelligent of the former slaves, and making guards of them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">22. Yesta said to Utaya: Now will I give thee a lesson in righteousness; for thou shalt<br \/>\neducate and develop all this host, thy former slaves, to thine own level, erst thou raise<br \/>\nthyself one jot or tittle. Think not it is easy to assume to be a God or a Lord, or even a<br \/>\nmortal king. They that make servants of others must also raise them up to be angels of<br \/>\nlight. Heaven is just, as well as bountiful. To whom Jehovih hath given bountifully, it is<br \/>\ncommanded he shall give bountifully. For hundreds of years thou hast had the service of<br \/>\nthese hapless creatures; so shalt thou now serve them by making them intelligent men and<br \/>\nwomen. Yea, till the lowest of them are thine own equals, of whom thou canst be proud,<br \/>\nand say before the Father: Behold, my sister! behold my brother!&#8211;thou, Utaya, shall not<br \/>\nbe free!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">23. Utaya said: I perceive thy words are from the All Highest. This is justice! I perceive<\/span><br \/>\n<span class=\"fontstyle0\">now that whilst I rated myself supreme judge of right and wrong, I judged with partiality<br \/>\nto myself. Yea, without an All Highest, I perceive there can be no justice in heaven or<br \/>\nearth. O Thou All Light, how can I approach Thee! I have been feeding myself with an<br \/>\nendless poison; my darkness was my fortress. Teach me the way, O thou angel of Light!<br \/>\nWhatsoever Jehovih wills, that will I do, from this time onward, with all my wisdom and<br \/>\nstrength.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">24. So Yesta restored order, and divided the multitude into many parts, and sent officers<br \/>\namongst them to select and assort them, so that as soon as Osire should decree asylums<br \/>\nand schools for them, they could be taken to them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\"><span style=\"text-decoration: underline\">Chapter 4<\/span><br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">1. Osire lost no time, but officered Gau and established his Council in hot haste, making<br \/>\nOte as temporary God on the throne, whilst he himself went forth to other regions, to<br \/>\nconquer and overturn false Gods and Lords. Leaving, therefore, a sufficient guard and<br \/>\ncouncil, Osire, with a host of twenty millions, went westward in atmospherea, over and<br \/>\nabove the great central north lands, where was established Wotchak, a false God, with<br \/>\nanother hundred millions of slaves, to do his will.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. Wotchak, having been advised by the messengers of Osire&#8217;s approach to the earth&#8217;s<br \/>\nheavens, supposing Osire to be from some remote star, and not knowing there were<br \/>\netherean worlds in the firmament, had laid his kingdom round with new walls, and doubly<br \/>\nfortified his throne, and gaudily attired himself and officers, in hopes to overawe the<br \/>\ncoming God.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. To Wotchak came Osire, and waited not to be announced, nor halted for his sentinels,<br \/>\ndriving his ship straight up to the throne.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. Halt! Halt! cried the astonished Wotchak. Who dares my throne profane, and all the<br \/>\nrules of virtuous Gods set at defiance? Down from thy ship, and crawl on thy belly to thy<br \/>\nsovereign God! Know thou, I am Great Apollo! But Osire deigned only to say: By what<br \/>\nauthority hast thou made slaves of Jehovih&#8217;s sons and daughters, to augment thine own<br \/>\nself-glory?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. And, not waiting a reply alighted down before the throne, even while a thousand or<br \/>\nmore, well drilled, with him stood, in the form of a star, whereon the Upper Light<br \/>\ndescended in great brilliancy. Wotchak was frightened, and fled from his throne, and all<br \/>\nhis Council with him. Then spake Osire, saying to his hosts:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Suffer not this false God and his Council to escape. Encircle them round, and hold<br \/>\nthem, to know my will and the decree of Jehovih. Presently, the ethereans brought<br \/>\nback Wotchak, who cried out: O, let me go! Take all, but let me go! What am I to thee?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Osire answered him, saying: Such hath been the history of these heavens. In ages gone,<br \/>\nthe usurping false Gods were suffered to go their way, leaving their former subjects<br \/>\nhelpless on the hands of the etherean hosts. That day is past. I am come to make such<br \/>\nGods know that their fate and responsibilities rest on the decrees of a Higher One, even<br \/>\nthe Creator, Jehovih. Behold, thou hast cast down and blighted a hundred million of<br \/>\nJehovih&#8217;s children, making slaves of them, to do thy will. As thou wert the cause of their<br \/>\nfallen state, from liberty to bondage, so, now, shalt thou redeem them to freedom, and<br \/>\nwisdom and truth.