{"id":67,"date":"2019-03-30T17:16:58","date_gmt":"2019-03-30T17:16:58","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=67"},"modified":"2019-03-30T17:16:58","modified_gmt":"2019-03-30T17:16:58","slug":"lectionary-readings-for-saturday-march-30th-2019","status":"publish","type":"post","link":"http:\/\/religionoflight.org\/ns\/lightofgod\/2019\/03\/30\/lectionary-readings-for-saturday-march-30th-2019\/","title":{"rendered":"Lectionary Readings for Saturday, March 30th, 2019"},"content":{"rendered":"<p><em>Seventh-Day Sabbath<\/em><\/p>\n<p><strong>Book of God\u2019s Word Chapters XV and XVI<\/strong><\/p>\n<p><span style=\"text-decoration: underline\">Chapter XV<\/span><\/p>\n<p><span class=\"fontstyle0\">1. When Asha, the king, had thus completed the labor of making the books, and of<br \/>\nsending them as commanded by I&#8217;hua&#8217;Mazda, he sent for Zarathustra, for further counsel<br \/>\nas to how he should abdicate the throne according to the Highest Light. And when<br \/>\nI&#8217;hua&#8217;Mazda was before him, even before Zarathustra had yet come, Asha said: Here<br \/>\ncometh that quickened thought again! Behold, I sent for Zarathustra in order to ask<br \/>\ncertain questions, and lo, my heart answereth me!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. Yea, I have nothing to do with what is not mine own! Now, whilst he thus framed his<br \/>\nown answer, Zarathustra came and said unto him: Thou desirest counsel in regard to<br \/>\nabdicating thy throne? Behold thou, I&#8217;hua&#8217;Mazda hath been to thee even now, saying:<br \/>\nWhat hast thou to do with that which is not thine own!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. Asha said: I have heretofore said: That that speaketh to my heart, what is it? Now<br \/>\naccording to thy wisdom, that that speaketh to my heart is I&#8217;hua&#8217;Mazda? How shall one<br \/>\nknow it to be so! Zarathustra said: If a man ask the All Light in reference to his own<br \/>\naffairs, and for his own concerns, then receiveth he an answer from the tetracts; but if he<br \/>\nask the All Light in reference to what he shall do for others, to render the highest good<br \/>\nunto them, then is the answer from I&#8217;hua&#8217;Mazda. I declare unto thee, O Asha, he is a dark<br \/>\nman indeed to whom the Creator speaketh not every day.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. Asha said: What, then, shall I do in a matter like this? As yet, all the world belongeth<br \/>\nto me. Presently I shall deliver it to itself; shall I not provide a ruler for them?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Zarathustra said: Why, then, thou wilt be bound to give them one as good and wise as<br \/>\nthyself, otherwise thou wilt cheat them! Furthermore, doth not the Ormazdian law say:<br \/>\nThou shalt not have any king but thy Creator?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Asha said: I so perceive. What then, shall I go away saying nothing? Then answered<br \/>\nI&#8217;hua&#8217;Mazda, saying: Thou shalt do more than this; for thou shalt give liberty to all men,<br \/>\nand proclaim unto them, commanding that they shall obey the doctrines of the Holy<br \/>\nBook, serving no master but the Creator. And when the people are completely broken up<br \/>\nby thy decree, thou shalt go away, leaving thy throne and thy capital to whatsoever may<br \/>\ncome to them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Asha said: I perceive. That which hath been given me to do, I will do. Behold, I<br \/>\nwill bestow freedom on all the world; and with my alms-bowl go about begging. Heaven<br \/>\nmust be just, and it is right that I should have the experience of the poor as well as<\/span><br \/>\n<span class=\"fontstyle0\">of the rich. How else would I ever become sufficiently wise to be a God in heaven?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Yet one thing, O Zarathustra, and I will ask thee no more questions; thou hast said I<br \/>\nmust pray to Ormazd: Now, behold, I never prayed in my life! Who will teach me to<br \/>\npray?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. I&#8217;hua&#8217;Mazda said: Let thy lips utter thy holiest desires, and let thy soul seek constantly<br \/>\nfor new expressions magnifying the wisdom, love and power of Ormazd, the Creator.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Neither shalt thou take a thought in regard to rules of prayer; the rules are for the<br \/>\nunlearned. He who inventeth a new prayer to Ormazd every day of his life hath done<br \/>\nwisely indeed. For the glory of prayer is the strengthening of one&#8217;s own soul to perceive<br \/>\nthe Higher Light.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Prayer is not given in order to change the decrees of Ormazd, but to change one&#8217;s own<br \/>\nself for the better. Yet he who repeateth words of prayer as a parrot repeateth, improveth<br \/>\nhimself but little.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. Asha said: If a man think a prayer, and use no words, is it well with him?