{"id":1312,"date":"2020-05-15T21:57:26","date_gmt":"2020-05-15T21:57:26","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1312"},"modified":"2020-05-15T21:57:26","modified_gmt":"2020-05-15T21:57:26","slug":"lectionary-readings-for-saturday-may-16th-2020","status":"publish","type":"post","link":"http:\/\/religionoflight.org\/ns\/lightofgod\/2020\/05\/15\/lectionary-readings-for-saturday-may-16th-2020\/","title":{"rendered":"Lectionary Readings for Saturday, May 16th, 2020"},"content":{"rendered":"<p><em>Seventh-Day Sabbath<\/em><\/p>\n<p><span style=\"font-size: 14pt\"><strong>Book of Wars Against Jehovih Chapter 23, Chapter 24<\/strong><\/span><\/p>\n<p><span style=\"text-decoration: underline\">Chapter 23<\/span><\/p>\n<p><span class=\"fontstyle0\">1. Not many more days passed, till Osiris called together his legions and gave them four<br \/>\ndays&#8217;recreation and a great feast, heavenly. And after the feast was over, he thus spake<br \/>\nfrom his temporary throne on Mount Agho&#8217;aden, that is, a place in the sky over the earth<br \/>\nmountains of Aghogan, in Parsi&#8217;e; complimenting them, saying:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. In the light and power of life and death I speak! Greeting, in De&#8217;yus&#8217;name, highest of<br \/>\nGods! In his love, to glorify you all for your great victory, this feast was spread, and my<br \/>\nvoice upraised in your praise.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. First, to thee, Baal, wise and powerful amongst Gods, for thy great energy and glorious<br \/>\nsuccess, do I bestow the Sign of the Sacred Bird, Iboi, to be thine forever. And next, to<br \/>\nthee, Ashtaroth, the Goddess that never tireth, or is without a stratagem, for thy glorious<br \/>\nsuccess I bestow thee with the fete, the circle and the true cross, to be thine forever.<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">4. To thee, Hermes, most unflinching of generals, second in rank to Lord, for thy victories<br \/>\nwon, I bestow the Inqua. To thee, Apollo-ya, I bequeath a bow and arrow, for thou shalt<br \/>\nbreak the bonds of the creed of circumcision, and tempt mortals to wed by no law but by<br \/>\nthe impulse of the heart. For as the Faithists have been bound by their sign to marry not<br \/>\noutside their own people, so shalt thou teach the opposite; for by the cross of the breeds<br \/>\nof men, they shall be broken off from Jehovih.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. To thee, Posee-ya-don, I bestow a model ship, for thou shalt have dominion over seafaring men in all these divisions of the world. To thee, He-fa-yis-tie, I bestow a forge and tongs, for thy dominions over mortals shall be with the workers of metals and weapons of<br \/>\nwar.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. To thee, Pluton-ya, I bestow a torch and brand of fire, for thou shalt rule over mortals<br \/>\nfor the destruction of cities and houses, to whomsoever will not bow down to De&#8217;yus as<br \/>\nthe highest God. To thee, Ura-na, queen of the es&#8217;enaurs, the very stars of my armies, I<br \/>\nbestow a quill and staff, for thou shalt have dominion over the songs of the earth,<br \/>\ninspiring mortals to sing praises unto the Lord our God.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. After this manner Osiris went through the list, bestowing and assigning medals, and<br \/>\nsigns, and symbols, and emblems upon the generals and captains, and exalting many of<br \/>\nthe privates for daring deeds done, and for victories. And then Osiris allotted to the<br \/>\ngenerals and captains tens of thousands of spirits especially adapted to their respective<br \/>\nwork; and he placed Baal and Ashtaroth as chiefs over them. Next Osiris organized a new<br \/>\ndivision of angels, an army of one hundred millions, distributed into one hundred parts,<br \/>\nand called this army See-loo-gan, signifying spirits who travel about amongst mortals in<br \/>\nsystematic order, to measure them as to how best they can be used for the glory of the<br \/>\nheavenly kingdoms; and to possess them, or hand them over to be obsessed, as may be<br \/>\ndeemed profitable.