{"id":337,"date":"2019-07-10T07:20:06","date_gmt":"2019-07-10T07:20:06","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=337"},"modified":"2019-07-10T07:20:06","modified_gmt":"2019-07-10T07:20:06","slug":"lectionary-readings-for-wednesday-july-10th-2019","status":"publish","type":"post","link":"http:\/\/religionoflight.org\/ns\/lightofgod\/2019\/07\/10\/lectionary-readings-for-wednesday-july-10th-2019\/","title":{"rendered":"Lectionary Readings for Wednesday, July 10th, 2019"},"content":{"rendered":"

Weekday Sabbath<\/em><\/p>\n

Book of Saphah, Tablet of Bienu and Tablet of Kii<\/strong><\/p>\n

TABLET OF BIENU.<\/span><\/strong><\/p>\n

\"\"<\/span><\/p>\n

(POIT.)
\n<\/span>Plate 70.<\/span>
\n
\n<\/span>1. A’su (Panic). A man in aboriginal state; before he used words; before he congregated.
\nA very young child; one that knows no word of expression. The race of man in its first
\nage, as applied to Corpor (the earth). A’su, the first habitable age. A circle with a central
\npoint. According to the place of A’su on the tablets so shall the interpreters understand.
\n(Poit.)
\n<\/span><\/p>\n

2. M’asu (Panic). With words came war. In congregating men, the liberty of one interfered
\nwith another. Mas’su (Kii). A circle with the four evil corners. Let no man say, I will not
\nsow on the earth, lest I be bound; but be ye fruitful and multiply; for this is the fullness of
\nearth and heaven. (Abraham.) The symbol of M’asu was given to the married, but to the
\nbarren the high priest gave S’pe (Gau). Jehovih said: Call not any man evil; but call ye
\nhim unripe fruit (Kosmon). Because man cut himself off from Me and choose war,
\ncondemn him not, but deliver ye him (Moses).
\n<\/span><\/p>\n

3. Ex’su (Panic). Nation against nation. A symbol of threat; one king against another.
\nAnra’mainyus sent the symbol of a circle with four cross-corners and a point, over all the
\nearth. (Vede).
\n<\/span><\/p>\n

4. Ugh’sa (Panic). Standing armies. Is not justice accorded to him who is mightiest?
\n(Fus). They not only waged war, but in times of peace they maintain armies ready for
\nmore war. Come, therefore, away from them, ye that have faith in Jehovih, and I will
\ndeliver you into another country (Abraham). Rather than that ye be impressed in war,
\ncome whither I will lead, and dwell in peace (Brahma). A symbol of standing armies
\n(Gau).
\n<\/span><\/p>\n

5. Ugh’gad or U’ghad (Panic). A war to establish a certain Ghad (God). Ye not only desire
\nto make slaves of men on earth, but to bind them unto your Ghad after death. (Craosha to
\nthe druks.) They fight for the king, being his slaves; they fight for their Ghad, being his
\nvermin (Brahma). An evil man saith, I will war for Egypt, for this is my country; but I say
\nunto you, all countries are Jehovih’s (Moses). Be not slaves to any country, nor to any
\nking, nor to a Ghad, but serve the Great Spirit. (Abraham.) A nationality, a symbol.
\n(Gau.)
\n<\/span><\/p>\n

6. Ort’n (Panic). By the sea; or sea-land.
\n<\/span><\/p>\n

7. Ort’m (Panic). By the forest; or forest-land.
\n<\/span><\/p>\n

8. Alef (Panic). A new beginning. Those that were delivered from evil spirits were given
\nAlef as a sign of power (Poit). Alef was a gift of the high priest (Zarathustra). A letter of
\nthe Ebra alphabet. When a man desires to reform himself from drunkenness, the Miji
\ngave him Alef, a strengthening symbol (Brahma).
\n<\/span><\/p>\n