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. I&#8217;hua&#8217;Mazda said: It is well with him; but it is better to add words also. It is well for<br \/>\nOrmazd to think a universe, but better to create it. To begin to learn creating, thou shalt<br \/>\nuse spoken words; the perfection of creating is to have the words bear fruit. He who<br \/>\nomitteth words of prayer will in time omit prayer also, and his soul tendeth to barrenness.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. A vain man saith: I have no need to pray; Ormazd knoweth my soul! Why, then, shall<br \/>\nnot the field say: I shall produce no harvest, because Ormazd knoweth my capacity!<br \/>\nI declare unto thee, O Asha, the secret of all spiritual growth lieth in giving out the<br \/>\nspirit: He who would grow in wisdom, must give wisdom; he who would grow in love,<br \/>\nmust give love; he who would grow in power of spirit, must give out power of spirit.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. Bethink thee, then; if thou prayest silently, thy power goeth weakly to thy audience;<br \/>\nbut if thou prayest with words, openly, thou givest to thine audience of thy fruit; and, for<br \/>\nthis glory, Ormazd provideth thee abundantly.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. When thou shalt go with thy bowl to feed the feeble, and old, and helpless,<br \/>\nand blind, thou shalt teach them prayer and confessions; and thou shalt absolve<br \/>\nthem that are depressed because of their sins, that they may rejoice in their own lives<\/span><\/p>\n<p><span style=\"text-decoration: underline\">Chapter XVI<\/span><\/p>\n<p><span class=\"fontstyle0\">1. So Asha, being converted, gave up all he had on earth, and went and lived with the<br \/>\npoor, carrying the alms-bowl for one year, preaching and praying for the poor. And it<br \/>\ncame to pass that at the end of the year he had thousands of followers.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. And he built altars for them, teaching them to worship the Creator; to restore the<br \/>\nmark of circumcision; to be upright before men; to labor for the helpless and distressed,<br \/>\nand to do not to any man that which they desired not to be done unto themselves.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. And these people took the name of Zarathustrians, in contradistinction from the<br \/>\nParsi&#8217;e&#8217;ans. Nevertheless, they were the I&#8217;huan race, and the Ghans.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. And because of their religion, they could not own property, neither houses, nor lands,<br \/>\nnor cattle, nor beasts of burden. Many of them gave themselves into servitude to the<br \/>\nParsi&#8217;e&#8217;ans, but many of them lived on the contributions brought by converts who had had<br \/>\ngreat possessions.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Now it so turned out, that when Asha abdicated the throne, there were many aspirants<\/span><br \/>\n<span class=\"fontstyle0\">to his place, and the C<\/span><span class=\"fontstyle0\">OUNCIL OF THE <\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">UN <\/span><span class=\"fontstyle0\">was puzzled to know whom to select, that<br \/>\npeace might remain in Oas; but they finally made Hi&#8217;ya&#8217;tseing king, because he was<br \/>\na great warrior, having bestowed to the city&#8217;s walls and gates more than ten thousand<br \/>\nskulls, from the refractory tribes adjacent.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Hi&#8217;ya&#8217;tseing assumed the titles of his predecessors, chief of which were K<\/span><span class=\"fontstyle0\">ING OF THE<br \/>\n<\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">UN<\/span><span class=\"fontstyle0\">, K<\/span><span class=\"fontstyle0\">ING OF <\/span><span class=\"fontstyle0\">K<\/span><span class=\"fontstyle0\">INGS, AND <\/span><span class=\"fontstyle0\">K<\/span><span class=\"fontstyle0\">ING OF <\/span><span class=\"fontstyle0\">O<\/span><span class=\"fontstyle0\">AS<\/span><span class=\"fontstyle0\">, the central city of all the world; and sent his<br \/>\nproclamations to the chief cities of Jaffeth and Shem and Ham, commanding earth, water<br \/>\nand fruit to be sent to him from every place under the sun. And he stipulated certain<br \/>\npresents that must be sent to him every year, amongst which were thousands of subjects<br \/>\n(slaves).<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Hi&#8217;ya&#8217;tseing was a man of great learning, and had traveled far and near, and he knew<br \/>\nthe people and the lands of the earth, and he knew the different products of the different<br \/>\nlands, and the number of peoples in the great cities of the world, and the number of<br \/>\nwarriors belonging to the different sub-kings under him. Besides these things he knew the<br \/>\nstars and their places, and the groups of cows, and horses, and bulls, and bears, and lions,<br \/>\nand fishes, and serpents, even as they had been taught in the Hyartien period amongst the<br \/>\nancients.