{"id":1136,"date":"2020-03-15T11:58:12","date_gmt":"2020-03-15T11:58:12","guid":{"rendered":"http:\/\/religionoflight.org\/ns\/lightofgod\/?p=1136"},"modified":"2020-03-15T11:58:12","modified_gmt":"2020-03-15T11:58:12","slug":"lectionary-readings-for-sunday-march-15th-2020","status":"publish","type":"post","link":"http:\/\/religionoflight.org\/ns\/lightofgod\/2020\/03\/15\/lectionary-readings-for-sunday-march-15th-2020\/","title":{"rendered":"Lectionary Readings for Sunday, March 15th, 2020"},"content":{"rendered":"<p><em>Holy Memorial Day<\/em><\/p>\n<p><span style=\"font-size: 14pt\"><strong>Book of Fragapatti Chapter 27, Chapter 28<\/strong><\/span><\/p>\n<p><span style=\"text-decoration: underline\">Chapter 27<\/span><\/p>\n<p><span class=\"fontstyle0\">1. When they were called to labor, Fragapatti said: For the convenience of my own hosts,<br \/>\nthe light shall now be raised two degrees. In which case it will be well to permit the hosts<br \/>\nof Hapacha to retire to the fields of Hukaira (in Haraiti), where Athrava hath already a<br \/>\nplace and teachers for them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. Accordingly, the conductors now removed Hapacha&#8217;s hosts, save about one million<br \/>\nwho resolved to endure the light. The es&#8217;enaurs chanted whilst these arrangements were<br \/>\nbeing carried out, and when they were accomplished the music ceased.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. The chief marshal said: Swift messengers, who are waiting without, salute Jehovih&#8217;s<br \/>\nthrone, and His God, and pray an audience. Fragapatti said: Whence come they? And<br \/>\nwhat is the nature of their business?<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. The marshal said: From the Aoasu&#8217;an fields of Howts. Their business is of the Osivi<br \/>\nknots. Fragapatti said: On the sign of Emuts, admit them, greeting from God, in the<br \/>\nFather&#8217;s name.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. The marshal withdrew for a short while, and then returned, bringing in one thousand<br \/>\nswift messengers, of whom Arieune was Goddess. She advanced near the throne to the<br \/>\nleft. Fragapatti said: Goddess Arieune, Greeting to thee, in Jehovih&#8217;s name! Proceed thou.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Arieune said: Greeting, in love to thee, Fragapatti, and to all thy hosts. I hastened<br \/>\nhither from the fields of Howts, section twelve, on the one-time plateau and place<br \/>\nof Hored, where are a thousand millions in knot, since many days. This I reported to<br \/>\nthe Lord God of Jaffeth, Ah&#8217;oan, whose forces are all employed, and he sent me hither.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Fragapatti said: It is well. Thou art at liberty! Hoab, canst thou untie the knot?<br \/>\nHoab said: I have faith to try. To which Fragapatti replied: Athrava will go with thee,<br \/>\nbut do thou the labor. Choose, therefore, thy hosts from my ethereans, and have a<br \/>\nvessel made sufficient, so that if thou findest it advisable to bring them away, thou canst<br \/>\ndo so. Retire, then, with the captain of the files, and make thy selections, and, in<\/span><br \/>\n<span class=\"fontstyle0\">the meantime, give commands for the vessel to be made, and put in readiness for thee.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">8. Hoab said: With Jehovih&#8217;s help I will deliver them. And he saluted, and, with the<br \/>\ncaptain of the files, he withdrew and made his selections, choosing five millions in all,<br \/>\nof whom half were physicians and nurses. In the meantime he had the proper<br \/>\nworkmen build a vessel of sufficient capacity and strength, as commanded by<br \/>\nFragapatti. And in seven days&#8217;time everything was completed, and Hoab commanded<br \/>\nhis hosts to enter the ship, and he and Athrava went in also; and presently they were<br \/>\noff, being conducted by the Goddess Arieune, in her arrow-ship, to the place of the knot.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\"><span style=\"text-decoration: underline\">Chapter 28<\/span><br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">1. The Goddess Arieune slackened the speed of her arrow-ship to suit that of Hoab&#8217;s<br \/>\nvessel; so, onward together they sped in a direct line, propelled as a rocket is propelled,<br \/>\nby constant emissions from the hulk; the which expenditure is manufactured by the crew<br \/>\nand commanders, skilled in wielding Jehovih&#8217;s elements. For as mortals find means to<br \/>\ntraverse the ocean and to raise a balloon, so do the Gods and spirits build and propel<br \/>\nmightier vessels through the firmament, betwixt the stars and over and under and beyond<br \/>\nthe sun.