9. Iga (Panic). Ego (Latin). I, myself (English). A profile of the eye and ear. An emblem
\nof the sounds ai and e (Gau), or i and e, or e, or g. Two equivalents to portrait of an eye.
\nIn hieroglyphs, a radical.
\n<\/span><\/p>\n

10. Om (Panic). The negative of Jehovih. The female. That that projecteth is positive.
\nThat that receiveth is negative (Gau). Let those that desire to receive spiritually ask of
\nOm; and those that go forth in might return thanks to Eolin (Zarathustra). Power cometh
\nnot by supplication, but by going forth; spiritual gifts come not by going forth with might,
\nbut by waiting in supplication (Brahma). Nevertheless the A<\/span>LL <\/span>O<\/span>NE <\/span>is but O<\/span>NE<\/span>, but with
\ntwo attributes (Kosmon). Brahma said: O O<\/span>M<\/span>, give thou to my soul; O E<\/span>OLIN<\/span>, I am going
\nforth to labor; be thou with me. (Vede.) The ever present O<\/span>M<\/span>, the ever present E<\/span>LOIH<\/span>, said:
\nTwo attributes gave I, the All-self, to every man-self, the Om and the Na (negative and<\/span>
\npositive), that he might hold discourse within himself. (Vede.) In seeking a wife, see to it
\nthat O<\/span>M <\/span>is her transcendent virtue; otherwise she will be as a thorn in thy side.
\n(Abraham.) Until a man have O<\/span>M <\/span>in the ascendant he shall not hear nor see the Great
\nSpirit. (Zarathustra.) Let your young men seek employment that calleth not forth N<\/span>A<\/span>, but
\nrather O<\/span>M<\/span>. <\/span>(Brahma.)
\n<\/span><\/p>\n

11. Tae (Panic). A representative man. The universal prayer of mankind. Also one who is
\nchosen by etherean spirits for an earth cycle; as Zarathustra, Abraham, Brahma, Moses,
\nCapilya, Confucius, etc. I provided for the nations in their darkness, saith Jehovih. For I
\nbring the earth into a light region in the firmament, and I send My etherean angels to
\ndeliver them out of darkness and bondage. In My name raise they up men with eyes to see
\nand ears to hear, and I proclaim unto all the inhabitants of the earth (Kosmon). Mankind.
\n<\/span><\/p>\n

12. Sih (Panic). One whose faith is low. One whose spirit acknowledgeth the gift of
\nspirits, but not the All Person. Three persons have I found; one believeth only in earthly
\nthings (material); one in spirits of the lower heavens (spiritist), and one who hath faith in
\nthe All Creator (i.e., the Faithists). (Confucius.) They all rise to the destiny they
\nhave chosen. (Confucius.) The worshiper of a Savior is Sih (Vede). The worshiper of a
\nGod born of a woman is Sih (Vede). Save a man put away the Sih that is in him he
\ncan not rise to My emancipated heavens, saith Jehovih. Save a man put away the
\nPan (materialism) that is in him, he can not rise even in the lower heavens; but his spirit
\nafter death remaineth in his own house, saith Jehovih. A symbol of a horizontal spear.
\n<\/span><\/p>\n

13. Yi (Panic). A hollow crescent. Emblem of wisdom. A badge of honor bestowed by a
\nhigh priest (Vede). One of the sacred sounds in the Vedic language. [Not pronounced Wy,
\nbut Yi’h.] Tu’shiy’a (Fonece). Tushiy-yah (Hebrew). The secret pass-word to the dark
\nchamber (Kii).
\n<\/span><\/p>\n