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Hi&#8217;ya&#8217;tseing said: The Fete hath made me king of all the world; hence, it is right that I<br \/>\nam king. He said: It is evident, because Asha abdicated the throne, that man must have a<br \/>\nreligion. He said: Because I know all the rites and ceremonies of the ancients, I will give<br \/>\nman a religion on my own account. He said: Because Asha commanded the Zarathustrian<br \/>\nreligion unto the far-off kingdoms, then are Asha and Zarathustra my enemies. He said:<br \/>\nLet my officers arrest Asha and Zarathustra and bring them before me. I will make an<br \/>\nexample of them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. And on the day that Asha was arrested, behold, the year of his carrying the almsbowl was ended. Asha and Hi&#8217;ya&#8217;tseing had known each other for many years. When<br \/>\nAsha was before the king, he said: I have nothing in all this world; why, then, hast<br \/>\nthou arrested me? The king said: Because thou gavest away thy possessions, thou art<br \/>\nthe most dangerous of men. I have decreed thee to be put to death. Art thou prepared?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Asha said: Yea, O king. And yet, because of our long acquaintance, I ask of thee one<br \/>\nboon, which is, that I may be put to death according to the Panic rites which were before<br \/>\nthe flood? And if, perchance, it be proved to thee there is a God with power to release me,<br \/>\nand he so doeth it, then shall not thy hand be raised against me? The king said: Thy boon<br \/>\nis granted.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Accordingly, a wheel of uh&#8217;ga was built and Asha was bound upon it, the king having<br \/>\nappointed a guard to watch him till he should die. But because of the king&#8217;s fear that the<br \/>\ntest might be tampered with, he caused the yogernot (jaugernot) to be set up in his private<br \/>\npiazza, with the uh&#8217;ga facing the Gate of Lyons, so that his private attendants might also<br \/>\nwatch. (See plate 11.)<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. Great was the wailing and crying of the people when it was known that Asha had been<br \/>\ndecreed to death. The city of Oas became as a house of mourning and madness, and it was<br \/>\ndivided against itself, some for Asha and some for the king.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Because Asha was old, and thus in view of the king all day, the king repented, but<br \/>\nhe had no power under the laws to set aside his own decree. And when the sun went<br \/>\ndown, the king went before Asha, saying: Behold, thou hast been six hours on the<\/span><br \/>\n<span class=\"fontstyle0\">wheel, and yet thy God hath not come to release thee. This is a great torture, and I weep<br \/>\nfor thee. If thou wilt, therefore, slay thyself with a sword, I will have thee taken down?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. Asha said: I declare unto thee, O king, I have no pain. Whether it be my madness, or<br \/>\nwhether it be the Gods favor me, what mattereth it, since I suffer not? Nor have I a right<br \/>\nto slay myself, since I created not myself alive. Moreover, if it be the will of my Creator,<br \/>\nOrmazd, that I die on the wheel, then it is just. If it be not His will, then will He release<br \/>\nme. Therefore, O king, I am content.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. The king said: This indifference cometh of madness. And thy madness hath affected<br \/>\nthe City of the Sun. Have thy way, then, and die!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. The king returned into his palace, but on the next morning he came again, making the<br \/>\nsame proposal, and receiving similar answers. And at night he came again, repeating his<br \/>\noffer, and again being refused, determined to come no more.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. Now on the night of the third day, Asha felt the power of I&#8217;hua&#8217;Mazda coming upon<br \/>\nhim, and he said unto the guard: Behold, this night I shall be released! See to it, therefore,<br \/>\nas to whether the thongs are well fastened. For, if it so turn out that the Father release me,<br \/>\nthen will ye stand before the king accused of conniving at my release. Accordingly, the<br \/>\nguard re-examined the fastenings, and sent word to the king of what Asha had said. And<br \/>\nthe king replied: Nay, if he be released, then will I know of a truth there is a God; neither<br \/>\nshall one man of my guardsmen stand accused.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. This they told to Asha, and Asha said: I say unto you, not only one shall stand<br \/>\naccused, but all of you. And there were of them one hundred, being two watches of<br \/>\nfifty each; but it being the change of watch, they all heard, and they laughed in derision.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. And behold, in that same moment of time, the thongs fell off, and I&#8217;hua&#8217;Mazda<br \/>\ndelivered Asha down from the uh&#8217;ga. And the spirit of I&#8217;hua&#8217;Mazda was in Asha, nor was<br \/>\nAsha himself, though knowing to the things done through him.