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">2. And when the ethereans, highest raised in the most subtle spheres, send their ships<br \/>\ncoursing downward in the denser strata of a corporeal world, their ready workmen take in<br \/>\nballast, and turn the fans, and reverse the whirling screws to match the space and course<br \/>\nof travel; for which purpose men learn the trade, having rank and grade according<br \/>\nto proficiency. Many of them serving a thousand years&#8217;apprenticeship, becoming so<br \/>\nskilled in wielding the elements, and in the knowledge of the decrees of density, that<br \/>\nthousands of millions of miles of roadways in heaven are as a well-learned book to them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">3. And, thus conversant with Jehovih&#8217;s wide domains, they are eagerly sought after,<br \/>\nespecially in emergent cases, or on journeys of millions of years; for so well they know<br \/>\nthe requirements, the places of delight, the dangers of vortices and of eddies and<br \/>\nwhirlpools, that when a God saith: Take me hither, or yonder, they know the nearest way<br \/>\nand the power required.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">4. For, as Jehovih hath made icebergs on the corporeal ocean, dangerous to ships; and<br \/>\nheavy currents of trade winds, and currents in the oceans, so are there in the etherean<br \/>\nfirmament currents and densities which the well-skilled God can take advantage of, be<br \/>\nit a slow trip of pleasure, or a swift one on urgent business to suffering angels or mortals.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">5. And, be it God or Goddess, dispatched by a higher Council, to a distant place suddenly,<br \/>\nhe, or she, must be already acquainted with navigators sufficiently to know who to<br \/>\nchoose; and, likewise, understand the matter well enough to lend a helping hand if<br \/>\nrequired. For oft the navigators have not swift messengers to pilot them; and yet a short<br \/>\njourney of fifty thousand miles may require as much skill as a million, especially in<br \/>\ndescending to a corporeal world.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">6. Hoab knew, and he managed well. Following close on the arrow&#8217;s trail till they neared<br \/>\nthe ruined plateau, and then, amidst the broken currents, Arieune dropped alongside,<br \/>\nperceiving Hoab&#8217;s less wieldy vessel, and made fast. She said to Hoab:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">7. Behold, we are near the place. Then Hoab asked: How foundest thou a knot in such a<br \/>\nwasted country? Arieune answered him:<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">8. When Jehovih created women, He gave to her two chief attributes, curiosity and<br \/>\nsolicitude for others. So, passing here, surveying the place where the first heavenly<br \/>\nkingdom was, I remembered it had been said that Aph left some island places where once<br \/>\na colony in heaven had been built, and I halted to examine it. A moan and terrible sound<br \/>\ngreeted me! I heard the Osivi knots, as I had oft heard others before.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">9. We landed and made fast, and presently went about searching, led by the sad, sad<br \/>\nnoise. Then we came to the great mound, the knot, a thousand million drujas bound in a<br \/>\nheap! Wailing, muffled, moaning as if all the heap of them were in the throes of death,<br \/>\nbut could not die!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">10. Being myself powerless to overcome such fearful odds, I took the bearing of the<br \/>\nregions where I should find the nearest God; and so, having measured the knot, I set sail<br \/>\nas thou hast heard.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">11. Hoab said: Every day I behold Thy wisdom, O Jehovih! In a new light Thy wondrous<br \/>\njudgment riseth up before me. Who but Thee, O Father, had seen the fruitage of Curiosity<br \/>\nmade perfect in Thy daughters? From the little bud seen in mortal form, to the<br \/>\noverscanning of Thy heavens by such Goddesses!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">12. As thus Hoab discoursed, they arrived at a suitable landing-place, where they made<br \/>\ntheir vessels fast, and then hurried to the knot. Without much ado, Hoab walled the knot<br \/>\naround with low fire, leaving a gateway to the east, where he placed a thousand sentinels.<br \/>\nOne million of this army he stationed outside of and beyond the walls, and these were<br \/>\ndivided into groups of selectors, guardsmen, physicians, nurses and bearers, and<br \/>\nmanufacturers of fire and water. The selectors were provided with rods of fire and water,<br \/>\nand the guardsmen with shields and blinds.