{"id":1183,"date":"2020-03-29T21:34:32","date_gmt":"2020-03-29T21:34:32","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1183"},"modified":"2020-03-29T21:34:32","modified_gmt":"2020-03-29T21:34:32","slug":"lectionary-readings-for-monday-march-30th-2020","status":"publish","type":"post","link":"http:\/\/religionoflight.org\/ns\/lightofgod\/2020\/03\/29\/lectionary-readings-for-monday-march-30th-2020\/","title":{"rendered":"Lectionary Readings for Monday, March 30th, 2020"},"content":{"rendered":"<p><span style=\"font-size: 14pt\"><strong>Book of God&#8217;s Word Chapter 15, Chapter 16<\/strong><\/span><\/p>\n<p><span style=\"text-decoration: underline\">Chapter 15<\/span><\/p>\n<p><span class=\"fontstyle0\">1. When Asha, the king, had thus completed the labor of making the books, and of<br \/>\nsending them as commanded by I&#8217;hua&#8217;Mazda, he sent for Zarathustra, for further counsel<br \/>\nas to how he should abdicate the throne according to the Highest Light. And when<br \/>\nI&#8217;hua&#8217;Mazda was before him, even before Zarathustra had yet come, Asha said: Here<br \/>\ncometh that quickened thought again! Behold, I sent for Zarathustra in order to ask<br \/>\ncertain questions, and lo, my heart answereth me!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. Yea, I have nothing to do with what is not mine own! Now, whilst he thus framed his<br \/>\nown answer, Zarathustra came and said unto him: Thou desirest counsel in regard to<br \/>\nabdicating thy throne? Behold thou, I&#8217;hua&#8217;Mazda hath been to thee even now, saying:<br \/>\nWhat hast thou to do with that which is not thine own!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. Asha said: I have heretofore said: That that speaketh to my heart, what is it? Now<br \/>\naccording to thy wisdom, that that speaketh to my heart is I&#8217;hua&#8217;Mazda? How shall one<br \/>\nknow it to be so! Zarathustra said: If a man ask the All Light in reference to his own<br \/>\naffairs, and for his own concerns, then receiveth he an answer from the tetracts; but if he<br \/>\nask the All Light in reference to what he shall do for others, to render the highest good<br \/>\nunto them, then is the answer from I&#8217;hua&#8217;Mazda. I declare unto thee, O Asha, he is a dark<br \/>\nman indeed to whom the Creator speaketh not every day.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. Asha said: What, then, shall I do in a matter like this? As yet, all the world belongeth<br \/>\nto me. Presently I shall deliver it to itself; shall I not provide a ruler for them?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Zarathustra said: Why, then, thou wilt be bound to give them one as good and wise as<br \/>\nthyself, otherwise thou wilt cheat them! Furthermore, doth not the Ormazdian law say:<br \/>\nThou shalt not have any king but thy Creator?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Asha said: I so perceive. What then, shall I go away saying nothing? Then answered<br \/>\nI&#8217;hua&#8217;Mazda, saying: Thou shalt do more than this; for thou shalt give liberty to all men,<br \/>\nand proclaim unto them, commanding that they shall obey the doctrines of the Holy<br \/>\nBook, serving no master but the Creator. And when the people are completely broken up<br \/>\nby thy decree, thou shalt go away, leaving thy throne and thy capital to whatsoever may<br \/>\ncome to them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Asha said: I perceive. That which hath been given me to do, I will do. Behold, I<br \/>\nwill bestow freedom on all the world; and with my alms-bowl go about begging. Heaven<br \/>\nmust be just, and it is right that I should have the experience of the poor as well as<\/span><br \/>\n<span class=\"fontstyle0\">of the rich. How else would I ever become sufficiently wise to be a God in heaven?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Yet one thing, O Zarathustra, and I will ask thee no more questions; thou hast said I<br \/>\nmust pray to Ormazd: Now, behold, I never prayed in my life! Who will teach me to<br \/>\npray?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. I&#8217;hua&#8217;Mazda said: Let thy lips utter thy holiest desires, and let thy soul seek constantly<br \/>\nfor new expressions magnifying the wisdom, love and power of Ormazd, the Creator.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Neither shalt thou take a thought in regard to rules of prayer; the rules are for the<br \/>\nunlearned. He who inventeth a new prayer to Ormazd every day of his life hath done<br \/>\nwisely indeed. For the glory of prayer is the strengthening of one&#8217;s own soul to perceive<br \/>\nthe Higher Light.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Prayer is not given in order to change the decrees of Ormazd, but to change one&#8217;s own<br \/>\nself for the better. Yet he who repeateth words of prayer as a parrot repeateth, improveth<br \/>\nhimself but little.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. Asha said: If a man think a prayer, and use no words, is it well with him?