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. At Pluton-ya&#8217;s request, Osiris made his selection for him, and then further explained,<br \/>\nsaying: To thee, all privilege in thy line. If thou find fire not well suited to destroy a city,<br \/>\neven though thousands of mortals be obsessed at the same time to fire it, then shalt thou<br \/>\nsuffer thy spirits to carry virus and inoculate mortals unto death; or to fill the city with<br \/>\nepidemic air, well poisoned, throwing mortals into fevers so they shall die. For in all<br \/>\ncases, whether Baal or Ashtaroth, or any of thy superior officers, say to thee: Destroy thou<br \/>\nthat city, or this city, or that family, or this family, or that man or this man; thou shalt so<br \/>\nfall upon the man or place as commanded, and accomplish it.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. And now, with due ceremonies, and with excellent music, the assemblage was<br \/>\ncommanded back to the earth to resume work. And Osiris&#8217;messengers bore the news<br \/>\nto De&#8217;yus, well exaggerated, extolling the fidelity of Osiris to the highest.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. From this time forth no masterly raids were made by the Osirians, but they improved<br \/>\nthe well-adapted times to give to mortals an abundance of wonders in angel<br \/>\nmanifestations; the which bait mortals caught at eagerly. And they were, for the most part,<br \/>\neasily persuaded to follow angel advice, and so fell to work and built temples, and<br \/>\nestablished oracles of their own; obliterating the doctrine of the Great Spirit, and<br \/>\nsubstituting the words: The Lord God, and De&#8217;yus, and Anubi, his holy Son and Savior<br \/>\nand Judge of the world; and Osiris, God&#8217;s commanding Lord of the earth. And mortals<br \/>\ntraveled about throughout all regions, preaching and explaining spirit communion, and<br \/>\nestablishing the Anubian rites and ceremonies, but never using the names Great Spirit or<\/span><br \/>\n<span class=\"fontstyle0\">Jehovih, save but to deride and accurse. The rites taught virtue, and love, and truth, and<br \/>\nthe acquisition of knowledge, but taught not peace, but war, which was maintained to be<br \/>\njustifiable if done for the glory of the Lord, or for the Lord God, or for the Son, the<br \/>\nSavior, Anubi, whose sign was a pair of scales, and who was sometimes called Judge, and<br \/>\nKeeper of the Gate that led to the upper heaven, Hored.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Wherefore it came to pass that the mortal adherents of Osiris began to war on the<br \/>\nFaithists and take their possessions. And inasmuch as the Faithists, by their pledges to<br \/>\nJehovih, dared not resist by weapons of death, but only by walls around their cities, and<br \/>\nby stratagems, and by running away, the Osirians had easy victories in most instances.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. In ten years the Osirians began to build great cities, after the manner of the ancients;<br \/>\nand to gather in their plunder taken from the Faithists.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. And Osiris, and Baal, and Ashtaroth, through their angel hosts, chose from amongst<br \/>\nmortals the largest and strongest, most war-like, and by means of the oracles, declared<br \/>\nthem kings and queens, and instructed them in building palaces and having thrones, after<br \/>\nthe manner of Lords and Gods. And directed mortals how to make themselves powerful<br \/>\nby organization and obedience to the kings and queens, who were recognized as adopted<br \/>\nsons and daughters of the Lord God.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. Now it came to pass, in course of time, that in consequence of the great abundance of<br \/>\nangel manifestations, mortals sought by this means to obtain knowledge of heaven and<br \/>\nearth, and especially in regard to the end of man.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. And the Osirian hosts, being the only angels engaged in the matter of establishing<br \/>\nDe&#8217;yus, answered them, saying: The life and the end of man are to glorify God, who is<br \/>\nLord of heaven and earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. And the mortals pressed the matter further, asking: Who is God? What are<br \/>\nthe worlds? Whence came all things? How were the creation and the Creator?