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">13. Then Hoab stationed another million betwixt the knot and the gateway, and these<br \/>\nwere stationed in four rows, each two rows facing, and but two paces apart; so that<br \/>\nbetwixt the rows it was like a walled alleyway. And the other three millions Hoab caused<br \/>\nto surround the knot on every side. Each and every one of these was provided with a fire<br \/>\nlamp, which they held in the right hand. And when all things were thus in readiness, Hoab<br \/>\ncommanded the attack to begin. And at once the attackers thrust their fire lamps in the<br \/>\nface of of the druj nearest by, and, seizing them with the other hand, pulled them away.<br \/>\nThe druj do not all relinquish their grip in the knot at the sight of the lamp, but often<br \/>\nrequire to be nearly burned and stifled with the light before they release their hold.<br \/>\nNeither cometh this grip of evil, but of fear.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">14. The knot is nothing more nor less than a mass of millions and millions of spirits<br \/>\nbecoming panic-stricken and falling upon their chief, or leader, who becometh powerless<br \/>\nin their grip, and is quickly rolled up in the midst of the knot.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">15. And when the deliverers thus begin at the exterior of the knot, peeling off the crazed<br \/>\nand moaning spirits, they hurl them backward, where they are caught by the seconds,<br \/>\nwho, in turn, hurl them into the alleyways, where they are again thrust forward till past<br \/>\nthe gate in the wall of fire. From the time, therefore, that the druj receiveth the thrust of<br \/>\nthe fire lamp in his face, he is not suffered to linger, but is whirled suddenly from one to<br \/>\nanother, so quickly he cannot fasten to any person or thing. For were they to fasten on<br \/>\neven the deliverers, first one and then another, soon a second knot would result. Because<br \/>\nof which, to untie a know of a thousand million crazed angels is not only a dangerous<br \/>\nproceeding, but a feat of unusual grandeur to be undertaken by five million ethereans.<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">16. To provide against accident, Hoab appointed Athrava to take charge of the delivered<br \/>\nafter they were beyond the walls; for Athrava had been long practiced in such matters,<br \/>\nthousands of years. So Athrava divided and arranged the drujas into groups, placing<br \/>\nguardians with fire rods over them; and in some cases taking the groups away and walling<br \/>\nthem around with fire also.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">17. Now by the time five hundred millions of the knot were released, some of the<br \/>\nexternal, delivered groups, began to tie themselves into knots. And when Athrava saw<br \/>\nthis, he said unto Hoab: Behold, they are becoming too numerous for my hosts. I have not<br \/>\nsufficient guardians. Hoab said:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">18. Then will I cease awhile, and, instead of delivering, come and assist thee.<br \/>\nAccordingly, Hoab suspended the battle for a time, and together they labored with those<br \/>\nwithout, untying the small knots and arranging them in safer ways, placing a greater<br \/>\nnumber of guards over them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">19. This done, the es&#8217;enaurs struck up lively music, starting dancings and marchings; for<br \/>\nsuch is the routine of the restoring process practiced by the Gods. Then come the nurses<br \/>\nwith cheerful words, with mirth and gaiety, following one diversion with another in rapid<br \/>\nsuccession. But to the raving maniacs, and to the stupid, and to the helpless blind, the<br \/>\nphysicians now turn their attention.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">20. Again Hoab and his army fell upon the knot, pulling the external ones away and<br \/>\nhurling them out, but not so rapidly, having fewer deliverers, for he had bequeathed an<br \/>\nextra million to Athrava, outside the walls. And after another three hundred millions were<br \/>\ndelivered, Hoab ceased again, and joined with Athrava to assist and divide and group<br \/>\nthem in the same way. And he bequeathed another million of his army to Athrava, and<br \/>\nthen again resumed the attack on the knot, and thus continued till he reached the core of<br \/>\nthe knot, having untied the whole thousand million drujas, gradually lessening his own<br \/>\narmy and enlarging that of Athrava.