{"id":1287,"date":"2020-05-05T21:12:46","date_gmt":"2020-05-05T21:12:46","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1287"},"modified":"2020-05-05T21:12:46","modified_gmt":"2020-05-05T21:12:46","slug":"lectionary-readings-for-wednesday-may-6th-2020","status":"publish","type":"post","link":"http:\/\/religionoflight.org\/ns\/lightofgod\/2020\/05\/05\/lectionary-readings-for-wednesday-may-6th-2020\/","title":{"rendered":"Lectionary Readings for Wednesday, May 6th, 2020"},"content":{"rendered":"<p><em>Weekday Sabbath<\/em><\/p>\n<p><span style=\"font-size: 14pt\"><strong>Book of Wars Against Jehovih Chapter 3, Chapter 4<\/strong><\/span><\/p>\n<p><span class=\"fontstyle0\">1. In God&#8217;s heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of<br \/>\nAbram, and Po, and Brahma, and Eawahtah, provide thou in Craoshivi; for they shall not<br \/>\ntarry in the lowest heavens.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. And for the infants of My chosen, who die in infancy, suffer them not to be engulfed in<br \/>\nhada, but bring them also to the place of My God.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. The Diva then decreed: Lines of roadways from the earth up to the kingdom of God for<br \/>\nsuch transport, and appointed officers and laborers to prevent the spirits of God&#8217;s chosen<br \/>\nfrom falling into the hands of the drujas, and to bring them to Craoshivi. The Diva said:<br \/>\nOn the third day after the death of a mortal, his spirit shall be borne to the home of God.<br \/>\nAnd it was so.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. But as to the heathen, the Diva decreed: The labor of the Lords of all the divisions of<br \/>\nhada and of the earth shall be with the undelivered sons and daughters of the earth and her<\/span><br \/>\n<span class=\"fontstyle0\">heavens; but in no case shall they labor more with the Faithists; for the Faithists, mortals<br \/>\nand spirits, come under the higher law, which is of Jehovih, through His Son, God of<br \/>\nCraoshivi. This was the second section of the Divan law.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. And herefrom rose the saying: The believers go to God, but the unbelievers go to his<br \/>\nLords; they that live the higher law on earth escape hada. And after some years the Diva<br \/>\npassed the law, according to the saying, and called it the third section of the Divan law,<br \/>\nand it was so promulgated throughout heaven and on earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Now it came to pass in course of time that some corporeans, who belonged not to the<br \/>\nsocieties of Faithists of any of the tribes of Jehovih&#8217;s chosen, became believers in the All<br \/>\nPerson, and that to live by the All Highest light was the fulfillment of the Divan law. And<br \/>\nthey joined not the Faithists, nor followed the rites and ceremonies.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. God propounded this in Diva: Where shall the spirits of such be delivered? Behold,<br \/>\neven on the earth they have delivered themselves away from the druks; shall we now<br \/>\nsuffer them to fall into the kingdoms of mixed company in hada?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Upon this the Diva decreed: A separate kingdom shall be prepared for them that<br \/>\nbelieve, who have lived isolate, and who know not the rites and ceremonies. This was the<br \/>\nfourth section of the Divan law. The fifth was like unto it, but explanatory, which was:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. To have faith in One Great Person, the Ever Present Spirit, Creator and Ruler, is well;<br \/>\nbut to have such faith, and yet not committing one&#8217;s self to an association of brethren of<br \/>\nlike faith, proveth such lack of discipline as requireth beginning at the fifth grade in the<br \/>\nes&#8217;ean world.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. The sixth section of the Divan law provided: The name for the kingdom for them that<br \/>\nprofess faith in the Great Person, Jehovih, but are without practice, shall be called Me-de,<br \/>\nand its place shall be in the first remove from the earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\"><span style=\"text-decoration: underline\">Chapter 4<\/span><br \/>\n<\/span><span class=\"fontstyle0\">1. Jehovih spake to God, saying: Because thou hast founded Me-de thou shalt make Mede-ci laws; and thou shalt send thy surveyors down to hada and to the earth also, and they shall choose a heavenly place for thy new kingdom. And thither shalt thou go and create a<br \/>\nplateau and holy place and capital, and provide a throne for it.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. And when thou hast completed thy work thou shalt call to the throne a sub-God, who<br \/>\nshall rule in thy place with wisdom, and power, and love, in My name.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. But since many of My chosen forget Me and so apostate themselves, thy sub-God shall<br \/>\nalso receive their spirits, and his kingdom shall be their kingdom till they are purged of<br \/>\ntheir sins.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. God spake in the Council of Craoshivi, relating what Jehovih had said to him, and the<br \/>\nCouncil then ratified the commandments of Jehovih. And there was selected one Achung-le, and made sub-God of Me-de, with the title Anubi, signifying mediator, and judge of grades.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. God said: Anubi shall have a badge, and a pair of scales; with mine own hands will I<br \/>\ninvest him. And, accordingly, the place, the kingdom, the person, and the badge of office<br \/>\nwere duly established by God under the commandment of Jehovih through his kingdom<br \/>\nof Craoshivi. And the term of office was made to correspond with God&#8217;s and his Lords&#8217;.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Thus was put upon the throne in the heavenly place, Me-de, Anubi, who had been<\/span><br \/>\n<span class=\"fontstyle0\">A-chung-le, an angel of a thousand years in the colleges of Jehovih, most wise and full of<br \/>\nlove, and industrious withal.