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. For an answer to these questions, Osiris sent messengers to the Lord God in Hored;<br \/>\nwhereupon De&#8217;yus called a Council of his God and Lords, to meet in Hored, to solve<br \/>\nthe matter, that a uniform answer might be given unto all the divisions of the earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. In the meantime, and before the Council assembled, the self (satan) of De&#8217;yus spake<br \/>\nto him, saying: If thou admit a Creator save thyself, thou art undone. For is this not<br \/>\nthe point whereon hang the power and dominion of Jehovih? The Lord God inquired<br \/>\nof satan, saying: Why spakest thou not of this before? Behold, the Great Spirit<br \/>\nsignifieth everywhere. But I am only as a man, small, compared to the size of the worlds!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. Satan said: It mattereth not; thou shalt say thou wert the Creator of heaven and earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">20. De&#8217;yus said: But this is not truth? When thou persuadest me to assume dominion of<br \/>\nearth, thou saidst: Be thou Truth in all things. How, then, shall I say, I created heaven and<br \/>\nearth? Satan said: When Osiris hath come before thee, say thou to him: Who hast thou<br \/>\nfound amongst mortals to be the greatest and wisest, best su&#8217;is? And when he telleth thee,<br \/>\nsay thou to him: Osiris, my son, him thou sayest is the greatest su&#8217;is shalt thou inspire in<br \/>\nperson. And thou shalt cause him to write answers to the questions of mortals, that the<br \/>\nlearned and the ignorant alike may know me and my kingdoms. Behold, before my time<br \/>\nboth heaven and earth were void as to a Godhead, save to the servants of Jehovih. And<br \/>\nbecause they were void in this respect, thou shalt persuade thy seers to know I created<br \/>\nthem from voidance unto mine own glory.<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\"><span style=\"text-decoration: underline\">Chapter 24<\/span><br \/>\n<\/span><span class=\"fontstyle0\">OF THE JAFFETHAN ASSAULT.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">1. Anuhasaj, alias the Lord God, had said to Te-in, the false, to whom he gave in<br \/>\ncharge Jaffeth and her heavenly places: In the self same time that Osiris and his hosts<br \/>\nfall upon the divisions of the earth, even in that day and hour shalt thou and thy hosts<br \/>\nfall upon Jaffeth (China), possessing the temples and altars, and places of oracles,<br \/>\nwhere they serve the Great Spirit under the name Ormazd, and thou shalt subdue them<br \/>\nto me under the name Joss, who is and ever shall be Ho-Joss of heaven and earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. So Te-in, the false, with his thousand million warriors sped forth, downward, to the<br \/>\nearth, wide spread his army, to cover the whole of Jaffeth, in hope to capture it suddenly.<br \/>\nAnd even as Osiris plunged into the temples and oracle-houses, and about the altars, in<br \/>\nthe dead of night, to drive away Jehovih&#8217;s guardian angels, so, like him, and even worse,<br \/>\nTe-in was baffled and repulsed, and saw the morning sun arise upon his shame in total<br \/>\nfailure. And then he, too, with his mighty legions, went stalking about, all day long on the<br \/>\nearth, waiting for the next night&#8217;s assault on sleeping mortals, and to receive new orders<br \/>\nfrom the Lord God, as to the next proceeding.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. Then came the second night, and Te-in went in, with his army, furious because of the<br \/>\nlast night&#8217;s cowardly failure. And to the sleeping mortals, men, women and children, hied<br \/>\nthem with oaths and loud boastings, threatening Jehovih&#8217;s angels with the tortures of hell<br \/>\nif they did not instantly resign all unto Ho-Joss, the all highest ruler, dweller in Hored.