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. I&#8217;hua&#8217;Mazda said: It is well with him; but it is better to add words also. It is well for<br \/>\nOrmazd to think a universe, but better to create it. To begin to learn creating, thou shalt<br \/>\nuse spoken words; the perfection of creating is to have the words bear fruit. He who<br \/>\nomitteth words of prayer will in time omit prayer also, and his soul tendeth to barrenness.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. A vain man saith: I have no need to pray; Ormazd knoweth my soul! Why, then, shall<br \/>\nnot the field say: I shall produce no harvest, because Ormazd knoweth my capacity!<br \/>\nI declare unto thee, O Asha, the secret of all spiritual growth lieth in giving out the<br \/>\nspirit: He who would grow in wisdom, must give wisdom; he who would grow in love,<br \/>\nmust give love; he who would grow in power of spirit, must give out power of spirit.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. Bethink thee, then; if thou prayest silently, thy power goeth weakly to thy audience;<br \/>\nbut if thou prayest with words, openly, thou givest to thine audience of thy fruit; and, for<br \/>\nthis glory, Ormazd provideth thee abundantly.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. When thou shalt go with thy bowl to feed the feeble, and old, and helpless,<br \/>\nand blind, thou shalt teach them prayer and confessions; and thou shalt absolve<br \/>\nthem that are depressed because of their sins, that they may rejoice in their own lives.<br \/>\n<\/span><span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\"><span style=\"text-decoration: underline\">Chapter 16<\/span><br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">1. So Asha, being converted, gave up all he had on earth, and went and lived with the<br \/>\npoor, carrying the alms-bowl for one year, preaching and praying for the poor. And it<br \/>\ncame to pass that at the end of the year he had thousands of followers.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. And he built altars for them, teaching them to worship the Creator; to restore the<br \/>\nmark of circumcision; to be upright before men; to labor for the helpless and distressed,<br \/>\nand to do not to any man that which they desired not to be done unto themselves.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. And these people took the name of Zarathustrians, in contradistinction from the<br \/>\nParsi&#8217;e&#8217;ans. Nevertheless, they were the I&#8217;huan race, and the Ghans.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. And because of their religion, they could not own property, neither houses, nor lands,<br \/>\nnor cattle, nor beasts of burden. Many of them gave themselves into servitude to the<br \/>\nParsi&#8217;e&#8217;ans, but many of them lived on the contributions brought by converts who had had<br \/>\ngreat possessions.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. Now it so turned out, that when Asha abdicated the throne, there were many aspirants<\/span><br \/>\n<span class=\"fontstyle0\">to his place, and the C<\/span><span class=\"fontstyle0\">OUNCIL OF THE <\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">UN <\/span><span class=\"fontstyle0\">was puzzled to know whom to select, that<br \/>\npeace might remain in Oas; but they finally made Hi&#8217;ya&#8217;tseing king, because he was<br \/>\na great warrior, having bestowed to the city&#8217;s walls and gates more than ten thousand<br \/>\nskulls, from the refractory tribes adjacent.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Hi&#8217;ya&#8217;tseing assumed the titles of his predecessors, chief of which were K<\/span><span class=\"fontstyle0\">ING OF THE<br \/>\n<\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">UN<\/span><span class=\"fontstyle0\">, K<\/span><span class=\"fontstyle0\">ING OF <\/span><span class=\"fontstyle0\">K<\/span><span class=\"fontstyle0\">INGS, AND <\/span><span class=\"fontstyle0\">K<\/span><span class=\"fontstyle0\">ING OF <\/span><span class=\"fontstyle0\">O<\/span><span class=\"fontstyle0\">AS<\/span><span class=\"fontstyle0\">, the central city of all the world; and sent his<br \/>\nproclamations to the chief cities of Jaffeth and Shem and Ham, commanding earth, water<br \/>\nand fruit to be sent to him from every place under the sun. And he stipulated certain<br \/>\npresents that must be sent to him every year, amongst which were thousands of subjects<br \/>\n(slaves).<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Hi&#8217;ya&#8217;tseing was a man of great learning, and had traveled far and near, and he knew<br \/>\nthe people and the lands of the earth, and he knew the different products of the different<br \/>\nlands, and the number of peoples in the great cities of the world, and the number of<br \/>\nwarriors belonging to the different sub-kings under him. Besides these things he knew the<br \/>\nstars and their places, and the groups of cows, and horses, and bulls, and bears, and lions,<br \/>\nand fishes, and serpents, even as they had been taught in the Hyartien period amongst the<br \/>\nancients.