14. I’yi (Panic). Life, per se. I’yii (Zerl). Chiy (Gau). Ka’y (Fus). Cha’iy (Fonece). Chai
\n(Ebra). Chai (Hebrew). Tc’yi (Vede). Hy’id’n (Chine). On’yi’h (Algonquin). A tree without
\nsubstance. Tree of Life. A place of registry; a family record. The origin of I’yi (life), who
\nknoweth? (Panic.) Jehovih said: Infants had gone to heaven before the earth was, and had
\ngrown to be wise men and women, but they had not tasted of the fruit of the Tree of Life;
\nand when the earth was ripe unto giving mortal birth to man these angels alighted on the
\nearth. Jehovih said unto them: Eat ye not of the Tree of Life, lest in that day ye become
\nbound to the earth. In that day angels could clothe themselves with corporeal forms by
\nmajesty of their own wills, and in innocence they mingled with the people A\u2019<\/span>SU<\/span>, who
\nwere of the earth, and they were tempted for Wisdom’s sake, and did eat of the fruit of the
\nTree of Life, and they beheld their own nakedness. Jehovih said: By the love ye bear unto
\nyour own heirs ye shall be bound to the earth six generations. And it was so. (Abraham.)
\n<\/span><\/p>\n

15. Vil or Vril (Panic). Earthly desire in abstract or per se. By indulgence in begetting
\nshall man be bound after death; by not begetting, how shall he know all the earth? (Vede).
\nEarth-desire is not evil, but S’pe shall rule over him (Zarathustra). Earthly inventions
\nbeing to gratify earthly desires, are they good? (Confucius.) Jehovih saith: Seek to do all
\npossible things; for this reason have I given earthly desires. (Gau.) Shall a man not eat
\nand drink and sleep? Now I say unto you, there is an earth body and a spirit to all men,
\nand whatever ye do unto one for its good, rendereth good to the other, and whatever ye do
\nunto one for its injury, injureth the other also. (Moses.) If the spirit man maketh the
\ncorporeal man to move, doth it not also make the desires of the flesh? Is the flesh capable<\/span>
\nof desire? If so, is not flesh father to spirit?
\n<\/span><\/p>\n

16. Ope (Panic). The central cause; love. By love only moveth any man; even in anger he
\nmoveth not but by the love that appeaseth it (Abraham). The All Good, to be (Fonece).
\nTob (Ebra). Oe (Chine). Gu’oe (Algonquin). The good that bringeth together, Hy’yope.
\n(Vede.) If man love not, he would not congregate, and therefore war not. But since he
\ndelighteth in war, I will be ruler over him to that end (Anra’mainyus), i.e., satan. Man
\nwould not give but because he loveth to do so. What honor, then, shall a man take to
\nhimself for helping his neighbor? (Confucius.) Did not the Great Spirit make all things by
\ngiving? What but love actuated Him? Wherefore, then, shall man applaud Him?
\n(Confucius.) By glorifying the Father for his love, do we not all grow in love? And is not
\nthis the highest virtue? (Confucius.) The fool saith: Why shall I praise the Creator? Had
\nHe not gratified His love by creating, then would He not have created. This does not
\nconcern me; to find what will make men loving and good toward one another, is that not
\nthe greatest wisdom? Therefore I honor the wisdom of the ancients in singing praise to
\nthe Creator. (Confucius.) Though a man can not love all men, is it not wise that they who
\nlove one another, having some virtues alike, shall become a people unto themselves.
\n(Moses.)
\n<\/span><\/p>\n