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">21. And when Hoab came to the core of the knot, behold, he found Oibe, the false God,<br \/>\nwho falsely styled himself Thor, the etherean. And in the midst of the knot they had<br \/>\njewels of rare value and stolen crowns and stolen symbols, and rods, and holy water, and<br \/>\nurns, and incense, and a broken Wheel of Jehovih, a broken triangle of the Gods, and, in<br \/>\nfact, a sufficiency of things whereof one might write a book in the description. Suffice it,<br \/>\na false God and his kingdom had collapsed, and he fell, crushed in the glory of his throne.<br \/>\nAnd there were with him seven false Lords, who were also crushed in the terrible fall.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">22. Oibe and his Lords, from their confinement in the knot, were also crazed and wild<br \/>\nwith fear, screaming and crying with all their strength, even as were all the others, like<br \/>\ndrunkards long debauched, delirious and fearful of imaginary horrors, which have no<br \/>\nexistence. Or as one&#8217;s hand, long compressed, becometh numb, so that when the pressure<br \/>\nis taken away it still seemeth not free. So would not Oibe nor his Lords believe they were<br \/>\nfree, but still cried, calling for help.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">23. At this time there came from Ah&#8217;oan, God of Jaffeth, a messenger with forty<br \/>\ncompanions, and with five hundred apprentices; and the messenger&#8217;s name was Turbe, an<br \/>\natmospherean, three hundred years, grade two. Greeting from Ah&#8217;oan, in Jehovih&#8217;s name!<br \/>\nTurbe said: To whom shall I speak; to whose honor this deliverance credit, save<br \/>\nJehovih&#8217;s? Athrava said:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">24. To Hoab, a Zeredho&#8217;an disciple of Fragapatti, who is sojourning in Mouru, capital of<\/span><br \/>\n<span class=\"fontstyle0\">Haraiti. And Athrava further asked Turbe his name, whence he came, and especially<br \/>\nif he knew about this knot before, and the history of its cause? To which Turbe replied:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">25. From Ah&#8217;oan this I have learned: Some four hundred years ago, one of the sub-Gods,<br \/>\nnamed Oibe, because of his modesty and bird-like fleetness, was promoted by Samati,<br \/>\nwho is now commissioned master of the I&#8217;huans by Fragapatti. This, whom Hoab hath<br \/>\ndelivered, is Oibe, the one-time faithful sub-God of honorable purposes. His kingdom<br \/>\nprospered for two hundred years, and his name and fame spread throughout all these<br \/>\nheavens, and even down to mortals, who were inspired by his admiring spirits to make<br \/>\nimages of birds (oibe or ibis), and dedicate them to Oibe.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">26. He became vain of the flattery, and, losing faith in Jehovih, finally came out in<br \/>\nunbelief, saying there was no All Highest, save as each and every God chose to exalt<br \/>\nhimself. Within his dominions, which numbered nearly a thousand million angels, were a<br \/>\nscore or more of Lords under him; to the wisest of whom he began to preach his views,<br \/>\nlooking to personal laudation and glory.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">27. In the course of a score of years, the matter culminated in Oibe and a few of his<br \/>\nfavored Lords proclaiming a new kingdom, styled, T<\/span><span class=\"fontstyle0\">HE <\/span><span class=\"fontstyle0\">A<\/span><span class=\"fontstyle0\">LL <\/span><span class=\"fontstyle0\">H<\/span><span class=\"fontstyle0\">IGHEST <\/span><span class=\"fontstyle0\">K<\/span><span class=\"fontstyle0\">INGDOM IN THE <\/span><span class=\"fontstyle0\">A<\/span><span class=\"fontstyle0\">LL<br \/>\n<\/span><span class=\"fontstyle0\">H<\/span><span class=\"fontstyle0\">IGHEST <\/span><span class=\"fontstyle0\">H<\/span><span class=\"fontstyle0\">EAVEN<\/span><span class=\"fontstyle0\">! And the title he assumed was, T<\/span><span class=\"fontstyle0\">HOR, THE ONLY BEGOTTEN <\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">ON OF <\/span><span class=\"fontstyle0\">A<\/span><span class=\"fontstyle0\">LL<br \/>\n<\/span><span class=\"fontstyle0\">L<\/span><span class=\"fontstyle0\">IGHT<\/span><span class=\"fontstyle0\">! T<\/span><span class=\"fontstyle0\">HOR, THE <\/span><span class=\"fontstyle0\">A<\/span><span class=\"fontstyle0\">LL <\/span><span class=\"fontstyle0\">L<\/span><span class=\"fontstyle0\">IGHT <\/span><span class=\"fontstyle0\">P<\/span><span class=\"fontstyle0\">ERSONATED<\/span><span class=\"fontstyle0\">! T<\/span><span class=\"fontstyle0\">HOR, THE <\/span><span class=\"fontstyle0\">P<\/span><span class=\"fontstyle0\">ERSONAL <\/span><span class=\"fontstyle0\">S<\/span><span class=\"fontstyle0\">ON OF <\/span><span class=\"fontstyle0\">M<\/span><span class=\"fontstyle0\">I<\/span><span class=\"fontstyle0\">, <\/span><span class=\"fontstyle0\">THE <\/span><span class=\"fontstyle0\">V<\/span><span class=\"fontstyle0\">IRGIN UNIVERSE<\/span><span class=\"fontstyle0\">!