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Again Jehovih spake to God, saying: From this time forth My colleges shall be in<br \/>\nCraoshivi; from this time forth My schools and primaries shall be in the kingdoms<br \/>\nof My Lords. The Diva afterward made this another section of the Divan law.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. So God and his Lords removed all his colleges and places of great learning to<br \/>\nCraoshivi; but the schools and primary educationals were left in the dominions of the<br \/>\nLords, their heavenly places.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. Now, during the dawn of dan, four etherean Gods had sojourned on the earth, walking<br \/>\nwith four mortals, namely: With Po, of Jaffeth; Abram, of Arabin&#8217;ya; Brahma, of Vind&#8217;yu,<br \/>\nand Eawahtah, of Guatama. And the four Gods preached through these four men,<br \/>\nexplaining Jehovih and His kingdoms; and the angels of Jehovih inspired many followers<br \/>\nunto them. For four years these Gods dwelt on the earth, and then ascended into the upper<br \/>\nregions.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Jehovih spake to God concerning the matter, saying: For four years I bestowed My<br \/>\nlight in Person on the corporeal earth, and then I departed; for it is well that men and<br \/>\nangels learn to be self-raising. For which reason I left four substitutes, Lords of heaven,<br \/>\non the earth, with My four peoples whom I delivered. And I commanded these My<br \/>\nsubstitutes to abide upon the earth for forty years, in order to indulge My chosen in a<br \/>\nsurety in My creations founded in corpor.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Provide thou unto them; for My substitutes are ethereans; and thou shalt have their<br \/>\nplaces filled by atmosphereans from the highest grades.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. The Diva then made a section of the Divan law, providing for the four who stood<br \/>\nhighest in the grades in Craoshivi to take the places, to dwell with the Faithist in the<br \/>\nnames of the Great Spirit; and the names given were: To Jaffeth, Te-in; to Arabin&#8217;ya,<br \/>\nJehovih; to Vind&#8217;yu, Ormazd; to Guatama, Egoquim; according to the languages, and to<br \/>\nthe capabilities of mortals to pronounce words.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. The Diva then made another section of the Divan law, which was the title to be given<br \/>\nto the four angels thus provided to bestow the Voice of Jehovih on mortals, and the title<br \/>\nwas O-yra; that is, O the High Heaven; and Y, going to; and ra, the earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. The twelfth section of the Divan law provided that each O-yra should have ten<br \/>\nthousand attendants; angels from above the eightieth grade, from the colleges of<br \/>\nCraoshivi, and their attendants were to sojourn on the earth with the Faithists as inspiring<br \/>\nspirits and protectors.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. The thirteenth section of the Divan law made the terms of office for the O-yra eleven<br \/>\nyears each; and the same for their attendants.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. The fourteenth section of the Divan law explained the duties of the O-yra and their<br \/>\nattendants, which were: that the O-yra should reside with the chief rab&#8217;bah or high<br \/>\npriest, and be his inspirer; being with him day and night; and by virtue of his presence<br \/>\nmake the chief rab&#8217;bah know the voice of the All Highest. And the attendants first in<br \/>\nrank were to dwell in the same way with the ordinary rab&#8217;bah, and for the same purpose.<br \/>\nAnd the other attendants were to dwell with the multitude in like manner, and for the<br \/>\nsame purpose. And each O-yra was to have a heavenly place in the mortal temple, where<br \/>\nhe could meet his attendants in Council in reference to the Faithists and their affairs.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. The fifteenth section of the Divan law made the O-yra and his attendants the heavenly<\/span><br \/>\n<span class=\"fontstyle0\">kingdom for the ashars of the Lords who dwelt with mortals.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. The sixteenth Divan law provided for the O-yra to increase the number of his<br \/>\nattendants, according to the increase of the number of Faithists in each of the four<br \/>\ndivisions of the earth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. Such, then, were the chief of the Divan laws made in heaven in the cycle of Cpenta-armij, during the first two hundred years. And all the kingdoms of atmospherea were established and officered; and all the people in these heavens became organic as soon as<br \/>\npassing the es&#8217;yan age. Nor was there any dissatisfaction amongst any of the Gods, or<br \/>\nLords, or other officers, or in any of the colleges, or hospitals; and never since the<br \/>\nfoundation of the world had there been such prosperity in the resurrections of the<br \/>\ninhabitants of heaven.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Weekday Sabbath Book of Wars Against Jehovih Chapter 3, Chapter 4 1. In God&#8217;s heavenly place, Craoshivi, Jehovih said: For My chosen on the earth, of Abram, and Po, and Brahma, and Eawahtah, provide thou in Craoshivi; for they shall not tarry in the lowest heavens. 2. And for the infants of My chosen, who &#8230; <span class=\"more\"><a class=\"more-link\" href=\"http:\/\/religionoflight.org\/ns\/lightofgod\/2020\/05\/05\/lectionary-readings-for-wednesday-may-6th-2020\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1287","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1287","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1287"}],"version-history":[{"count":1,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1287\/revisions"}],"predecessor-version":[{"id":1288,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1287\/revisions\/1288"}],"wp:attachment":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1287"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1287"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1287"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}