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Hi&#8217;ya&#8217;tseing said: The Fete hath made me king of all the world; hence, it is right that I<br \/>\nam king. He said: It is evident, because Asha abdicated the throne, that man must have a<br \/>\nreligion. He said: Because I know all the rites and ceremonies of the ancients, I will give<br \/>\nman a religion on my own account. He said: Because Asha commanded the Zarathustrian<br \/>\nreligion unto the far-off kingdoms, then are Asha and Zarathustra my enemies. He said:<br \/>\nLet my officers arrest Asha and Zarathustra and bring them before me. I will make an<br \/>\nexample of them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. And on the day that Asha was arrested, behold, the year of his carrying the almsbowl was ended. Asha and Hi&#8217;ya&#8217;tseing had known each other for many years. When Asha was before the king, he said: I have nothing in all this world; why, then, hast<br \/>\nthou arrested me? The king said: Because thou gavest away thy possessions, thou art<br \/>\nthe most dangerous of men. I have decreed thee to be put to death. Art thou prepared?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Asha said: Yea, O king. And yet, because of our long acquaintance, I ask of thee one<br \/>\nboon, which is, that I may be put to death according to the Panic rites which were before<br \/>\nthe flood? And if, perchance, it be proved to thee there is a God with power to release me,<br \/>\nand he so doeth it, then shall not thy hand be raised against me? The king said: Thy boon<br \/>\nis granted.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Accordingly, a wheel of uh&#8217;ga was built and Asha was bound upon it, the king having<br \/>\nappointed a guard to watch him till he should die. But because of the king&#8217;s fear that the<br \/>\ntest might be tampered with, he caused the yogernot (jaugernot) to be set up in his private<br \/>\npiazza, with the uh&#8217;ga facing the Gate of Lyons, so that his private attendants might also<br \/>\nwatch. (See plate 11.)<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. Great was the wailing and crying of the people when it was known that Asha had been<br \/>\ndecreed to death. The city of Oas became as a house of mourning and madness, and it was<br \/>\ndivided against itself, some for Asha and some for the king.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Because Asha was old, and thus in view of the king all day, the king repented, but<br \/>\nhe had no power under the laws to set aside his own decree. And when the sun went<br \/>\ndown, the king went before Asha, saying: Behold, thou hast been six hours on the<\/span><br \/>\n<span class=\"fontstyle0\">wheel, and yet thy God hath not come to release thee. This is a great torture, and I weep<br \/>\nfor thee. If thou wilt, therefore, slay thyself with a sword, I will have thee taken down?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. Asha said: I declare unto thee, O king, I have no pain. Whether it be my madness, or<br \/>\nwhether it be the Gods favor me, what mattereth it, since I suffer not? Nor have I a right<br \/>\nto slay myself, since I created not myself alive. Moreover, if it be the will of my Creator,<br \/>\nOrmazd, that I die on the wheel, then it is just. If it be not His will, then will He release<br \/>\nme. Therefore, O king, I am content.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. The king said: This indifference cometh of madness. And thy madness hath affected<br \/>\nthe City of the Sun. Have thy way, then, and die!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">16. The king returned into his palace, but on the next morning he came again, making the<br \/>\nsame proposal, and receiving similar answers. And at night he came again, repeating his<br \/>\noffer, and again being refused, determined to come no more.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. Now on the night of the third day, Asha felt the power of I&#8217;hua&#8217;Mazda coming upon<br \/>\nhim, and he said unto the guard: Behold, this night I shall be released! See to it, therefore,<br \/>\nas to whether the thongs are well fastened. For, if it so turn out that the Father release me,<br \/>\nthen will ye stand before the king accused of conniving at my release. Accordingly, the<br \/>\nguard re-examined the fastenings, and sent word to the king of what Asha had said. And<br \/>\nthe king replied: Nay, if he be released, then will I know of a truth there is a God; neither<br \/>\nshall one man of my guardsmen stand accused.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. This they told to Asha, and Asha said: I say unto you, not only one shall stand<br \/>\naccused, but all of you. And there were of them one hundred, being two watches of<br \/>\nfifty each; but it being the change of watch, they all heard, and they laughed in derision.