17. Hah’nd or Han’hd (Panic). A hand (English). A symbol of values.
\n<\/span><\/p>\n

18. Sow (Panic). A foot. A symbol of values.
\n<\/span><\/p>\n

19. Mouh (Panic). A symbol of values. Mouth (English).
\n<\/span><\/p>\n

20. Fi’i (Panic). A symbol of values.
\n<\/span><\/p>\n

21. Hiss’ong (Panic). A serpent’s head and tongue. A symbol of values.
\n<\/span><\/p>\n

22. Iod or Ghad or God (Panic). A figure or form. A female figure unlike anything under
\nthe sun (Poit). Both male and female made they their Iod’ha, and stood them by the
\nroadside (Iz). In the infant age of the world (Iod, God) was made of wood or stone (Gau).
\nIn the time of Seffas they placed him in the sky (Gau). Anything that is worshiped, having
\nform or figure (Ceremonies of High Noon). Ghad (Aribania). A man with spirit gifts. Gad
\nor God, a man who denies he had a natural father. In those days the king persuaded the
\npeople that their sire was the Unseen Creator, and all the kings were called Gee’od
\n(Vede). Because ye have made idols of kings, calling them Gods, so call ye the All Light
\nGod (Abraham). Whoever saith the Incomprehensible is God, blasphemeth before Him.
\n(Zarathustra.) Is He small like a man? (Gau.) They have blasphemed, calling their Iod’a
\nthe Elohim, the Creator (Aribania). I say unto you it is equally blasphemous to bring the
\nMighty One down to form and figure like your God (Heleste). They seek to confound the
\nunlearned by persuading them that Eloih and their god is one and the same person (Fus).
\nHave not many spirits appeared within the temples, saying: I am God, and ye are in my
\nkeeping? Yod, a mortal king. Yod’a, king spirit in atmospherea (Gau). As it hath been
\ndeclared of old so do I now declare unto you, which is, that the lower heavens are next to
\nthe earth, and are full of kingdoms, and the kings of these are Gods (Heleste). God, a
\ntyrant in atmospherea; for as a king is on earth, so is a God in the lower heavens, and so is
\na Lord. Whosoever saith, Before thee, O God, I bow my head, selleth himself to Osiris
\n(Moses.) Whoever amongst you doeth sacrifice to the Lord are of his dominion; suffer
\nnone of my people to marry therewith (Abraham). Have not many of the tyrants of I’em
\n(Hades) returned to earth and proclaimed themselves Lord and God? What more
\ntestimony requireth any man that none of them are the All Light? Is not E-O-Ih wider than<\/span>
\nall the earth? (Fus.) We swear unto thee, O Jehovih, that we will not call on the name, nor
\nworship, nor adore any person or thing called God or Lord, but Thee only, O Jehovih.
\n(Moses’ceremonies.) Moses being old, said: Above all things preserve the sacred password, E-O-Ih, inviolate; neither suffer it to come to the unlearned lest they be confounded
\nby the subtlety of the God of the Egyptians. Was it not because the unlearned desired a
\nform or figure to worship that the Lord (Osiris) ruined Egypt, making slaves of the
\nEgyptians, both on earth and in his kingdoms in Haw-we? (The lower heavens.) But that
\nthe Levites may be friendly with me suffer them to worship the Lord their God. Moses,
\nbeing about to give up his soul, said: I feel a thorn pricking my side, and I know it is the
\nLeviticans. They not being eligible to the secret rite (Elohim), will in time to come
\npossess the country and substitute their Lord God for the Great I am, the All Eloih.
\nIod, a stone figure by the roadside without sexual parts, and it is called God (Egypt).
\nTheos and Zeus (Greek and Latin). A being that is worshiped, said to be in the figure of a
\nman. He has a throne in the lower heavens. Dyaus, like the Yod of the ancient idolaters,
\nhath become a king in one of the corners of the lower heavens (Vede). O Om, thou All
\nPresent and Boundless, will man on earth ever distinguish? O N<\/span>AOMA<\/span>, forms and figures
\nmust die! (Vede.) God (English). An idol in heaven said to be in the figure and form of
\nman sitting on a throne. He is believed by people in darkness to be the Creator of all
\nthings. They ignorantly blaspheme against the Great Spirit, Jehovih (Kosmon), calling
\nHim God.
\n<\/span><\/p>\n