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. But faithful stood the Jehovians; laid their hands on the sleeping mortals, and became<br \/>\nall powerful against the terrible odds, and held them in abeyance again, till the sun arose<br \/>\nand scattered Te-in&#8217;s hosts, ashamed and sulky, in most pitiful defeat. Of which news Tein now, most painfully, sent to his commanding God.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. To him, even as to Osiris, De&#8217;yus sent word to next attack the houses of the men of<br \/>\nlearning, the unbelievers; and the ignorant, the superstitious; to abandon, for the present,<br \/>\nthe arcs, and temples, and oracle-houses, and the Faithists, firmly sworn. De&#8217;yus said:<br \/>\nSend thou thy numerators and mathematicians; and measure and mark all mortals in<br \/>\nJaffeth, as to the vulnerable points, and map their localities; and when thou hast<br \/>\ncompleted this work, set apart another night for an attack upon them. And thy hosts shall<br \/>\nfall not upon the Faithists who are firm in the Great Spirit, Ormazd, but upon the weak<br \/>\nand disbelieving, the skeptical and much learned philosophers, who are weak in spirit,<br \/>\nand thou shalt not fail.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. So Te-in enumerated the Jaffethans, as commanded, marking them as to their<br \/>\nvulnerable points, whether in disbelief in spirit, or if given to lust, or to hasty passions, or<br \/>\nto telling lies, or to stealing, or to murder, or to hypocrisy, or to desire for leadership. And<br \/>\nbefore the time of battle, Te-in knew the grade of every mortal in Jaffeth. And he called<br \/>\nhis generals and captains before him in his heavenly place, Che-su-gow, over the Chesain<br \/>\nMountains, twenty miles high, showing them the lists and maps.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Take these, he said, and distribute them before my mighty armies, and ere tomorrow<br \/>\nnight they shall learn every mortal&#8217;s place and quality; and in the night my legions<br \/>\nshall rush upon the places, laying hands on the sleeping mortals, thus gaining power;<br \/>\nand they shall hurl missiles, with terrible noises, through the houses of the sleepers,<br \/>\nand so arouse them to awake and behold the war of heaven carried to their homes.<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">8. The generals and captains took the lists and maps, and had millions of copies made of<br \/>\nthem, and then sent them into all the regions of De&#8217;yus&#8217;militants; and besides sent<br \/>\nproclaimers, millions and millions, with terrible oaths against the Great Spirit, but<br \/>\nwho extolled the magnificence of De&#8217;yus to the utmost; appealing to their love<br \/>\nof independence, and to their power to cast off all other rulers forever, save Ho-Joss.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. And now, when the night of battle came, the infuriated angel warriors of Te-in<br \/>\nmarched in lines, millions strong, toward the sleeping mortals. Spread abroad their great<br \/>\narmies, covering the land of Jaffeth from east to west and from north to south. Over<br \/>\nGlang&#8217;e&#8217;loe, the C<\/span><span class=\"fontstyle0\">ITY OF THE <\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">UN<\/span><span class=\"fontstyle0\">, were sent thirty millions of Te-in&#8217;s warring angels, sworn<br \/>\nto objurgate the people of great learning, alive or dead, and scatter the angels of Jehovih,<br \/>\nor bind them and cast them into hell. Over the city of Pen Goo were Te-in&#8217;s hosts, twenty<br \/>\nmillions; and over the cities of Tsee, and Wung, and Ha-tzo, and Ne King, and Zoo Wun,<br \/>\neach twenty millions of Te-in&#8217;s angels of war.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Besides these there were millions and millions stationed over the great valley of Wan,<br \/>\nand in the mountains of So-Jon. In the plains of Wow Gan were stationed seventy<br \/>\nmillions. Five millions were allotted to each of the following cities, to wit: Sum Conc,<br \/>\nAh-gee, Ah-sin, Chang-ha, Gee Oooh-young, Gwan Gouk, Na&#8217;tji, Yuk Hoh, Ah Tosh, Ah<br \/>\nKoan, Chaung, Shon, Nufow, Zow, Lin, Gee Bak, Ow-wa, Tdong, King-do, Ghi Sam,<br \/>\nSeung, Chog, Doth, Jawh, Bing-Tah, Gha, Haih, Hung, Wing-tze, Ni Am, Ah Sam and<br \/>\nZow-lin.