<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">8. Whilst Osire spake, his proper officers let fall the light from the upper regions, the like<br \/>\nof which Wotchak had never beholden. Presently, all things became transparent, and the<br \/>\nenraged Wotchak, foreseeing trouble ahead, thus answered:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. Accuse me not, thou audacious God! These, my Council, urged me hundreds of<br \/>\nyears ago to my course, and only for the favor they might remain my close advisors. I was<br \/>\ntheir tool, and, if thou desirest justice, make them to feel the sting of repentant labor.<br \/>\nLet them have my slaves. I want them not. I have been a most honest, upright God!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. And now his counselors accused one another, and all of them heaping the blame on<br \/>\nWotchak. Lighter and lighter grew the etherean flames, from which there was no<br \/>\nconcealment; and all their former falsehoods and cruel words, and evil deeds, were<br \/>\nunveiled, disclosing souls dark and hideous, with long-covered-up crimes, now made bare<br \/>\nfor the gaze of every eye.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. The which scene brought the curious slaves, in millions, to witness it, and to reassure<br \/>\nthe suffering false God of their love and loyalty. And when Wotchak looked and beheld<br \/>\nthe abject wretches who claimed him as their worshipful God, he cried out: Enough!<br \/>\nEnough! Unfeeling God! Thou art come in pretended right and peace; but, because of thy<br \/>\npower, executest on me and my Council torments more terrible than I ever gave to slave<br \/>\nof mine. Know thou, I am Apollo!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. To which Osire answered: What are names to me! With that, Osire, by waving<br \/>\nhis hand, caused his hosts to cast aside the false God&#8217;s throne, and all its glittering<br \/>\ngems scatter abroad, relicts for the multitude. And now three pillars of light shot<br \/>\nup and stood beside Osire and his attendants, the which took all the strength and<br \/>\ncourage out of Wotchak and his confederates, and they crouched down at Osire&#8217;s feet.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Osire called Itu, saying: Take them without, and hand them over to their slaves<br \/>\nawhile. And Itu and his guard gathered them from the light and bore them hence. Quickly,<br \/>\nnow, Osire officered this newly-conquered place in heaven, and called it Autat,<br \/>\nsignifying, foundation of perishable laws. And on a new throne, appointed Luce as<br \/>\ntemporary God, giving him a council of one thousand ethereans. And now Osire drew the<br \/>\nplans for roads, and temples, and schools, and hospitals, and nurseries, and all such other<br \/>\nhabitations as are required by spirits newborn, in heaven, leaving orders to have them<br \/>\ncompleted by a given time.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. Next, Osire ordered the divisions and selections to be made in the now scattered hosts<br \/>\nof atmosphereans, and to have them all arrested and put into their proper places. These<br \/>\nthings he left in the charge of God, Luce, to be carried out.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. Far out on the plateau, Itu and his attendants carried Wotchak and his confederates,<br \/>\nfollowed by forty millions of his former slaves. There Itu left Wotchak and his people,<br \/>\nand Itu and his attendants went aside to witness whatever should transpire.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. At this stage, Osire departed with his ship and steered southward over the land of<br \/>\nShem, coming to a place in the lower heaven called Vibrahj, signifying resplendent, where<br \/>\nruled the false God, Daveas, who had eight hundred millions of slaves, a thousand Lords,<br \/>\nand ten thousand Governors.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. And, even as Osire rushed in headlong upon the other false Gods, so came he with<br \/>\nhis fire-ship into the great city of Vibrahj, at this time the largest city of the lower<br \/>\nheaven. Daveas had been warned by his sentinels, and so came to the front of his capital,<br \/>\njust in time to see the fearless Osire alight on the piazza in front of the Council House. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Seventh-Day Sabbath Book of Osiris Chapter 3, Chapter 4 Chapter 3 1. Osire spake from the throne, saying: Proclaim it in the east and west, and north and south, there is a God in heaven! That which has transpired in Gau, go tell the false Gods and false Lords in hada, adding: Osire hath come! &#8230; <span class=\"more\"><a class=\"more-link\" href=\"https:\/\/religionoflight.org\/ns\/lightofgod\/2020\/02\/22\/lectionary-readings-for-saturday-february-22nd-2020\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1051","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1051","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1051"}],"version-history":[{"count":3,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1051\/revisions"}],"predecessor-version":[{"id":1058,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1051\/revisions\/1058"}],"wp:attachment":[{"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1051"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1051"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1051"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}