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">28. Thus Oibe cut loose from the true God and his kingdoms; and he immediately walled<br \/>\nhis kingdom around with a standing army; promoting seven of his most efficient admirers<br \/>\nas Lords; and others as generals and captains. And at once he sat about enlarging and<br \/>\nenriching his throne, and his capital, which he called Osivi, and known as Howts on the<br \/>\ntrue charts.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">29. In the course of one hundred years his kingdom became a place of two thousand<br \/>\nmillion souls. His chief city, Osivi, was the richest and most gaudy city that had ever been<br \/>\nin these heavens. The streets were paved with precious stones; the palaces for himself, his<br \/>\nLords, and his marshals and generals, were built of the most costly jewels with pillars,<br \/>\narches and chambers of the most elaborate workmanship, and of the most costly material.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">30. Oibe became a tyrant; and, save his Lords and a few favored friends, none were<br \/>\npermitted to approach the throne but by crawling on their bellies, and even under guard.<br \/>\nNor were they permitted to raise their eyes upon him, save at a very great distance.<br \/>\nAnd all his subjects were his slaves, in fact, though under progressive discipline.<br \/>\nThese slaves were sent far away into atmospherea, or else down to the earth, to<br \/>\ngather tribute for the glory of Thor (Oibe) and his favorites; nor did these slaves<br \/>\nmistrust but they were working for Jehovih, believing that he lived in the capital, Osivi!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">31. At first, Thor educated and otherwise improved his slaves; but, finding them less<br \/>\nobedient in consequence of knowledge, he finally destroyed all the heavenly schools and<br \/>\ncolleges, and resolved to keep his subjects forever ignorant. Consequently, the wiser ones<br \/>\ndeserted him, save his officers, and his angels were without knowledge, knowing nothing,<br \/>\nsave that they had to work for Thor forever!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">32. In addition to ignorance, Thor kept his subjects forever in fear of himself, forever<br \/>\nthreatening them with terrible punishments if they ceased to pray to him as the only<br \/>\npersonified All Light, Jehovih. And in the course of time, his people forgot all aspirations<br \/>\nfor any other heaven or any other God. Many of these were deputized to dwell with<br \/>\nmortals as guardian spirits, persuading mortals to worship Thor and Ibis, threatening them<\/span><br \/>\n<span class=\"fontstyle0\">with being turned into serpents and toads after death if they obeyed not these injunctions.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">33. Thus ruled Thor, the false, for four hundred years in Osivi; neither was it possible for<br \/>\nSamati to send an army of sufficient strength to overcome such a kingdom. But a change<br \/>\nfinally came. A light descended from the higher heavens six generations ago; and,<br \/>\naccording to the legends of old, it was ominous that the Gods of higher worlds would<br \/>\nintercede.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">34. So, Samati, taking advantage of this, sent emissaries to Thor, otherwise Oibe, and<br \/>\nsolicited him to give over his evil ways, and re-establish Jehovih. Thor, the false, sent<br \/>\nback word, saying: When I was a child, I was taught to fear Jehovih, and I feared Him.<br \/>\nAfter long experience I have discovered there is nothing to fear in all the worlds. If there<br \/>\nbe any Jehovih, He is without form or person or sense! I fear Him not! I revere Him not!<br \/>\nMy heaven is good enough for me and my Lords. As for my subjects, let no man, nor<br \/>\nGod, nor Lord, meddle with them.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">35. Samati, who was the lawful God of all these heavens and of the earth, thus perceived<br \/>\nno way to reach Thor&#8217;s slaves, for the slaves were too ignorant to desire anybody or<br \/>\nthing save Thor. Nevertheless, he sent word the second time to Thor, this time saying:<br \/>\nThy kingdom is even now destitute of intelligent people sufficient to protect thee in case<br \/>\nof panic. If a comet, or any sudden light, or the passage of an avalanza through thy<br \/>\ndominions should take place, thou wouldst surely find thyself overthrown in a knot.<br \/>\nThy subjects look upon thee as the All Highest; they will surely rush upon thee.