23. Oan (Panic). Faith in man only. Sign, two men leaning against each other. Persons
\nwho have risen in intelligence, but not in Es. Faith in man only. One who believes man is
\nthe highest of all things in the world. One who believes there is no person or thing of
\npersonality but man. They being Oans indulged in ____, although they were men only,
\nsaying: There is none above us to see us or to command (Fus). They said: Shall I not
\nindulge in whatsoever I choose, being an Oan? (Chine.) Onan, one whose philosophy is in
\nhis own conceit; an indulgence (Kii). I do solemnly swear before this order, Oan, that I
\nwill never pray to, nor ejaculate to, nor of, nor for any person, save man; and especially
\nnot to the Gods nor Lords of heaven, nor to the Unknown, and Imperishable. (Rite of
\nSodom.) Ho’an, that that leads to Ugh’sa, particularly lust. The impulse of the flesh they
\ncalled the highest, M’oa (Gau). They threw aside their clothes, going naked like the A’su
\nof old, saying: Is not all indulgence my heritage? (Miac.) They fell from industry and
\ndecency, saying: We shall have no forms nor rites, being free. And they became the prey
\nof spirits of idleness and lust, who feast on sinful mortals (Egypt). Spirits of lust came to
\nthe Onans and reclothed themselves in mortal forms and indulged in lust with them, and
\nMoses forbade them from coming amongst his people. (Aribania.) The Cow’ans said: Let
\nus go stealthily to the tent of Moses and his priests and learn the secret of his spirit power.
\nThe Cow’ans said: Why shall man follow Moses? Are not the spirits who come to us as
\ngood as his? (Akia.) Yo’anyi said: If I love meat I will eat meat; if I love strong drink I
\nwill have strong drink; if I love sexual indulgence then will I have sexual indulgence.
\nWho can restrain me? Are not my desires well created? I should not deny them? (Vede.)
\nAnd the druks came upon the Yo’anyi, for their philosophy had divided them amongst
\nthemselves, one against another, and their progeny became Tur’anyi (Turanian).
\n<\/span><\/p>\n

24. Bi (Panic). Two in one. A sign in the order of O’an, in mockery of Ahnra’mayda.
\n<\/span><\/p>\n

25. Nu (Panic). Organs of sex. They said: All the living are begotten by indulgence; to<\/span>
\nworship the organs of indulgence is the highest worship (Aribania). Is not the All Creator
\nbut N<\/span>U<\/span>? And they made images and idols of Nu and set them by the roadsides, both in
\ntheir cities and in the country. Yea, they made small images of Nu, and their women and
\nchildren went into the market-places selling them. Egypt in time of Moses. (Gau.) Some
\nof them having shame in their souls made another image of Nu and gave it head and
\nhorns. (Kii.)
\n<\/span><\/p>\n

26. Fus (Panic). An enforced religion. By sword and by fire am I established (Fus). The
\ncourt language of a period. The written law.
\n<\/span><\/p>\n

27. Yom (Panic). An idol made the heathen to represent Om (Vede). Yom, profane
\n(Fonece). Also Gom (Panic). Goddess of lust. (Fonece).
\n<\/span><\/p>\n

28. E’hote (Panic). A sign, and not real. As a picture of a foot is not a foot; a picture of the
\nsun is not the sun. (Gau).
\n<\/span><\/p>\n

29. Ih’o (Panic). Upward, a written sign.
\n<\/span><\/p>\n

30. O’ag (Panic). Downward, a written sign.<\/span><\/p>\n

 <\/p>\n

TABLET OF KII.<\/strong>
\n<\/span>(PANIC.)<\/span><\/p>\n

\"\"<\/span><\/p>\n

Plate 71. Tablet of Kii.<\/span>
\n
\n<\/span>1. Alphabetical sounds, Panic and Chine.
\n<\/span><\/p>\n

2. Gin, river. Woo, small lake. Long, large lake. Oak, house. Chan, city. Shan, country.
\nF’da, the earth. Gwo, sun-light. Fung, wind. Dan, light, human understanding. Git’how,
\nsun. Git, moon. Salock, stars. Fuche, the firmament.
\n<\/span><\/p>\n