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. In the mountains of Witch How Loo were stationed eighty millions, laying for the<br \/>\nListian breed of men. On the borders of the sea, for sea-faring men, and for their wives<br \/>\nand children, were one hundred and ninety millions of Te-in&#8217;s angel soldiers, ready for the<br \/>\nassault. Besides these there were tens of thousands of smaller armies, stationed in the<br \/>\nsmall cities and country places, waiting for the signal.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. Now, in this age, Jaffeth had attained to great wisdom in many things, especially save<br \/>\nin war, in which her people were as babes. More than half her people were Faithists,<br \/>\nfollowers of Po, worshippers of the Great Spirit. And they practiced peace and dwelt in<br \/>\ncommunities. Even many of the cities were in families of tens, and hundreds, and<br \/>\nthousands, but nowhere more than two thousand. And the city families were after this<br \/>\nmanner, that is to say: The manufacturers of cloth of wool, one family; of cloth of linen,<br \/>\nanother family; of cloth of silk, another family; of leather, another family; of paper,<br \/>\nanother family; of transportation, another family; and so on, till all departments were full;<br \/>\nand of these combinations there were cities of fifty thousand, and a hundred thousand,<br \/>\nand two hundred thousand inhabitants. And in the country places there were small cities,<br \/>\nwhose people tilled the soil and gathered the fruits of the earth, and they exchanged goods<br \/>\nwith the manufacturers who dwelt in large cities.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. The government was by priests, one for each communion family, and the priests, who<br \/>\nwere called Wa-shon, were the receivers and distributors of goods, and they<br \/>\nministered in the temples and at the altars of worship in the name of the Great Spirit,<br \/>\nOrmazd, sometimes called Po-e-tein, and sometimes E&#8217;O&#8217;lin, and by other names also.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. Besides the schools and colleges there were <\/span><span class=\"fontstyle0\">HOUSES OF PHILOSOPHY, <\/span><span class=\"fontstyle0\">and <\/span><span class=\"fontstyle0\">HOUSES OF<br \/>\nPROPHESY, <\/span><span class=\"fontstyle0\">and <\/span><span class=\"fontstyle0\">HOUSES OF ASTRONOMY, <\/span><span class=\"fontstyle0\">thousands and thousands.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. The Jaffethans were large, being I&#8217;huans, with one degree more of the brown people&#8217;s<br \/>\nblood in them than the Parsi&#8217;e&#8217;ans. Nor in all the world was there, at that time, so strong a<\/span><br \/>\n<span class=\"fontstyle0\">people, and clean and jovial, high aspiring, with great gentleness. And because the land<br \/>\nwas tilled and made to bloom on every side, the angels named it the F<\/span><span class=\"fontstyle0\">LOWERY <\/span><span class=\"fontstyle0\">K<\/span><span class=\"fontstyle0\">INGDOM<\/span><span class=\"fontstyle0\">;<br \/>\nand because the people reveled in song, and poetry, and oratory, they were called, L<\/span><span class=\"fontstyle0\">AMBS<br \/>\nOF THE <\/span><span class=\"fontstyle0\">G<\/span><span class=\"fontstyle0\">REAT <\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">PIRIT IN THE FLUSH OF SPRING TIME.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. And these things were well known to De&#8217;yus, and to Te-in, the false, and to hundreds<br \/>\nof millions of the assaulting angels, sworn to subdue them to Ho-Joss or to everlasting<br \/>\ndestruction.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. But because of the power of Jehovih with the most faithful of the Faithists, the<br \/>\narcs and temples of worship had stood unharmed by the satanic raid. Equally so the Teins failed to overpower the Great Spirit&#8217;s guardian angels. So now, after due preparation, the time came for another contest, this time upon the least Jehovih-like of mortals.