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">36. Thor sent the messengers back with an insulting answer. Thus the matter stood till<br \/>\nafter Ah&#8217;oan&#8217;s appointment as God of Jaffeth and her heavens, which at once cut off<br \/>\nThor&#8217;s emissaries to mortals, and confined him within his own kingdom. At this time,<br \/>\nSamati was commissioned to establish the word of God amongst mortals, but he<br \/>\ncommunicated Thor&#8217;s position to Ah&#8217;oan.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">37. Ah&#8217;oan sent embassadors to Thor, the false, beseeching him in the same manner to<br \/>\ngive up his personality, and return with his kingdom to Jehovih, promising him the best<br \/>\nof assistance. To this, Thor, the false, replied, by the messengers, saying:<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">38. Ah&#8217;oan, thou usurper! If thou desirest favors of me, thou shalt approach me as all<br \/>\nGods and angels do, by crawling on thy belly before me. Encroach thee not one jot or<br \/>\ntittle on my Most High Kingdom, or I will banish thee back to thy miscreant regions with<br \/>\nstripes and curses!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">39. Ah&#8217;oan was surprised, but perceived that till trouble came upon Oibe nothing could be<br \/>\ndone for him. So the time came; Jehovih suffered him to go the full period of self-glory.<br \/>\nThus Oibe fell!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">40. Turbe ceased, and Athrava said: O Jehovih, when will man cease to fall? Thou hast<br \/>\nproclaimed Thyself in all places, high and low; Thy Gods and Lords and countless angels<br \/>\nhave proclaimed Thee! Thou alone art the pass-word to all the universe! Thy name hath a<br \/>\nthousand exalted devices to win the souls of mortals and angels from darkness to light,<br \/>\nand yet they turn away from Thee, Thou Creator of suns and stars and countless etherean<br \/>\nworlds! And they set up themselves as an object of worship! O the smallness of Gods and<br \/>\nmen! O the vanity of Thy little children!<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">41. Thou hast said to mortals: Go not into the marshes, for there is fever; build not large<br \/>\ncities, for there is sin; go not after lust, for there is death! But they go in headlong, and<br \/>\nthey are bruised and dead!<\/span><br \/>\n<span class=\"fontstyle0\"><br \/>\n<\/span><span class=\"fontstyle0\">42. To those who are risen in heaven, Thou hast said: Remember the lessons of earth, lest<br \/>\nye fall! Remember the fate of self-conceit, lest ye be scourged. Remember the king<br \/>\nand the queen of earth, how they become bound in heaven, lest ye also become bound.<br \/>\n<\/span><\/p>\n<p><span class=\"fontstyle0\">43. But they will not heed; vain Self riseth up in the soul; they behold no other God but<br \/>\nthemselves in whom they acknowledge wisdom.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Holy Memorial Day Book of Fragapatti Chapter 27, Chapter 28 Chapter 27 1. When they were called to labor, Fragapatti said: For the convenience of my own hosts, the light shall now be raised two degrees. In which case it will be well to permit the hosts of Hapacha to retire to the fields of &#8230; <span class=\"more\"><a class=\"more-link\" href=\"http:\/\/religionoflight.org\/ns\/lightofgod\/2020\/03\/15\/lectionary-readings-for-sunday-march-15th-2020\/\">[Read more&#8230;]<\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[49],"tags":[46,40,39,34,36,35,38,33,41,31,32,47,50,48,44,45,43,42],"class_list":{"0":"entry","1":"post","2":"publish","3":"author-lightofgod","4":"post-1136","6":"format-standard","7":"category-lectionary-readings","8":"post_tag-calendar","9":"post_tag-daily-readings","10":"post_tag-eloih","11":"post_tag-faithism","12":"post_tag-faithist-church","13":"post_tag-faithists","14":"post_tag-jehovih","15":"post_tag-kosmon-era","16":"post_tag-lectionary-readings","17":"post_tag-oahspe","18":"post_tag-oahspe-bible","19":"post_tag-observances","20":"post_tag-religion-of-light","21":"post_tag-sabbath","22":"post_tag-united-covenant","23":"post_tag-united-covenant-of-light","24":"post_tag-yeshua","25":"post_tag-yoshu"},"_links":{"self":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/comments?post=1136"}],"version-history":[{"count":1,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1136\/revisions"}],"predecessor-version":[{"id":1137,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/posts\/1136\/revisions\/1137"}],"wp:attachment":[{"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/media?parent=1136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/categories?post=1136"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/religionoflight.org\/ns\/lightofgod\/wp-json\/wp\/v2\/tags?post=1136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}