3. M’bow, horse. Gow, cow. Gan, man. Du’gan, woman. Ji, boy. Du’ji, girl. Aden, sky.
\nG’shan, life. Sa, death. Da, ground. Shak, rock. Foam, wind. Soo, square. Inq or inqu,
\nround.
\n<\/span><\/p>\n

4. Gui or gu, street. Loo, road. Him, sweet. Soap, sour. Bai, sick. Eah, cure. Sam-shot,
\nwar. Du’ga, sword. Bek, weapon. Fox-ow, spear. So, dart, a stone, a sling. Em, to go
\nbefore.
\n<\/span><\/p>\n

5. Hid, interview. Hout, dissatisfied. Work, spinal. Bow’mi, Goddess of cattle. Son or
\nsonga, one who gives alms grudgingly. Shawn or shon, a stone-cutter. Shaw, a servant.
\nGo’ta, a plowman. Chon’gum, flax. Hark, dark. Kin, roots, edibles. Hoe or hoa, pressure.
\nM’how, priestess.
\n<\/span><\/p>\n

6. Git’oo, light ahead, the way is clear. Wa’sha, darkness ahead, a melancholia. Seang, a
\nriver ford, a passage. Chin, a great ruler. Gone, pertaining to untruth, romance, fable.
\nGaup, a hostler, a lover of the turf; one who lives indecently with beasts. Show (o short),
\ndecline, falling or fallen. Gwo’oa, to weave, to make cloth, also cloth, a covering, a poet,
\none who clothes things. Min’bon, salutation, a prayer, supplication, especially standing.
\nKii, truth, a tribe called Kii, a religious tribe on the continent of Pan. An abused people
\nare also Kii. Kii, learning, one who tries to understand. Gwom, sickness, a talisman.
\nLaum, soil, a tiller, harvest, rich.
\n<\/span><\/p>\n

7. Lun, sleep, trance, somnambula, intoxicated. Hoo, a marshal, leader, organized,
\nsystem. M’hoa or m’hoo, to shout. Baw, preach, sing. Di’sa, young and therefore foolish.
\nWa’shu, a tribe of hunters, serpent slayers, persons who feed on raw flesh. M’shu, makers
\nof stone weapons, also stone weapons with handles, axes. Ken’ong or ben’ang, young
\nhealer of the sick, the gift of spirits. Chawnt, to sing a song, a monotonous sound of not
\nmore than three notes, continued from sunrise to sunset without ceasing. A method of
\ninducing the trance state. C’yu, a lawyer, an arbiter; one who fills the place of both lawyer
\nand judge (a modern referee). Hook, to make fast, a bond sworn on the sacred wheel,
\nEoin. So’che, epidemic, a scourge, a judgment.
\n<\/span><\/p>\n

8. Sai, faithful. Hon’yi, multitude, followers, rabble, fete of sacrifice. Sung’soup,
\nmiscellany, variety, a people who marry with strangers. Law, the feathered tribe,
\nfeathers. Shoe’ji, a gosling or young aquatic bird, a man who can not go to the hunt or
\nto war without his mother; a shame-faced people. Shon, sharp, particularly witty, to cut
\nright and left, evil prophecy. Bog’wi, a circus, an exhibition of trained animals,
\ncivilization, learning. M’wi, a tattling woman. Es, spirit, the unseen world. Es’fom,
\nthe wind that is good. Sa’fom, evil wind. Gut, a plague, a famine, black-rot, scabs, lepers.
\n<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Weekday Sabbath Book of Saphah, Tablet of Bienu and Tablet of Kii TABLET OF BIENU. (POIT.) Plate 70. 1. A’su (Panic). A man in aboriginal state; before he used words; before he congregated. A very young child; one that knows no word of expression. The race of man in its first age, as applied to … [Read more…]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-337","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/337","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=337"}],"version-history":[{"count":1,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/337\/revisions"}],"predecessor-version":[{"id":340,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/337\/revisions\/340"}],"wp:attachment":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=337"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=337"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=337"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}