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">20. I&#8217;hua&#8217;Mazda said: Go ye and say to the king: Behold, Asha is delivered by the<br \/>\npower of his God. Then the guardsmen said: It is not morning; the king sleepeth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">21. I&#8217;hua&#8217;Mazda said: I say unto you, the king sleepeth not, but is joyful in drinking<br \/>\nwine with his courtiers. They went, then, and told the king, finding, of a truth, he<br \/>\nslept not. And the king commanded them to bring Asha before him, which they did.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">22. Hi&#8217;ya&#8217;tseing said: What profit have my guardsmen in releasing this old man?<br \/>\nBehold, it hath been said that thou, Asha, hadst gold and silver hidden away. I know<br \/>\nnow of a truth thou hast bribed these guardsmen to set thee free. For which reason,<br \/>\nevery man of these guardsmen shall be put to death, and their skulls mounted on the<br \/>\nwalls of Oas, and their skins tanned for leather. Away with them, ye marshals; bind<br \/>\nthem till the rising sun, and at that hour hew off their heads, as I have decreed.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">23. And now as for thee, thou old hypocrite and destroyer of liberty! What sayest thou?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">24. Asha said: According to thy promise I should now be free. There was no stipulation in<br \/>\nthy decree that I should not bribe thy guardsmen. Behold, then, my wisdom! Have I not<br \/>\nrevealed to thee that thou canst not trust any man?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">25. The king said: Thou art the wisest of men. I had hoped to hear thee say thy God<br \/>\nreleased thee, and I had here twelve swordsmen to hew off thy head. But because thou<br \/>\nhast shown me great craft, thou shalt live for a season, but only on condition that thou<br \/>\nshalt leave Oas and never return.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">26. Then spake I&#8217;hua&#8217;Mazda through Asha, saying: Thou hast decreed the guardsmen to<\/span><br \/>\n<span class=\"fontstyle0\">death at sunrise! Now I declare unto thee, O king, not one of them shall die as thou<br \/>\nhast decreed. But I, I&#8217;hua&#8217;Mazda, will deliver them. Think not that I am Asha; I am not<br \/>\nAsha, but a spirit, the God of the I&#8217;huans. Neither will I spirit away thy guardsmen by<br \/>\na miracle, but by natural means, and will I show thee that I am mightier than all kings.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">27. The king said: It cannot be that there are Gods or spirits. Is man&#8217;s judgment nothing?<br \/>\nThese things were suited to the dark ages. They affrighted men to justice, and so far<br \/>\nserved a purpose. But in this enlightened age man shall know justice and wisdom of<br \/>\nhimself.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">28. Whilst the king yet spake, I&#8217;hua&#8217;Mazda caused the attending spirits to assume mortal<br \/>\nform by the curtains of Arizzi, back of the king, and they made a noise, so that the king<br \/>\nturned to look, and lo and behold, he saw them. He feared, not knowing but they were<br \/>\nevil persons concealed, and he said: Robbers! murders! And he drew his sword and thrust<br \/>\nat them; but they vanished! He said:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">29. Verily art thou a devil, O Asha! And he thrust his sword at Asha, but it fell from the<br \/>\nhandle. He said: Ye Fetes! Kill him! kill him! And whilst he was thus puzzled,<br \/>\nAsha walked forth out of the palace, nor would the king&#8217;s guards lay hands on him.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Seventh-Day Sabbath Book of God\u2019s Word Chapters XV and XVI Chapter XV 1. When Asha, the king, had thus completed the labor of making the books, and of sending them as commanded by I&#8217;hua&#8217;Mazda, he sent for Zarathustra, for further counsel as to how he should abdicate the throne according to the Highest Light. And &#8230; <span class=\"more\"><a class=\"more-link\" href=\"http:\/\/religionoflight.org\/ns\/lightofgod\/2019\/03\/30\/lectionary-readings-for-saturday-march-30th-2019\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,37,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-67","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religiono-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/67","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=67"}],"version-history":[{"count":1,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/67\/revisions"}],"predecessor-version":[{"id":68,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/67\/revisions\/68"}],"wp:attachment":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=67"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=67"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=67"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}