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. And behold, in that same moment of time, the thongs fell off, and I&#8217;hua&#8217;Mazda<br \/>\ndelivered Asha down from the uh&#8217;ga. And the spirit of I&#8217;hua&#8217;Mazda was in Asha, nor was<br \/>\nAsha himself, though knowing to the things done through him.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">20. I&#8217;hua&#8217;Mazda said: Go ye and say to the king: Behold, Asha is delivered by the<br \/>\npower of his God. Then the guardsmen said: It is not morning; the king sleepeth.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">21. I&#8217;hua&#8217;Mazda said: I say unto you, the king sleepeth not, but is joyful in drinking<br \/>\nwine with his courtiers. They went, then, and told the king, finding, of a truth, he<br \/>\nslept not. And the king commanded them to bring Asha before him, which they did.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">22. Hi&#8217;ya&#8217;tseing said: What profit have my guardsmen in releasing this old man?<br \/>\nBehold, it hath been said that thou, Asha, hadst gold and silver hidden away. I know<br \/>\nnow of a truth thou hast bribed these guardsmen to set thee free. For which reason,<br \/>\nevery man of these guardsmen shall be put to death, and their skulls mounted on the<br \/>\nwalls of Oas, and their skins tanned for leather. Away with them, ye marshals; bind<br \/>\nthem till the rising sun, and at that hour hew off their heads, as I have decreed.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">23. And now as for thee, thou old hypocrite and destroyer of liberty! What sayest thou?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">24. Asha said: According to thy promise I should now be free. There was no stipulation in<br \/>\nthy decree that I should not bribe thy guardsmen. Behold, then, my wisdom! Have I not<br \/>\nrevealed to thee that thou canst not trust any man?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">25. The king said: Thou art the wisest of men. I had hoped to hear thee say thy God<br \/>\nreleased thee, and I had here twelve swordsmen to hew off thy head. But because thou<br \/>\nhast shown me great craft, thou shalt live for a season, but only on condition that thou<br \/>\nshalt leave Oas and never return.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">26. Then spake I&#8217;hua&#8217;Mazda through Asha, saying: Thou hast decreed the guardsmen to<\/span><br \/>\n<span class=\"fontstyle0\">death at sunrise! Now I declare unto thee, O king, not one of them shall die as thou<br \/>\nhast decreed. But I, I&#8217;hua&#8217;Mazda, will deliver them. Think not that I am Asha; I am not<br \/>\nAsha, but a spirit, the God of the I&#8217;huans. Neither will I spirit away thy guardsmen by<br \/>\na miracle, but by natural means, and will I show thee that I am mightier than all kings.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">27. The king said: It cannot be that there are Gods or spirits. Is man&#8217;s judgment nothing?<br \/>\nThese things were suited to the dark ages. They affrighted men to justice, and so far<br \/>\nserved a purpose. But in this enlightened age man shall know justice and wisdom of<br \/>\nhimself.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">28. Whilst the king yet spake, I&#8217;hua&#8217;Mazda caused the attending spirits to assume mortal<br \/>\nform by the curtains of Arizzi, back of the king, and they made a noise, so that the king<br \/>\nturned to look, and lo and behold, he saw them. He feared, not knowing but they were<br \/>\nevil persons concealed, and he said: Robbers! murders! And he drew his sword and thrust<br \/>\nat them; but they vanished! He said:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">29. Verily art thou a devil, O Asha! And he thrust his sword at Asha, but it fell from the<br \/>\nhandle. He said: Ye Fetes! Kill him! kill him! And whilst he was thus puzzled,<br \/>\nAsha walked forth out of the palace, nor would the king&#8217;s guards lay hands on him.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Book of God&#8217;s Word Chapter 15, Chapter 16 Chapter 15 1. When Asha, the king, had thus completed the labor of making the books, and of sending them as commanded by I&#8217;hua&#8217;Mazda, he sent for Zarathustra, for further counsel as to how he should abdicate the throne according to the Highest Light. And when I&#8217;hua&#8217;Mazda &#8230; <span class=\"more\"><a class=\"more-link\" href=\"http:\/\/religionoflight.org\/ns\/lightofgod\/2020\/03\/29\/lectionary-readings-for-monday-march-30th-2020\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1183","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1183","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1183"}],"version-history":[{"count":1,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1183\/revisions"}],"predecessor-version":[{"id":1184,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1183\/revisions\/1184"}],"wp:attachment":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1183"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1183"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1183"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}