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. On the other hand, the true God, Son of Jehovih, sent word from his throne in<br \/>\nCraoshivi to the guardian angels dwelling with these mortals, so unmindful of the Father&#8217;s<br \/>\ncare. He said: Come defeat, or disaster, or terrible darkness, overpowering your utmost<br \/>\nstrength, still struggle ye, in the name of Jehovih. The true Faithist knoweth nothing<br \/>\nimpracticable, but doeth his utmost for his highest light, though failure stare him in the<br \/>\nface.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. For once distrust of weakness entereth the human soul, the man slideth backward<br \/>\ndown the hill of faith; whilst he who will not consider results, save to serve Jehovih right<br \/>\non, fail or not, riseth, even though his project fail.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">20. With this and no other word from Jehovih, the Faithists stood about their weak and<br \/>\nhelpless wards on the low earth, waiting for the thousand million Te-ins. But not in<br \/>\nany lengthened suspense, for when the sun stood with the widest part of the earth<br \/>\nbetween, the midnight hour, the militants came rushing on, with oaths most hideous,<br \/>\nand by their dense flood of numbers reached the sleeping mortals and laid hands on them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">21. Then, with joy run to madness because of triumph, sent hurling round about<br \/>\nappurtenances in the dwellings. And, in many places, with audible speech thus held forth<br \/>\nin the dark to the affrighted mortals:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">22. From Sanc-tu I come, to lie in the dust every mortal born that will not bow down in<br \/>\nreverence to Ho-Joss, ruler of worlds. Give ear, O man; the anger of heaven&#8217;s Creator is<br \/>\nlet loose upon a disobedient race!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">23. And then, to give semblance of truth to the words, the angel intruders let fly such<br \/>\nknocks and poundings that they moved many a house on its foundation, and roused the<br \/>\nmortals, panic-stricken, to find the cause, or to hasten them quickly to repentance and<br \/>\nprayers.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">24. But not all was their victory; for the Jehovians firmly held the power in hundreds of<br \/>\nthousands of places. And yet the Te-ins had a wonderful victory.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">25. Te-in quickly sent word to De&#8217;yus, exulting, and exaggerating the victories won.<br \/>\nAnd in turn, De&#8217;yus congratulated him and his army, his thousand millions,<br \/>\nwho, now anchored on the earth, and with mortals, frolicked about in all regions.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">26. And in Jaffeth, in course of time, the same questions arose as in Arabin&#8217;ya; questions<br \/>\nfrom mortals to the spirits; as to the destination of the soul of man; as to the origin of<br \/>\nthings; as to the heavenly places? And Te-in in turn sent word on up to De&#8217;yus, in Hored,<br \/>\nas to what answer should be given. It was thus, that he, too, was summoned to Sanc-tu,<br \/>\nin Hored, to meet with Osiris, and Baal, and Ashtaroth, and Sudga, subduer of Vind&#8217;yu. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Seventh-Day Sabbath Book of Wars Against Jehovih Chapter 23, Chapter 24 Chapter 23 1. Not many more days passed, till Osiris called together his legions and gave them four days&#8217;recreation and a great feast, heavenly. And after the feast was over, he thus spake from his temporary throne on Mount Agho&#8217;aden, that is, a place &#8230; <span class=\"more\"><a class=\"more-link\" href=\"http:\/\/religionoflight.org\/ns\/lightofgod\/2020\/05\/15\/lectionary-readings-for-saturday-may-16th-2020\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1312","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1312"}],"version-history":[{"count":1,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1312\/revisions"}],"predecessor-version":[{"id":1313,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1312\/revisions\/1313"}],"wp:attachment":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1312"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}